Reference: Corinthians, Second Epistle to
Hastings
CORINTHIANS, SECOND EPISTLE TO
1. Circumstances of the Epistle.
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On leaving Athens, Paul next went to Corinth.
On leaving Athens, Paul next went to Corinth. There he met a Jew of the name of Aquila, a native of Pontus, who, with his wife Priscilla, had lately come from Italy, in consequence of the order which had been issued by the Emperor Claudius for all Jews to leave Rome. Paul paid them a visit, read more. And, since their trade was the same as his, he stayed and worked with them--their trade was tent-making. Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks. But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the Message, earnestly maintaining before the Jews that Jesus was the Christ.
While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked:
While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked:
While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked:
After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months. He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia.
He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia.
He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia. He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia.
This is my reason for sending Timothy to you. He is my own dear faithful child in the Master's service, and he will remind you of my methods of teaching the Faith of Christ Jesus-methods which I follow everywhere in every Church.
There is a wide-spread report respecting a case of immorality among you, and that, too, of a kind that does not occur even among the Gentiles-a man, I hear, is living with his father's wife!
There is a wide-spread report respecting a case of immorality among you, and that, too, of a kind that does not occur even among the Gentiles-a man, I hear, is living with his father's wife! Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up? read more. For I myself, though absent in body, have been present with you in spirit, and in the name of our Lord Jesus I have already passed judgment, just as if I had been present, upon the man who has acted in this way. I have decided-having been present in spirit at your meetings, when the power of the Lord Jesus was with us- To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
I told you, in my letter, not to associate with immoral people- -
I told you, in my letter, not to associate with immoral people- -
With reference to the subjects about which you wrote to me: It would be well for a man to remain single.
With reference to food that has been offered in sacrifice to idols-We are aware that all of us have knowledge! Knowledge breeds conceit, while love builds up character.
With reference to the Collection for Christ's People, I want you to follow the instructions that I gave to the Churches in Galatia.
I will come to you as soon as I have been through Macedonia- -for I am going through Macedonia-
If Timothy comes, take care that he has no cause for feeling anxious while he is with you. He is doing the Master's work no less than I am.
I am glad Stephanas and Fortunatus and Achaicus have come, for they have made up for your absence; They have cheered my heart, and your hearts also. Recognize the worth of such men as these.
To the Church of God in Corinth, and to all Christ's People throughout Greece, from Paul, an Apostle of Christ Jesus, by the will of God, and from Timothy, a Brother. May God, our Father, and the Lord Jesus Christ bless you and give you peace. read more. Blessed is the God and Father of Jesus Christ our Lord, the all-merciful Father, the God ever ready to console, Who consoles us in all our troubles, so that we may be able to console those who are in any trouble with the consolation that we ourselves receive from him. It is true that we have our full share of the sufferings of the Christ, but through the Christ we have also our full share of consolation.
It is true that we have our full share of the sufferings of the Christ, but through the Christ we have also our full share of consolation. If we meet with trouble, it is for the sake of your consolation and salvation; and, if we find consolation, it is for the sake of the consolation that you will experience when you are called to endure the very sufferings that we ourselves are enduring; read more. And our hope for you remains unshaken. We know that, as you are sharing our sufferings, you will also share our consolation. We want you, Brothers, to know that, in the troubles which befell us in Roman Asia, we were burdened altogether beyond our strength, so much so that we even despaired of life.
We want you, Brothers, to know that, in the troubles which befell us in Roman Asia, we were burdened altogether beyond our strength, so much so that we even despaired of life.
We want you, Brothers, to know that, in the troubles which befell us in Roman Asia, we were burdened altogether beyond our strength, so much so that we even despaired of life. Indeed, we had the presentiment that we must die, so that we might rely, not on ourselves, but on God who raises the dead. read more. And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers. And then many lips will give thanks on our behalf for the blessing granted us in answer to many prayers. Indeed, our main ground for satisfaction is this--Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
Indeed, our main ground for satisfaction is this--Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
Indeed, our main ground for satisfaction is this--Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
With this conviction in my mind, I planned to come to see you first, so that your pleasure might be doubled-- To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea. read more. As this was my plan, where, pray, did I show any fickleness of purpose? Or do you think that my plans are formed on mere impulse, so that in the same breath I say 'Yes' and 'No'? As God is true, the Message that we brought you does not waver between 'Yes' and 'No'!
For my own sake, as well, I decided not to pay you another painful visit.
So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.
The man to whom I refer has been sufficiently punished by the penalty inflicted by the majority of you; So that now you must take the opposite course, and forgive and encourage him, or else he may be overwhelmed by the intensity of his pain. read more. So I entreat you to assure him of your love. I had this further object, also, in what I wrote--to ascertain whether you might be relied upon to be obedient in everything. When you forgive a man anything, I forgive him, too. Indeed, for my part, whatever I have forgiven (if I have had to forgive anything), I have forgiven for your sakes, in the presence of Christ,
When you forgive a man anything, I forgive him, too. Indeed, for my part, whatever I have forgiven (if I have had to forgive anything), I have forgiven for your sakes, in the presence of Christ, So as to prevent Satan from taking advantage of us; for we are not ignorant of his devices.
So as to prevent Satan from taking advantage of us; for we are not ignorant of his devices. When I went to the district round Troas to tell the Good News of the Christ, even though there was an opening for serving the Master,
When I went to the district round Troas to tell the Good News of the Christ, even though there was an opening for serving the Master,
When I went to the district round Troas to tell the Good News of the Christ, even though there was an opening for serving the Master, I could get no peace of mind because I failed to find Titus, my Brother; so I took leave of the people there, and went on to Macedonia.
I could get no peace of mind because I failed to find Titus, my Brother; so I took leave of the people there, and went on to Macedonia. All thanks to God, who, through our union with the Christ, leads us in one continual triumph, and uses us to spread the sweet odor of the knowledge of him in every place.
Indeed, the same God who said 'Out of darkness light shall shine,' has shone in upon our hearts, so that we should bring out into the light the knowledge of the glory of God, seen in the face of Christ. This treasure we have in these earthen vessels, that its all- prevailing power may be seen to come from God, and not to be our own.
This treasure we have in these earthen vessels, that its all- prevailing power may be seen to come from God, and not to be our own.
We always bear on our bodies the marks of the death that Jesus died, so that the Life also of Jesus may be exhibited in our bodies.
Therefore, as I said, we do not lose heart. No, even though outwardly we are wasting away, yet inwardly we are being renewed day by day.
For we know that if our tent--that earthly body which is now our home--is taken down, we have a house of God's building, a home not made by hands, imperishable, in Heaven.
And in this confidence we would gladly leave our home in the body, and make our home with the Lord.
For at the Bar of the Christ we must all appear in our true characters, that each may reap the results of the life which he has lived in the body, in accordance with his actions--whether good or worthless. Therefore, because we know the fear inspired by the Lord, it is true that we are trying to win men, but our motives are plain to God; and I hope that in your inmost hearts they are plain to you also. read more. We are not "commending ourselves" again to you, but rather are giving you cause for pride in us, so that you may have an answer ready for those who pride themselves on appearances and not on character. For, if we were "beside ourselves," it was in God's service! If we are not in our senses, it is in yours! It is the love of the Christ which compels us, when we reflect that, as one died for all, therefore all died;
It is the love of the Christ which compels us, when we reflect that, as one died for all, therefore all died; And that he died for all, so that the living should no longer live for themselves, but for him who died and rose for them.
And that he died for all, so that the living should no longer live for themselves, but for him who died and rose for them. For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer.
For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer. Therefore, if any one is in union with Christ, he is a new being! His old life has passed away; a new life has begun!
Therefore, if any one is in union with Christ, he is a new being! His old life has passed away; a new life has begun! But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation--
But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation.
To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God.
It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Therefore, as God's fellow-workers, we also appeal to you not to receive his loving-kindness in vain.
Never do we put an obstacle in any one's way, that no fault may be found with our ministry.
Do not enter into inconsistent relations with those who reject the Faith. For what partnership can there be between righteousness and lawlessness? or what has light to do with darkness?
With these promises, dear friends, let us purify ourselves from everything that pollutes either body or spirit, and, in deepest reverence for God, aim at perfect holiness.
I am not saying this to condemn you. Indeed, I have already said that you are in our very heart, to live and die together.
I am not saying this to condemn you. Indeed, I have already said that you are in our very heart, to live and die together. I have the utmost confidence in you; I am always boasting about you. I am full of encouragement and, in spite of all our troubles, my heart is overflowing with happiness. read more. Ever since we reached Macedonia, we have had no rest in body or mind; on every side there have been troubles--conflicts without, anxieties within. But God, who encourages the downcast, has encouraged us by the arrival of Titus. And it is not only by his arrival that we are encouraged, but also by the encouragement which he received from you; for he tells us of your strong affection, your penitence, and your zeal on my behalf--so that I am happier still.
And it is not only by his arrival that we are encouraged, but also by the encouragement which he received from you; for he tells us of your strong affection, your penitence, and your zeal on my behalf--so that I am happier still. For, though I caused you sorrow by my letter, I do not regret it. Even if I were inclined to regret it--for I see that my letter did cause you sorrow though only for a time--
For, though I caused you sorrow by my letter, I do not regret it. Even if I were inclined to regret it--for I see that my letter did cause you sorrow though only for a time--
For, though I caused you sorrow by my letter, I do not regret it. Even if I were inclined to regret it--for I see that my letter did cause you sorrow though only for a time--
For, though I caused you sorrow by my letter, I do not regret it. Even if I were inclined to regret it--for I see that my letter did cause you sorrow though only for a time-- I am glad now; not because of the sorrow it caused you, but because your sorrow brought you to repentance. For it was God's will that you should feel sorrow, in order that you should not suffer loss in any way at our hands.
I am glad now; not because of the sorrow it caused you, but because your sorrow brought you to repentance. For it was God's will that you should feel sorrow, in order that you should not suffer loss in any way at our hands. For, when sorrow is in accordance with God's will, it results in a repentance leading to Salvation, and which will never be regretted. The sure result of the sorrow that the world knows is Death.
For, when sorrow is in accordance with God's will, it results in a repentance leading to Salvation, and which will never be regretted. The sure result of the sorrow that the world knows is Death. For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.
For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter. So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us. In addition to the encouragement that this gave us, we were made far happier still by the happiness of Titus for his heart has been cheered by you all.
In addition to the encouragement that this gave us, we were made far happier still by the happiness of Titus for his heart has been cheered by you all. Although I have been boasting a little to him about you, you did not put me to shame; but, just as every thing we had said to you was true, so our boasting to Titus about you has also proved to be the truth.
Although I have been boasting a little to him about you, you did not put me to shame; but, just as every thing we had said to you was true, so our boasting to Titus about you has also proved to be the truth. And his affection for you is all the greater, as he remembers the deference that you all showed him, and recalls how you received him with anxious care.
And his affection for you is all the greater, as he remembers the deference that you all showed him, and recalls how you received him with anxious care. I am glad that I can feel perfect confidence in you.
I am glad that I can feel perfect confidence in you.
I am glad that I can feel perfect confidence in you.
We would remind you, Brothers, of the love that God has shown to the Churches in Macedonia--
We would remind you, Brothers, of the love that God has shown to the Churches in Macedonia--
We would remind you, Brothers, of the love that God has shown to the Churches in Macedonia-- How, tired though they were by many a trouble, their overflowing happiness, and even their deep poverty, resulted in a flood of generosity. read more. I can bear witness that to the full extent of their power, and even beyond their power, spontaneously, And with many an appeal to us for permission, they showed their love, and contributed their share towards the fund for their fellow-Christians. And that, not only in the way we had expected; but first they gave themselves to the Lord, and to us also, in accordance with God's will. And this led us to urge upon Titus that, as he had started the work for you, he should also see to the completion of this expression of your love.
And not only that, but he has been elected by the Churches to accompany us on our journey, in Keynesian with this expression of your love, which we are personally administering to the honor of the Lord, and to show our deep interest.
I know, of course, your willingness to help, and I am always boasting of it to the Macedonians. I tell them that you in Greece have been ready for a year past; and it was really your zeal that stimulated most of them.
Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure. Remember the saying--'Scanty sowing, scanty harvest; plentiful sowing, plentiful harvest.' read more. Let every one give as he has determined before hand, not grudgingly or under compulsion; for God loves 'a cheerful giver.' God has power to shower all kinds of blessings upon you, so that, having, under all circumstances and on all occasions, all that you can need, you may be able to shower all kinds of benefits upon others. (As Scripture says--'He scattered broadcast, he gave to the poor; His righteousness continues for ever.' And he who supplies 'seed to the sower, and bread for eating,' will supply you with seed, and cause it to increase, and will multiply 'the fruits of your righteousness'). Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God. For the rendering of a public service such as this, not only relieves the needs of your fellow-Christians, but also results in the offering to God of many a thanksgiving. Through the evidence afforded by the service thus rendered, you cause men to praise God for your fidelity to your profession of faith in the Good News of the Christ, as well as for the liberality of your contributions for them and for all others. And they also, in their prayers for you, express their longing to see you, because of the surpassing love of God displayed toward you. All thanks to God for his inestimable gift!
All thanks to God for his inestimable gift!
All thanks to God for his inestimable gift!
Now, I, Paul, make a personal appeal to you by the meekness and gentleness of the Christ--I who, "in your presence, am humble in my bearing towards you, but, when absent, am bold in my language to you"--
Now, I, Paul, make a personal appeal to you by the meekness and gentleness of the Christ--I who, "in your presence, am humble in my bearing towards you, but, when absent, am bold in my language to you"--
For people say "His letters are impressive and vigorous, but his personal appearance is insignificant and his speaking contemptible."
I could wish that you would tolerate a little folly in me! But indeed you do tolerate me.
Are they Hebrews? So am I! Are they Israelites? So am I! Are they descendants of Abraham? So am I! Are they 'Servants of Christ'? Though it is madness to talk like this, I am more so than they! I have had more of toil, more of imprisonment! I have been flogged times without number. I have been often at death's door. read more. Five times I received at the hands of the Jews forty lashes, all but one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. I have spent a whole day and night in the deep. My journeys have been many. I have been through dangers from rivers, dangers from robbers, dangers from my own people, dangers from the Gentiles, dangers in towns, dangers in the country, dangers on the sea, dangers among false Brothers. I have been through toil and hardship. I have passed many a sleepless night; I have endured hunger and thirst; I have often been without food; I have known cold and nakedness. And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord.
It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh--an instrument of Satan to discipline me--so that I should not think too highly of myself.
It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh--an instrument of Satan to discipline me--so that I should not think too highly of myself. About this I three times entreated the Lord, praying that it might leave me. read more. But his reply has been-- 'My help is enough for you; for my strength attains its perfection in the midst of weakness.' Most gladly, then, will I boast all the more of my weaknesses, so that the strength of the Christ may overshadow me.
Remember, this is the third time that I have made every preparation to come to see you, and I shall refuse to be a burden to you; I want, not your money, but you. It is not the duty of children to put by for their parents, but of parents to put by for their children.
Do you assert that I took advantage of you through any of those whom I have sent to you? I urged Titus to go, and I sent our Brother with him. Did Titus take any advantage of you? Did not we live in the same Spirit, and tread in the same footsteps?
I urged Titus to go, and I sent our Brother with him. Did Titus take any advantage of you? Did not we live in the same Spirit, and tread in the same footsteps? Have you all this time been fancying that it is to you that we are making our defense? No, it is in the sight of God, and in union with Christ, that we are speaking. And all this, dear friends, is to build up your characters;
Have you all this time been fancying that it is to you that we are making our defense? No, it is in the sight of God, and in union with Christ, that we are speaking. And all this, dear friends, is to build up your characters; For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder. read more. I am afraid lest, on my next visit, my God may humble me in regard to you, and that I may have to mourn over many who have long been sinning, and have not repented of the impurity, immorality, and sensuality, in which they have indulged.
I am afraid lest, on my next visit, my God may humble me in regard to you, and that I may have to mourn over many who have long been sinning, and have not repented of the impurity, immorality, and sensuality, in which they have indulged.
For the third time I am coming to see you. 'By the word of two or three witnesses each statement shall be established.'
For the third time I am coming to see you. 'By the word of two or three witnesses each statement shall be established.'
This is my reason for writing as I am now doing, while I am away from you, so that, when I am with you, I may not act harshly in the exercise of the authority which the Lord gave me--and gave me for building up and not for pulling down.
This is my reason for writing as I am now doing, while I am away from you, so that, when I am with you, I may not act harshly in the exercise of the authority which the Lord gave me--and gave me for building up and not for pulling down.
This is my reason for writing as I am now doing, while I am away from you, so that, when I am with you, I may not act harshly in the exercise of the authority which the Lord gave me--and gave me for building up and not for pulling down. And now, brothers, good-bye. Aim at perfection; take courage; agree together; live in peace. And then God, the source of all love and peace, will be with you. read more. Greet one another with a sacred kiss. All Christ's people here send you their greetings. May the blessing of the Lord Jesus Christ, and the love of God, and the communion with the Holy Spirit, be with you all.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light.