Reference: Daniel
American
1. Called Belteshazzar by the Chaldeans, a prophet descended from the royal family of David, who was carried captive to Babylon, when very young, in the fourth year of Jehoiakim king of Judah, B. C. 606. He was chosen, with his three companions, Hananiah, Mishael, and Azariah, to reside at Nebuchadnezzar's court, where he received a suitable education, and made great progress in all the sciences of the Chaldeans, but declined to pollute himself by eating provisions from the king's table, which would often be ceremonially unclean to a Jew, or defiled by some connection with idol-worship. At the end of their three years' education, Daniel and his companions excelled all others, and received honorable appointments in the royal service. Here Daniel soon displayed his prophetic gifts in interpreting a dream of Nebuchadnezzar, by whom he was made governor of Babylon, and head of the learned and priestly class. He seems to have been absent, perhaps on some foreign embassy, when his three companions were cast into the fiery furnace. At a later period he interpreted another dream of Nebuchadnezzar, and afterwards the celebrated vision of Belshazzar-one of whose last works was to promote Daniel to an office much higher than he had previously held during his reign, Da 5:29; 8:27.
After the capture of Babylon by the Medes and Persians, under Cyaxares and Cyrus, Daniel was continued in all his high employments, and enjoyed the favor of these princes until his death, except at one short interval, when the envy of the other officers prevailed on the king of the other officers prevailed on the king to cast him into the lion's den, an act which recoiled on his foes to their own destruction. During this period he earnestly labored, by fasting and prayer as well as by counsel, to secure the return of the Jews to their own land, the promised time having come, Da 9. He lived to see the decree issued, and many of his people restored; but it is not known that he ever revisited Jerusalem. In the third year of Cyrus, he had a series of visions disclosing the state of the Jews till the coming of the promised Redeemer; and at last we see him calmly awaiting the peaceful close of a well-spent life, and the gracious resurrection of the just. Daniel was one of the most spotless characters upon record. His youth and his age were alike devoted to God. He maintained his integrity in the most difficult circumstances, and amid the fascinations of an eastern court he was pure and upright. He confessed the name of God before idolatrous princes; and would have been a martyr, but for the miracle which rescued him from death. His history deserves the careful and prayerful study of the young, and the lessons that it inculcates are weighty and rich in instruction.
2. The second son of David, also called Chileab, 1Ch 3:1; 2Sa 3:3.
3. A descendant of Ithamar, the fourth son of Aaron. He was one of the chiefs who accompanied Ezra from Babylon to Judea, and afterwards took a prominent part in the reformation of the people, Ezr 8:2.
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These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
Then Belshazzar commanded, and they clothed Daniel [with] purple and [placed] a necklace of gold around his neck, and they made a proclamation concerning him that he would be [the] third ruler [in authority] in the kingdom.
And I, Daniel, was overcome, and I became ill for [some] days, and I {performed} the business of the king, and I was dismayed over the vision and {I did not understand it}.
Easton
God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1Ch 3:1). He is called also Chileab (2Sa 3:3).
(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Da 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., "prince of Bel," or "Bel protect the king!" His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.
His training in the schools of the wise men in Babylon (Da 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (Da 1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers.
At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (Da 1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (Da 5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain."
After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Da 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (Da 6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).
He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the "end of the days." The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age.
Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (Eze 14:14,20) and wisdom (Eze 28:3). (See Nebuchadnezzar.)
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His second [was] Kileab by Abigail the wife of Nabal the Carmelite; the third [was] Absalom the son of Maacah, [who was] the daughter of Talmai the king of Geshur.
These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
Look, are you wiser than Daniel, [so that] {no secret} is hidden [from] you?
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, read more. and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Then Daniel responded prudently and discretely to Arioch, the commander of the imperial guard of the king, who had gone out to execute the wise men of Babylon.
But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom."
{I make a decree} that in all the dominion of my kingdom [people] will be trembling and fearing before the God of Daniel, for he [is] the living God and endures {forever} and his kingdom [is] one that will not be destroyed and his {dominion has no end}.
Fausets
i.e. "God is my judge"; or as others, "the judge of God," as his Chaldee name Belteshazzar means "the prince of Bel." Probably from royal blood; compare Da 1:3 with 1Ch 3:1, from whence it appears he bore the same name as David's son by Abigail (who is called Chileab in 2Sa 3:3 "like his father".) Carried to Babylon in Nebuchadnezzar's first deportation of captives, in the fourth (Jer 25:1; 46:2) or third (Da 1:1 counting only complete years) year of Jehoiakim, the first of Nebuchadnezzar (acting under Nabopolassar in the last year of the latter's reign, but reigning alone not until the year after; as Da 2:1 proves, for after Daniel's three years' training the year is nevertheless called the "second" of Nebuchadnezzar, i.e. of his sole reign). Daniel was put in training with three others of the royal seed, still "children" (Da 1:4), according to eastern etiquette, to become courtiers; and to mark his new position he received a Babylonian name, Belteshazzar (compare 2Ki 23:34; 24:17; Ezr 5:14; Es 2:7).
He gave a noble proof of faithfulness combined with wisdom at this early age, by abstaining from the food of the king's table, as being defiled with the usual idolatry at pagan feasts (Da 1:8-16), living for ten days' trial on pulse and water, and at the end looking fairer and fatter than those fed on the king's dainties. Those who would excel in piety and wisdom must early subject the flesh to the spirit. Daniel experienced the truth of De 8:3. Ezekiel in the early part of his ministry refers to hint as a model of "righteousness" and "wisdom" (Eze 14:14,20; 28:3), for Daniel had not yet become a writer. Noah before and at the flood, Job in the postdiluvian patriarchal age, and Daniel toward the close of the legal theocracy are made types of "righteousness."
So Ezekiel's reference, in what it alleges and in what it omits, exactly tallies with what we should expect, presuming that Ezekiel and Daniel lived and wrote when and where they are represented. Daniel's high position while still a mere youth (Da 1:3-5,11-16; 2:1), at the court of the Jews' conqueror and king, gave them a vivid interest in their illustrious countryman's fame for righteousness and wisdom; for in his person they felt themselves raised from their present degradation. As at the beginning of the covenant people's history their kinsman Joseph, so toward its close Daniel, by the interpretation of dreams (Daniel 2; Daniel 4), was promoted to high place in the court of their pagan masters. Thus, they both represented Israel's destined calling to be a royal priesthood among the nations, and ultimately to be the bearers of Messiah's light to the whole Gentile world (Ro 11:12,15).
Daniel was made by Nebuchadnezzar, governor of Babylonia and president of the Babylonian "wise men," not to be confounded with the later Persian magi. Under Belshazzar Daniel was in a lower office, and was occasionally away from Babylon (Da 5:7-8,12) at Susa (Da 8:2,27). His interpretation of the mystical handwriting on the wall caused his promotion again, a promotion which continued under Darius and Cyrus. Under Darius he was first of the three presidents of the empire. Envy often follows high office which men so covet; so, by a law cunningly extorted by his enemies from the weak Darius, that none should offer petition to man or god except to the king for 30 days, as though it were a test of loyalty, on pain of being cast into a lions' den, Daniel was cast in and was delivered by God, who thus rewarded his pious faithfulness (Daniel 6).
It is an accordance with Medo-Persian ideas which flows from the truth of Scripture, that the mode of capital punishment under the Babylonian rule is represented as burning (Daniel 3), but under the Medes and Persians' exposure to wild beasts, for they would have regarded fire as polluted by contact with a corpse, while they approved the devouring of bodies by animals. Berosus calls the last Babylonian king Nabonidus, and says that he surrendered to Cyrus in Borsippa, and was assigned an honorable abode in Carmania. Rawlinson has shown that the Babylonian inscriptions at Ur (Umqueir) explain the seeming discrepancy. Belshazzar or Bel-shar-ezer (on the mother's side descended front Nebuchadnezzar, Da 5:11) was joint king with his father; having shut himself up in Babylon he fell there while his father at Borsippa survived. (See BELSHAZZAR.) Berosus as being a Chaldaean suppressed all concerning Belshazzar, since it was to the national dishonor.
If Daniel's book had been a late one, he would have copied Berosus; if it had been at variance with that prevalent in Babylonia, the Jews there would have rejected it. His mention of Darius the Mede's reign, which profane history ignores (probably because it was eclipsed by Cyrus' glory), shows that he wrote as a contemporary historian of events which He knew, and did not borrow from others. He must have been about 84 years old when he saw the visions (Daniel 10-12) concerning his people, extending down to the resurrection and the last days. Though advanced years forbade his return to the Holy Land, yet his people's interests were always nearest his heart (Daniel 9; Da 10:12).
His last recorded vision was in the third year of Cyrus (534 B.C.), on the banks of the Tigris (Hiddekel) Da 10:1-4. In Da 3:2, Hebrew for "princes," Nebuchadnezzar summons his satraps ('achashdarpni, Persian khshtrapa). Some allege that Daniel erroneously attributes to the Babylonians the satrapial form of government. But Gedaliah was virtually a satrap under Nebuchadnezzar in Judaea, i.e. a governor over a province, instead of its being left under the native kings (2Ki 25:23). Berosus speaks of Nabopolassar's "satrap of Egypt, Coelosyria, and Phoenicia." Daniel writing for Jews under Persia at the time uses naturally the familiar Persian term "satrap" instead of the corresponding Babylonian term. (On Daniel's representation of the relation of the Medes to the Persians and Darius the Mede (possibly equating to Astyages, or his son, the former of whom Cyrus deposed and treated kindly) to Cyrus. (See CYRUS .)
The objection to Daniel on the ground that Susa, or at least its palace, was not built when Daniel saw the vision there, rests on Pliny alone, who alleges it to have been built by Darius Hystaspis. But the Assyrian inscriptions prove it was one of the most ancient Mesopotamian cities, and its palace (the Memnonium is the name the Greeks give it) famous centuries before Daniel. Darius Hystaspes was only the first to build at Susa a palace in Persian fashion. Daniel, like Moses, was trained in all the learning of the world; his political experience moreover, as a minister of state under successive dynasties of the great world powers, gave the natural qualifications to which God added supernatural spiritual insight, enabling him to characterize to the life the several world monarchies which bore or were to bear sway until Messiah's kingdom shall come with power.
Personal purity and selfrestraint amidst the world's corrupting luxuries (Da 1:8-16; compare Moses, Heb 11:25; Joseph, Ge 39:9); faithfulness to God at all costs, and fearless witnessing for God before great men (Da 5:17-23), unbribed by lucre and unawed by threats (Da 6:10-11); the holiest and most single-minded patriotism which with burning prayers interceded for his chastened countrymen (Daniel 9); intimate communion with God, so that, like the beloved disciple and apocalyptic seer of the New Testament, John, Daniel also is called" a man greatly beloved," and this twice, by the angel of the Lord (Da 9:23; 10:11), and received the exact disclosure of the date of Messiah's advent, the 70 weeks of years, and the successive events down to the Lord's final advent for the deliverance of His people: these are all prominent characteristics of this man of God.
It is not stated in Daniel 3 why Daniel was not among the rulers summoned to worship Nebuchadnezzar's golden image. Perhaps he was on state business in some distant part of the empire where the summons had not time to reach him. The Jews' enemies found it more political to attack first the three nearer at hand before proceeding to attack Daniel, the most influential. T
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He has no greater [authority] in this house than me, and he has not withheld anything from me except you, since you [are] his wife. Now how could I do this great wickedness and sin against God?"
He has no greater [authority] in this house than me, and he has not withheld anything from me except you, since you [are] his wife. Now how could I do this great wickedness and sin against God?"
And he humbled you and let you go hungry, and [then] he fed you with that which you did not know nor did your ancestors know, in order to make you know that not by bread alone but by all [that] goes out of the mouth of Yahweh humankind shall live.
And he humbled you and let you go hungry, and [then] he fed you with that which you did not know nor did your ancestors know, in order to make you know that not by bread alone but by all [that] goes out of the mouth of Yahweh humankind shall live.
His second [was] Kileab by Abigail the wife of Nabal the Carmelite; the third [was] Absalom the son of Maacah, [who was] the daughter of Talmai the king of Geshur.
His second [was] Kileab by Abigail the wife of Nabal the Carmelite; the third [was] Absalom the son of Maacah, [who was] the daughter of Talmai the king of Geshur.
Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
Then the king of Babylon made Mattaniah his uncle king in his place and changed his name [to] Zedekiah.
Then the king of Babylon made Mattaniah his uncle king in his place and changed his name [to] Zedekiah.
When all of the commanders of the troops heard, they and the men, that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah, [even] Ishmael the son of Nethaniah, Johanan the son of Kareah, Seriah the son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, they and their men.
When all of the commanders of the troops heard, they and the men, that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah, [even] Ishmael the son of Nethaniah, Johanan the son of Kareah, Seriah the son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, they and their men.
These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing:
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing: "Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah.
"Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem.
Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem. And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
Also, the gold and silver vessels of the house of God, which Nebuchadnezzar took away from the temple in Jerusalem and brought to the temple in Babylonia, King Cyrus removed them from the temple in Babylonia and they were given to Sheshbazzar, whom he appointed governor.
Also, the gold and silver vessels of the house of God, which Nebuchadnezzar took away from the temple in Jerusalem and brought to the temple in Babylonia, King Cyrus removed them from the temple in Babylonia and they were given to Sheshbazzar, whom he appointed governor.
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
He was raising Hadassah, that [is] Esther, his uncle's daughter, for she did not have a father or a mother; the young woman [had] a beautiful figure and [was] very attractive. When her father and mother died, Mordecai had taken her as his daughter.
He was raising Hadassah, that [is] Esther, his uncle's daughter, for she did not have a father or a mother; the young woman [had] a beautiful figure and [was] very attractive. When her father and mother died, Mordecai had taken her as his daughter.
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, the king of Judah, that [was] the first year of Nebuchadnezzar the king of Babylon,
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, the king of Judah, that [was] the first year of Nebuchadnezzar the king of Babylon,
Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
Look, are you wiser than Daniel, [so that] {no secret} is hidden [from] you?
Look, are you wiser than Daniel, [so that] {no secret} is hidden [from] you?
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.
youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.
youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.
youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.
And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials,
And God gave Daniel favor and compassion {before} the commander of the court officials,
And God gave Daniel favor and compassion {before} the commander of the court officials,
And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."
and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."
and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."
and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.
"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.
"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.
"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.
"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.
"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."
Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."
Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."
Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."
Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."
Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days.
So he agreed to this proposal with them, and he tested them [for] ten days.
So he agreed to this proposal with them, and he tested them [for] ten days.
So he agreed to this proposal with them, and he tested them [for] ten days.
So he agreed to this proposal with them, and he tested them [for] ten days.
So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
{So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
{So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
{So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
{So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
{So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.
Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.
Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.
Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.
You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power and the might and the glory,
You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power and the might and the glory, and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold.
and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold. And after you another kingdom inferior to yours will arise, and another third [kingdom] of bronze that will rule over the whole earth.
And after you another kingdom inferior to yours will arise, and another third [kingdom] of bronze that will rule over the whole earth.
Then the king, Nebuchadnezzar, fell on his face and he paid homage to Daniel; and he commanded [them] to offer grain offering and incense offering to him.
Then the king, Nebuchadnezzar, fell on his face and he paid homage to Daniel; and he commanded [them] to offer grain offering and incense offering to him.
Then Nebuchadnezzar the king sent [directions] to assemble the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates and all of the officials of the provinces to come to the dedication of the statue that Nebuchadnezzar the king [had] set up.
Then Nebuchadnezzar the king sent [directions] to assemble the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates and all of the officials of the provinces to come to the dedication of the statue that Nebuchadnezzar the king [had] set up.
The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."
The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom." Then all the wise men of the king came in, but they were not able to read the writing or to make known its explanation.
Then all the wise men of the king came in, but they were not able to read the writing or to make known its explanation.
There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this]
There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this] {because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."
{because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."
Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.
Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation. {O king}, the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your {predecessor}.
{O king}, the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your {predecessor}. And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled.
And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled. But {when} his heart became arrogant and his spirit became hard [so as] to act proudly, he was deposed from the throne of his kingdom and the glory {was taken away from him}.
But {when} his heart became arrogant and his spirit became hard [so as] to act proudly, he was deposed from the throne of his kingdom and the glory {was taken away from him}. And he was driven away {from human society} and his mind was made like the animals and his dwelling [was] with the wild asses; [and] {he was given} grass like oxen to eat, and with the dew of heaven his body was bathed, until he acknowledged that the Most High God [is] sovereign over the kingdom of humankind, and {whoever} he wants he sets over it.
And he was driven away {from human society} and his mind was made like the animals and his dwelling [was] with the wild asses; [and] {he was given} grass like oxen to eat, and with the dew of heaven his body was bathed, until he acknowledged that the Most High God [is] sovereign over the kingdom of humankind, and {whoever} he wants he sets over it. "But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this.
"But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this. And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.
And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}. Then these men came as a group and they found Daniel praying and pleading for mercy before his God.
Then these men came as a group and they found Daniel praying and pleading for mercy before his God.
And I saw in the vision, {and when I saw}, I [was] in Susa, the citadel that [was] in the province of Elam. And I saw in the vision, and {I myself} was at the stream of Ulai.
And I saw in the vision, {and when I saw}, I [was] in Susa, the citadel that [was] in the province of Elam. And I saw in the vision, and {I myself} was at the stream of Ulai.
And I, Daniel, was overcome, and I became ill for [some] days, and I {performed} the business of the king, and I was dismayed over the vision and {I did not understand it}.
And I, Daniel, was overcome, and I became ill for [some] days, and I {performed} the business of the king, and I was dismayed over the vision and {I did not understand it}.
At the beginning of your pleas for mercy, a word went out, and [now] I have come to declare [it], for you [are] highly esteemed, and [so] consider the word and understand the vision.
At the beginning of your pleas for mercy, a word went out, and [now] I have come to declare [it], for you [are] highly esteemed, and [so] consider the word and understand the vision.
In the third year of Cyrus [the] king of [the] Persians, a word was revealed to Daniel, who was called [by] his name Belteshazzar, and the word [was] reliable and [it concerned] a great tribulation, and he understood the word and {he received understanding}.
In the third year of Cyrus [the] king of [the] Persians, a word was revealed to Daniel, who was called [by] his name Belteshazzar, and the word [was] reliable and [it concerned] a great tribulation, and he understood the word and {he received understanding}. In those days, I, Daniel, I [myself] was [in] mourning {for three whole weeks}.
In those days, I, Daniel, I [myself] was [in] mourning {for three whole weeks}. I had not eaten [any] choice food, and meat and wine did not enter my mouth, and {I did not use any ointment} {until the end of three whole weeks}.
I had not eaten [any] choice food, and meat and wine did not enter my mouth, and {I did not use any ointment} {until the end of three whole weeks}. And [then] on [the] twenty-fourth day of the first month, I [myself] was on the bank of the great river; that is, [the] Tigris.
And [then] on [the] twenty-fourth day of the first month, I [myself] was on the bank of the great river; that is, [the] Tigris.
And he said to me, "Daniel, man beloved, pay attention to the words that I [am] speaking to you and {stand upright where you are}, for I have now been sent to you." And {while he was speaking} with me this word, I stood up trembling.
And he said to me, "Daniel, man beloved, pay attention to the words that I [am] speaking to you and {stand upright where you are}, for I have now been sent to you." And {while he was speaking} with me this word, I stood up trembling. And he said to me, "You must not fear, Daniel, for from the first day that you set your heart to understand and to humble yourself {before} your God, your words were heard, and I [myself] have come because of your words.
And he said to me, "You must not fear, Daniel, for from the first day that you set your heart to understand and to humble yourself {before} your God, your words were heard, and I [myself] have come because of your words.
And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]?
And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]?
For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead?
For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead?
choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin,
choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin,
Hastings
1. Two passages in the Book of Ezekiel (Eze 14:14-20; 28:3), written respectively about b.c. 592 and 587, mention a certain Daniel as an extraordinarily righteous and wise man, belonging to the same class as Noah and Job, whose piety availed with God on behalf of their unworthy contemporaries. All three evidently belonged to the far-distant past: Ezekiel's readers were familiar with their history and character. Daniel, occupying the middle place, cannot be conceived of as the latest of them. He certainly was not a younger man than the prophet who refers to him, as the hero of the Book of Daniel would have been. For Da 1:1-3 makes the latter to have been carried into captivity in b.c. 606, a mere decade prior to Eze 14:2. See Abigail. 3. A priest who accompanied Ezra from Babylon to Jerusalem (Ezr 8:2; Ne 10:6). He was head of his father's house, and traced his descent from Ithamar. At 1Es 8:29 the name is spelled Gamelus or Gamael, which probably rests on a corrupt Heb. text. Driver (Daniel, p. xviii.) notes that amongst his contemporaries were 'a Hananiah (Ne 10:23), a Mishael (Ne 8:4), and an Azariah (Ne 10:2); but the coincidence is probably accidental.' It is, however, quite as likely that the author of Dn. borrowed the three names from Nehemiah.
J. Taylor.
See Verses Found in Dictionary
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh. "If a fierce animal I [should] let cross through the land, and it [should] make it childless and it will be desolation, so that [there will] not [be] one crossing over [the land] {due to} the presence of the animal, read more. [even if] these three men [were] in the midst of it, {as surely as I live}," {declares} the Lord Yahweh, "surely they will not save sons and daughters; {they themselves alone}, they will be saved, but the land will be desolation. Or, if I bring a sword over that land, and I say, 'Sword, let it cross over into the land!' And I will cut off from it [both] human and animal. And [if] these three men [were] in the midst of it, {as surely as I live}," {declares} the Lord Yahweh, "they will not save sons and daughters, but {they alone} will be saved. And if I [were to] send a plague to that land, and I pour out my rage on it with blood to cut it off, [both] human and animal, and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
Look, are you wiser than Daniel, [so that] {no secret} is hidden [from] you?
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods. read more. And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,
Morish
1. Second son of David, by Abigail the Carmelitess. 1Ch 3:1. Same as CHILEAB. 2Sa 3:3.
2. Descendant of Ithamar, he returned with Ezra and sealed the covenant. Ezr 8:2; Ne 10:6.
See Verses Found in Dictionary
His second [was] Kileab by Abigail the wife of Nabal the Carmelite; the third [was] Absalom the son of Maacah, [who was] the daughter of Talmai the king of Geshur.
These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
Smith
Dan'iel
(judgment of God).
1. The second son of David, by Abigail the Carmelitess.
In
he is called Chileab. (B.C. about 1051.)
2. The fourth of 'the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent,
and to have possessed considerable personal endowments.
He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king's service. He was divinely supported in his resolve to abstain from the "king's meat" for fear of defilement.
At the close of his three years discipline,
Daniel had an opportunity of exercising his peculiar gift,
of interpreting dreams, on the occasion of Nebuchadnezzar's decree against the Magi.
ff. In consequence of his success he was made "ruler of the whole province of Babylon."
He afterwards interpreted the second dream of Nebuchadnezzar,
and the handwriting on the wall which disturbed the feast of Belshazzar.
At the accession of Darius he was made first of the "three presidents" of the empire,
and was delivered from the lion's den, into which he had been cast for his faithfulness to the rites of his faith.
cf. Bel and Dr. 29-42. At the accession of Cyrus he still retained his prosperity,
cf. Dani 1:21 though he does not appear to have remained at Babylon, cf.
and in "the third year of Cyrus" (B.C. 534) he saw his last recorded vision, on the banks of the Tigris.
In the prophecies of Ezekiel mention is made of Daniel as a pattern of righteousness,
and wisdom.
The narrative in
implies that Daniel was conspicuously distinguished for purity and knowledge at a very early age.
3. A descendant of Ithamar, who returned with Ezra.
4. A priest who sealed the covenant drawn up by Nehemiah, B.C. 445.
He is perhaps the same as No. 3.
See Verses Found in Dictionary
His second [was] Kileab by Abigail the wife of Nabal the Carmelite; the third [was] Absalom the son of Maacah, [who was] the daughter of Talmai the king of Geshur.
These were the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite;
I set apart twelve of the official priests: Sherebiah, Hashabiah, and ten of their brothers with them.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
Look, are you wiser than Daniel, [so that] {no secret} is hidden [from] you?
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. read more. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, read more. and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. read more. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar.
Then Daniel responded prudently and discretely to Arioch, the commander of the imperial guard of the king, who had gone out to execute the wise men of Babylon.
Then the king promoted Daniel and gave him many great gifts, and made him ruler over the whole province of Babylon and the chief prefect over all the wise men of Babylon.
Then {at last} Daniel came before me {whose name was} Belteshazzar, {according to} the name of my god, [and] {in whom was the spirit of the holy gods}, {and I related the dream to him}. " ' Belteshazzar, chief of the magicians, I myself know that [the] spirit of [the] holy gods [is] in you, and {no mystery is too difficult} for you. [Now] tell [me] [the] visions of my dream that I saw, and its explanation. read more. Now [these were] the visions of my head [as I was lying] on my bed: I was {gazing} and, look, a tree [was] in the midst of the earth, and its height [was] exalted. The tree grew and it became strong, and its height reached to heaven, and {it was visible to the end of the whole earth}. Its foliage [was] beautiful, and its fruit abundant, and in it [was] provision for all. Under it the animals of the field sought shade, and in its branches the birds of heaven nested, and from it all the living beings were fed. " 'I was looking in the vision of my head [as I lay] on my bed, and look, a watcher, and holy [one], came down from heaven. He cried {aloud} and so he said: "Cut down the tree and chop off its branches; shake off its foliage and scatter its fruit. Let the animals flee from under it, and the birds from its branches. But the stump of its roots leave in the earth, {along with} a band of iron and bronze; [leave it] in the grass of the field. And in the dew of heaven let it be watered, and with the animals let his lot [be] in [the] grass of the earth. Let his mind be changed from [that of a] human, and let [the] mind of an animal be given to him, and let seven times pass over him. The sentence [is] by [the] decree of [the] watchers, and the decision [by] [the] command of [the] holy [ones], {in order that} the living will know that the Most High [is] sovereign over [the] kingdom of humankind, and {to whomever} he wills he gives it, and he [even] sets [the] humblest of men over it." " 'This [is] the dream [that] I, Nebuchadnezzar the king, saw. Now you, Belteshazzar, declare its explanation, {for} all of [the] wise men of my kingdom were not able to make the explanation known to me, but you are able because [the] spirit of holy gods [is] in you.' "Then Daniel, whose name [was] Belteshazzar, was distressed {for some time}, and his thoughts disturbed him. The king answered and he said, 'Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, 'My lord, [may] the dream and its explanation [be] for [those who] hate you and for your enemies. The tree that you saw, which grew and became strong and its height reached to heaven and {it was visible to the end of the whole earth}, and its foliage [was] beautiful and its fruit abundant, and [so there was] provision for all in it, [and] the animals of the field lived under it and in its branches nest [the] birds of heaven, --it is you, O king, who have grown [great] and you have grown strong, and [so] your greatness has increased and it has reached to heaven and your sovereignty to the end of the earth. And [inasmuch] that the king saw [the] watcher, a holy [one] coming down from heaven and he said, "Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and [let] his lot [be] with [the] animals of the field {until seven times have passed over him}." This [is] the explanation, O king, and it [is] a decree of the Most High that has come upon my lord the king: you will be driven away {from human society} and {you will dwell} with the animals of the field, and you will be caused to graze grass like the oxen {yourself}, and you will be watered with the dew of heaven, and seven [periods of] time will pass over you until that you have acknowledged that the Most High [is] sovereign over the kingdom of humankind, and {to whom he wills} he gives it. {And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign. Therefore, O king, let my advice be acceptable [to you] and your sin remove with righteousness and your iniquity with having mercy on [the] oppressed, {in case there might be a prolongation of your prosperity}.'"
Because of the words of the king and his lords, the queen came into {the banqueting hall} and the queen {spoke up} and said, "O king, live {forever}, and let not your thoughts terrify you and [do] not let your facial expressions {grow pale}. There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this] read more. {because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation." Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah. And I have heard that a spirit of the gods [is] in you and enlightenment and insight and excellent wisdom was found in you. And now the wise men [and] the conjurers were brought in before me [so] that they could read this writing [in order to] make its explanation known to me, but they were not able to disclose the explanation of the matter. But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom." Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation. {O king}, the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your {predecessor}. And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled. But {when} his heart became arrogant and his spirit became hard [so as] to act proudly, he was deposed from the throne of his kingdom and the glory {was taken away from him}. And he was driven away {from human society} and his mind was made like the animals and his dwelling [was] with the wild asses; [and] {he was given} grass like oxen to eat, and with the dew of heaven his body was bathed, until he acknowledged that the Most High God [is] sovereign over the kingdom of humankind, and {whoever} he wants he sets over it. "But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this. And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored. So then the palm of the hand was sent out from his presence and this writing was inscribed. "Now this was the writing that was inscribed: 'Mene, Mene, Tekel and Parsin.' "This [is] the explanation of the matter: 'Mene'--God has numbered your kingdom and brought an end [to] it. " 'Tekel'--you have been weighed on scales and you have been found wanting. " 'Peres'--your kingdom has been divided and given to [the] Medes and Persians.'"
and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}. Then these men came as a group and they found Daniel praying and pleading for mercy before his God. read more. Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked." Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer." Then the king, when he heard that {report}, he was extremely distressed over it; and {concerning Daniel} {he was determined} to rescue him. And until the setting of the sun he was making every effort to deliver him. Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed." Then the king gave the command, and Daniel was brought in and they threw [him] into {the lion pit}. {The king said} to Daniel, "Your God, whom you serve {faithfully}, may he rescue you!" And a stone was brought and it was put on the entrance of the pit, and the king sealed it with his signet [ring] and with the signet [rings] of his lords, so that nothing would be changed concerning Daniel. Then the king went to his palace and spent the night in fasting, and no food was brought in before him and his sleep fled from him. Then the king got up at daybreak, at first light, and he went {in haste} to {the lion pit}. And {when he came near} to the pit, he cried out to Daniel with distressed voice, [and] the king {spoke} and said to Daniel, "O Daniel, servant of the living God, your God whom you serve faithfully, was he able to rescue you from the lions?" Then Daniel spoke to the king, "O king, live {forever}! My God sent his angel and he shut the mouth of the lions and they did not hurt me, {because} before him {I was found} blameless, and also before you, O king, I have not done [any] wrong." Then the king was exceedingly glad over it and commanded [that] Daniel be lifted up from the pit; and [there] was not any wound found on him, because he had trusted in his God.
So this Daniel prospered during the kingdom of Darius and during the kingdom of Cyrus the Persian.
In the third year of Cyrus [the] king of [the] Persians, a word was revealed to Daniel, who was called [by] his name Belteshazzar, and the word [was] reliable and [it concerned] a great tribulation, and he understood the word and {he received understanding}.
And [then] on [the] twenty-fourth day of the first month, I [myself] was on the bank of the great river; that is, [the] Tigris.
Watsons
DANIEL was a descendant of the kings of Judah, and is said to have been born at Upper Bethoron, in the territory of Ephraim. He was carried away captive to Babylon when he was about eighteen or twenty years of age, in the year 606 before the Christian aera. He was placed in the court of Nebuchadnezzar, and was afterward raised to situations of great rank and power, both in the empire of Babylon and of Persia. He lived to the end of the captivity, but being then nearly ninety years old, it is most probable that he did not return to Judea. It is generally believed that he died at Susa, soon after his last vision, which is dated in the third year of the reign of Cyrus. Daniel seems to have been the only prophet who enjoyed a great share of worldly prosperity; but amidst the corruptions of a licentious court he preserved his virtue and integrity inviolate, and no danger or temptation could divert him from the worship of the true God. The book of Daniel is a mixture of history and prophecy: in the first six chapters is recorded a variety of events which occurred in the reigns of Nebuchadnezzar, Belshazzar, and Darius; and, in particular, the second chapter contains Nebuchadnezzar's prophetic dream concerning the four great successive monarchies, and the everlasting kingdom of the Messiah, which dream God enabled Daniel to interpret. In the last six chapters we have a series of prophecies, revealed at different times, extending from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires, are all particularly described under appropriate characters; and it is expressly declared that the last of them was to be divided into ten lesser kingdoms; the time at which Christ was to appear is precisely fixed; the rise and fall of antichrist, and the duration of his power, are exactly determined; and the future restoration of the Jews, the victory of Christ over all his enemies, and the universal prevalence of true religion, are distinctly foretold, as being to precede the consummation of that stupendous plan of God, which "was laid before the foundation of the world," and reaches to its dissolution. Part of this book is written in the Chaldaic language, namely, from the fourth verse of the second chapter to the end of the seventh chapter; these chapters relate chiefly to the affairs of Babylon, and it is probable that some passages were taken from the public registers. This book abounds with the most exalted sentiments of piety and devout gratitude; its style is clear, simple, and concise; and many of its prophecies are delivered in terms so plain and circumstantial, that some unbelievers have asserted, in opposition to the strongest evidence, that they were written after the events which they describe had taken place. With respect to the genuineness and authenticity of the book of Daniel, there is abundance both of external and internal evidence; indeed all that can well be had or desired in a case of this nature: not only the testimony of the whole Jewish church and nation, who have constantly received this book as canonical, but of Josephus particularly, who recommends him as the greatest of the prophets; of the Jewish Targums and Talmuds, which frequently cite and appeal to his authority; of St. Paul and St. John, who have copied many of his prophecies; and of our Saviour himself, who cites his words, and styles him "Daniel the prophet." Nor is the internal less powerful and convincing than the external evidence; for the language, the style, the manner of writing, and all other internal marks and characters, are perfectly agreeable to that age; and finally, he appears plainly and undeniably to have been a prophet by the exact accomplishment of his prophecies.