Reference: Deuteronomy
American
Or the repetition of the law, the fifth book of the Pentateuch, so called by the Greeks, because in it Moses recapitulates what he had ordained in the preceding books, De 1:1-6; 29:1; 31:1; 33. This book contains the history of what passed in the wilderness from the beginning of the eleventh month, to the seventh day of the twelfth month, in the fortieth year after the Israelites' departure from Egypt, that is, about six weeks, B. C. 1451. That part which mentions the death of Moses was added afterwards, very probably by Joshua.
The book of Deuteronomy is the sublime and precious valedictory address of the inspired "man of God," now venerable for his age and experience, and standing almost in the gate of heaven. He gives the people of God his fatherly counsel and blessing, and then goes up into mount Pisgah alone to die. He recounts the dealings of God with them; recapitulates his laws; shows them why they should love him, and how they should serve him. It is full of tender solicitude, wise instruction, faithful warning, and the zealous love of a patriot and a prophet for the people of God, whom he had borne on his heart so long. It is often quoted by later inspired writers, and by our Lord, Mt 4:4,7,10.
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These are the words which Moses spoke to all Israel beyond Jordan in the wilderness, in the plain opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth and Dizahab, eleven days from Horeb by way of Mount Seir to Kadesh-barnea. read more. And it happened, in the fortieth year, in the eleventh month, on the first of the month, Moses spoke to the sons of Israel according to all that Jehovah had commanded him concerning them; after he had smitten Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth in Edrei, beyond the Jordan, in the land of Moab, Moses began to explain this Law, saying, Jehovah our God spoke to us in Horeb, saying, You have had enough of dwelling in this mountain.
These are the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He made with them in Horeb.
But He answered and said, It is written, "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God."
Jesus said to him, It is written again, "You shall not tempt the Lord your God."
Then Jesus said to him, Go, Satan! For it is written, "You shall worship the Lord your God, and Him only you shall serve."
Easton
In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth and sedarim. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, 'Elle haddabharim, i.e., "These are the words." They divided it into eleven parshioth. In the English Bible it contains thirty-four chapters.
It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings.
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers.
The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan.
The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings.
These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch. 33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua.
These farewell addresses of Moses to the tribes of Israel he had so long led in the wilderness "glow in each line with the emotions of a great leader recounting to his contemporaries the marvellous story of their common experience. The enthusiasm they kindle, even to-day, though obscured by translation, reveals their matchless adaptation to the circumstances under which they were first spoken. Confidence for the future is evoked by remembrance of the past. The same God who had done mighty works for the tribes since the Exodus would cover their head in the day of battle with the nations of Palestine, soon to be invaded. Their great lawgiver stands before us, vigorous in his hoary age, stern in his abhorrence of evil, earnest in his zeal for God, but mellowed in all relations to earth by his nearness to heaven. The commanding wisdom of his enactments, the dignity of his position as the founder of the nation and the first of prophets, enforce his utterances. But he touches our deepest emotions by the human tenderness that breathes in all his words. Standing on the verge of life, he speaks as a father giving his parting counsels to those he loves; willing to depart and be with God he has served so well, but fondly lengthening out his last farewell to the dear ones of earth. No book can compare with Deuteronomy in its mingled sublimity and tenderness." Geikie, Hours, etc.
The whole style and method of this book, its tone and its peculiarities of conception and expression, show that it must have come from one hand. That the author was none other than Moses is established by the following considerations: (1.) The uniform tradition both of the Jewish and the Christian Church down to recent times. (2.) The book professes to have been written by Moses (De 1:1; 29:1; 31:1,9-11, etc.), and was obviously intended to be accepted as his work. (3.) The incontrovertible testimony of our Lord and his apostles (Mt 19:7-8; Mr 10:3-4; Joh 5:46-47; Ac 3:22; 7:37; Ro 10:19) establishes the same conclusion. (4.) The frequent references to it in the later books of the canon (Jos 8:31; 1Ki 2:9; 2Ki 14:6; 2Ch 23:18; 25:4; 34:14; Ezr 3:2; 7:6; Ne 8:1; Da 9:11,13) prove its antiquity; and (5) the archaisms found in it are in harmony with the age in which Moses lived. (6.) Its style and allusions are also strikingly consistent with the circumstances and position of Moses and of the people at that time.
This body of positive evidence cannot be set aside by the conjectures and reasonings of modern critics, who contended that the book was somewhat like a forgery, introduced among the Jews some seven or eight centuries after the Exodus.
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These are the words which Moses spoke to all Israel beyond Jordan in the wilderness, in the plain opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth and Dizahab,
These are the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He made with them in Horeb.
And Moses wrote this Law and delivered it to the priests, the sons of Levi, who carried the ark of the covenant of Jehovah, and to all the elders of Israel. And Moses commanded them, saying: At the end of seven years, at the set time of the year of release, in the Feast of Tabernacles, read more. when all Israel has come to appear before Jehovah your God in the place which He shall choose, you shall read this Law before all Israel in their hearing.
as Moses the servant of Jehovah commanded the sons of Israel, as it is written in the book of the Law of Moses, an altar of whole stones over which no man has lifted any iron. And they offered on it burnt offerings to Jehovah, and sacrificed peace offerings.
And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him.
And all the people gathered themselves as one man into the street before the water gate. And they spoke to Ezra the scribe to bring the Book of the Law of Moses, which Jehovah had commanded to Israel.
Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
As it is written in the Law of Moses, all this evil has come on us. Yet we did not make our prayer before Jehovah our God, that we might turn from our iniquities, and understand Your truth.
They said to Him, Why did Moses then command to give a bill of divorce and to put her away? He said to them, Because of your hard-heartedness Moses allowed you to put away your wives; but from the beginning it was not so.
And He answered and said to them, What did Moses command you? And they said, Moses allowed a bill of divorce to be written, and to put her away.
For if you had believed Moses, you would have believed Me, for he wrote of Me. But if you do not believe his writings, how shall you believe My Words?
For Moses truly said to the fathers, "The Lord your God shall raise up a Prophet to you from your brothers, One like me. You shall hear Him in all things, whatever He may say to you.
This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him."
But I say, Did not Israel know? First Moses says, "I will provoke you to jealousy by those who are no people, and by a foolish nation I will anger you."
Hastings
DEUTERONOMY
1. Structure, Origin, Influence.
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You shall make an altar of earth to Me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In all places where I record My name I will come to you, and I will bless you.
But if a man comes presumptuously upon his neighbor to slay him with guile, you shall take him from My altar, so that he may die.
They shall not dwell in your land lest they make you sin against Me. For if you serve their gods, it surely will be a snare to you.
And if it is a female, then your judgment shall be thirty shekels.
And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be.
And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand.
Jehovah our God spoke to us in Horeb, saying, You have had enough of dwelling in this mountain.
And the days in which we came from Kadesh-barnea, until we had come over the brook Zered were thirty-eight years; until the end of all the generation. The men of war were destroyed from the midst of the camp, as Jehovah swore to them.
And now, Israel, listen to the statutes and to the judgments which I teach you, in order to do them, so that you may live and go in and possess the land which Jehovah, the God of your fathers gives you. You shall not add to the Word which I command you, neither shall you take away from it, so that you may keep the commands of Jehovah your God which I command you. read more. Your eyes have seen what Jehovah did because of Baal-peor. For Jehovah your God has destroyed from among you all the men that followed Baal-peor. And you who held fast to Jehovah your God are alive, every one of you, this day. Behold, I have taught you statutes and judgments, even as Jehovah my God commanded me, so that you should do so in the land where you go to possess it.
Behold, I have taught you statutes and judgments, even as Jehovah my God commanded me, so that you should do so in the land where you go to possess it. And you shall keep and do them, for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes and say, Surely this great nation is a wise and understanding people.
And you shall keep and do them, for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes and say, Surely this great nation is a wise and understanding people. For who is a great nation whose God is coming near to them, as Jehovah our God is, in all our calling on Him?
For who is a great nation whose God is coming near to them, as Jehovah our God is, in all our calling on Him? And who is a great nation whose statutes and judgments are so righteous as all this Law which I set before you today?
And who is a great nation whose statutes and judgments are so righteous as all this Law which I set before you today? Only take heed to yourself and keep your soul carefully, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life. But teach them to your sons, and your sons' sons.
Only take heed to yourself and keep your soul carefully, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life. But teach them to your sons, and your sons' sons. Remember the day that you stood before Jehovah your God in Horeb, when Jehovah said to me, Gather the people to Me, and I will make them hear My Words so that they may learn to fear Me all the days that they shall live upon the earth, and they may teach their sons.
Remember the day that you stood before Jehovah your God in Horeb, when Jehovah said to me, Gather the people to Me, and I will make them hear My Words so that they may learn to fear Me all the days that they shall live upon the earth, and they may teach their sons. And you came near and stood under the mountain. And the mountain burned with fire to the midst of heaven, with darkness, clouds, and thick darkness.
And you came near and stood under the mountain. And the mountain burned with fire to the midst of heaven, with darkness, clouds, and thick darkness. And Jehovah spoke to you out of the midst of the fire. You heard the voice of the words, but saw no likeness, only a voice.
And Jehovah spoke to you out of the midst of the fire. You heard the voice of the words, but saw no likeness, only a voice. And He declared to you His covenant which He commanded you to perform, ten commandments. And He wrote them on two tablets of stone.
And He declared to you His covenant which He commanded you to perform, ten commandments. And He wrote them on two tablets of stone. And Jehovah commanded me at that time to teach you statutes and judgments so that you might do them in the land where you go over to possess it.
And Jehovah commanded me at that time to teach you statutes and judgments so that you might do them in the land where you go over to possess it. Therefore take good heed to yourselves, for you saw no kind of likeness on the day Jehovah spoke to you in Horeb out of the midst of the fire,
Therefore take good heed to yourselves, for you saw no kind of likeness on the day Jehovah spoke to you in Horeb out of the midst of the fire, lest you act corruptly and make yourselves a graven image, the likeness of any figure, the likeness of male or female,
lest you act corruptly and make yourselves a graven image, the likeness of any figure, the likeness of male or female, the likeness of any beast on the earth, the likeness of any winged fowl that flies in the air,
the likeness of any beast on the earth, the likeness of any winged fowl that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish in the waters beneath the earth;
the likeness of anything that creeps on the ground, the likeness of any fish in the waters beneath the earth; and lest you lift up your eyes to the heavens, and when you see the sun, and the moon, and the stars, all the host of heaven, lest you should be driven to worship them and serve them, which Jehovah your God has allotted to all nations under all the heavens.
and lest you lift up your eyes to the heavens, and when you see the sun, and the moon, and the stars, all the host of heaven, lest you should be driven to worship them and serve them, which Jehovah your God has allotted to all nations under all the heavens. But Jehovah has taken you and brought you out from the iron furnace, out of Egypt, to be to Him a people of inheritance, as you are today.
But Jehovah has taken you and brought you out from the iron furnace, out of Egypt, to be to Him a people of inheritance, as you are today. And Jehovah was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not go in to that good land which Jehovah your God gives you for an inheritance.
And Jehovah was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not go in to that good land which Jehovah your God gives you for an inheritance. But I must die in this land; I must not go over Jordan. But you shall go over and possess that good land.
But I must die in this land; I must not go over Jordan. But you shall go over and possess that good land. Take heed to yourselves, lest you forget the covenant of Jehovah your God, which He made with you, and make you a graven image, a likeness of anything which Jehovah your God has forbidden you.
Take heed to yourselves, lest you forget the covenant of Jehovah your God, which He made with you, and make you a graven image, a likeness of anything which Jehovah your God has forbidden you. For Jehovah your God is a consuming fire, a jealous God.
For Jehovah your God is a consuming fire, a jealous God. When you father sons and sons of sons, and when you shall have remained long in the land and have dealt corruptly by making a graven image, the likeness of anything, and shall do evil in the sight of Jehovah your God, to provoke Him to anger,
When you father sons and sons of sons, and when you shall have remained long in the land and have dealt corruptly by making a graven image, the likeness of anything, and shall do evil in the sight of Jehovah your God, to provoke Him to anger, I call Heaven and earth to witness against you this day, that you shall soon utterly perish from off the land which you are crossing over Jordan to possess. You shall not prolong your days upon it, but shall utterly be destroyed.
I call Heaven and earth to witness against you this day, that you shall soon utterly perish from off the land which you are crossing over Jordan to possess. You shall not prolong your days upon it, but shall utterly be destroyed. And Jehovah shall scatter you among the nations, and you shall be left few in number among the nations where Jehovah shall drive you. read more. And there you shall serve gods, the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell.
And there you shall serve gods, the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell. But if you shall seek Jehovah your God from there, you shall find Him, if you seek Him with all your heart and with all your soul.
But if you shall seek Jehovah your God from there, you shall find Him, if you seek Him with all your heart and with all your soul. When you are in trouble and when all these things have found you in the latter days, then you shall return to Jehovah your God and shall be obedient to His voice. read more. For Jehovah your God is a merciful God; He will not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them. For ask now of the days past which were before you, since the day that God created man upon the earth, and from the one end of the heavens to the other end of the heavens, where there has been a thing as great as this, or has been heard any like it. Did people ever hear the voice of God speaking out of the midst of the fire as you have heard and live? Or has God gone forth to take a nation for Himself from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? It was shown to you so that you might know that Jehovah is God, and no one else beside Him. He made you hear His voice out of Heaven so that He might teach you. And He showed you His great fire upon earth. And you heard His words out of the midst of the fire. And because He loved your fathers, therefore He chose their seed after them, and brought you out in His sight with His mighty power out of Egypt, in order to drive out from before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day. Therefore, know this day and consider within your heart, that Jehovah is God in Heaven above and on the earth beneath. There is no other. Therefore, you shall keep His statutes and His commandments which I command you this day, so that it may go well with you and with your sons after you, and so that you may make your days longer upon the earth which Jehovah your God gives you forever.
Therefore, you shall keep His statutes and His commandments which I command you this day, so that it may go well with you and with your sons after you, and so that you may make your days longer upon the earth which Jehovah your God gives you forever.
And this is the Law which Moses set before the sons of Israel. These are the testimonies and the statutes and the judgments which Moses spoke to the sons of Israel after they came forth out of Egypt, read more. beyond Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the sons of Israel killed, after they had come forth out of Egypt. And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, who were on this side Jordan toward the sunrise, from Aroer, on the edge of the river Arnon, even to Mount Zion, which is Hermon, and all the plain on this side Jordan eastward, even to the sea of the plain, under the Slopes of Pisgah.
Hear, O, Israel. Jehovah our God is one Jehovah.
And these words which I command you this day shall be in your heart.
And you shall write them upon the posts of your house, and on your gates.
You shall not go after other gods, of the gods of the people all around you,
When Jehovah your God shall bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than you,
For Jehovah your God brings you into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills,
Do not speak in your heart, after Jehovah your God has cast them out from before you, saying: For my righteousness, Jehovah has brought me in to possess this land. But for the wickedness of these nations, Jehovah your God drives them out from before you. Not for your righteousness, or for the uprightness of your heart, do you go to possess their land. But for the wickedness of these nations Jehovah your God drives them out from before you, so that He may perform the Word which Jehovah swore to your fathers, Abraham, Isaac, and Jacob.
Behold, the heaven and the heaven of heavens belong to Jehovah your God, the earth also, with all in it.
And you know today, for I do not speak with your sons who have not known and who have not seen the chastisement of Jehovah your God, His greatness, His mighty hand, and His stretched-out arm,
and what He did to Dathan and Abiram, the sons of Eliab the son of Reuben, how the earth opened its mouth and swallowed them up, and their households, and their tents, and all the substance in their possession, in the midst of all Israel.
And you shall teach them to your sons, speaking of them when you sit in your house, and when you walk by the way, when you lie down, and when you rise up. And you shall write them upon the door posts of your house, and upon your gates,
And you shall overthrow their altars and break their pillars, and burn their pillars with fire. And you shall cut down the carved images of their gods, and destroy their names out of that place.
But you must eat them before Jehovah your God in the place which Jehovah your God shall choose; you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite within your gates. And you shall rejoice before Jehovah your God in all that you put your hand to.
You shall not do so to Jehovah your God. For every abomination to Jehovah, which He hates, they have done to their gods; even their sons and their daughters they have burned in the fire to their gods.
You shall not do so to Jehovah your God. For every abomination to Jehovah, which He hates, they have done to their gods; even their sons and their daughters they have burned in the fire to their gods.
You may not sacrifice the Passover within any of your gates, which Jehovah your God gives you,
You may not sacrifice the Passover within any of your gates, which Jehovah your God gives you,
You shall not set up for yourself pillars of any trees near the altar of Jehovah your God which you shall make for yourself.
You shall not set up for yourself pillars of any trees near the altar of Jehovah your God which you shall make for yourself.
If there is found among you, inside any of your gates which Jehovah your God gives you, a man or woman who does what is evil in the sight of Jehovah your God, in breaking His covenant, and has gone and served other gods and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded,
If a matter is too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, matters of strife within your gates, then you shall arise and go up to the place which Jehovah your God shall choose.
There shall not be found among you anyone who makes his son or his daughter to pass through the fire, or that uses divination, an observer of clouds, or a fortune-teller, or a witch,
When a prophet speaks in the name of Jehovah, if the thing does not follow nor come to pass, that is the thing which Jehovah has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.
When Jehovah your God has cut off the nations whose land Jehovah your God gives you, and when you take their place and live in their cities and in their houses,
You shall not see your brother's ox or his sheep go astray and hide yourself from them. You shall surely bring them again to your brother.
If a bird's nest happens to be before you in the way in any tree, or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young.
When you build a new house, then you shall make a guard rail for your roof, so that you do not bring blood on your house, if one falls from it.
If any man takes a wife and goes in to her, and hates her,
If there is among you any man who is not clean because of an accident at night, then he shall go outside the camp. He shall not come inside the camp.
And you shall have a paddle on your weapon. And it shall be, when you sit down outside, you shall dig with it, and shall turn back and cover that which comes from you.
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.
When you loan a loan of any kind to your brother, you shall not go into his house to bring forth his pledge.
And it will be, if you shall listen carefully to the voice of Jehovah your God, to observe and to do all His commandments which I command you today, Jehovah your God will set you on high above all nations of the earth.
And it will be, if you shall listen carefully to the voice of Jehovah your God, to observe and to do all His commandments which I command you today, Jehovah your God will set you on high above all nations of the earth. And all these blessings shall come on you and overtake you, if you will listen to the voice of Jehovah your God.
And all these blessings shall come on you and overtake you, if you will listen to the voice of Jehovah your God. You shall be blessed in the city, and be blessed in the field.
You shall be blessed in the city, and be blessed in the field. The fruit of your body shall be blessed, and the fruit of your ground, and the fruit of your cattle, the increase of your cows, and the flocks of your sheep.
The fruit of your body shall be blessed, and the fruit of your ground, and the fruit of your cattle, the increase of your cows, and the flocks of your sheep. Your basket and your store shall be blessed.
Your basket and your store shall be blessed. You shall be blessed when you come in, and blessed when you go out.
You shall be blessed when you come in, and blessed when you go out. Jehovah shall cause your enemies that rise up against you to be stricken before your face. They shall come out against you one way, and flee before you seven ways.
Jehovah shall cause your enemies that rise up against you to be stricken before your face. They shall come out against you one way, and flee before you seven ways. Jehovah shall command the blessing on you in your storehouses, and all that you set your hand to. And He shall bless you in the land which Jehovah your God gives you.
Jehovah shall command the blessing on you in your storehouses, and all that you set your hand to. And He shall bless you in the land which Jehovah your God gives you. Jehovah shall establish you a holy people to Himself, as He has sworn to you, if you shall keep the commandments of Jehovah your God and walk in His ways.
Jehovah shall establish you a holy people to Himself, as He has sworn to you, if you shall keep the commandments of Jehovah your God and walk in His ways. And all the peoples of the earth shall see that you are called by the name of Jehovah, and they shall be afraid of you.
And all the peoples of the earth shall see that you are called by the name of Jehovah, and they shall be afraid of you. And Jehovah shall prosper you in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which Jehovah swore to your fathers to give you.
And Jehovah shall prosper you in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which Jehovah swore to your fathers to give you. Jehovah shall open to you His good treasure, the heaven to give the rain to your land in its season, and to bless all the work of your hand. And you shall loan to many nations, and you shall not borrow.
Jehovah shall open to you His good treasure, the heaven to give the rain to your land in its season, and to bless all the work of your hand. And you shall loan to many nations, and you shall not borrow. And Jehovah shall make you the head, and not the tail. And you shall be always above, and you shall not be beneath, if you listen to the commandments of Jehovah your God, which I command you today, to observe and to do them.
And Jehovah shall make you the head, and not the tail. And you shall be always above, and you shall not be beneath, if you listen to the commandments of Jehovah your God, which I command you today, to observe and to do them. And you shall not go aside from any of the words which I command you today, to the right hand or the left, to go after other gods to serve them.
And you shall not go aside from any of the words which I command you today, to the right hand or the left, to go after other gods to serve them. And it shall be, if you will not listen to the voice of Jehovah your God, to observe and to do all His commandments and His statutes which I command you today, all these curses shall come on you and overtake you.
And it shall be, if you will not listen to the voice of Jehovah your God, to observe and to do all His commandments and His statutes which I command you today, all these curses shall come on you and overtake you. You shall be cursed in the city, and cursed in the field.
You shall be cursed in the city, and cursed in the field. Your basket and your store shall be cursed.
Your basket and your store shall be cursed. The fruit of your body shall be cursed, and the fruit of your land, the increase of your cows, and the flocks of your sheep.
The fruit of your body shall be cursed, and the fruit of your land, the increase of your cows, and the flocks of your sheep. You shall be cursed when you come in, and cursed when you go out.
You shall be cursed when you come in, and cursed when you go out. Jehovah shall send on you cursing, vexation, and rebuke, in all that you set your hand to do, until you are destroyed, and until you perish quickly, because of the wickedness of your doings by which you have forsaken Me.
Jehovah shall send on you cursing, vexation, and rebuke, in all that you set your hand to do, until you are destroyed, and until you perish quickly, because of the wickedness of your doings by which you have forsaken Me. Jehovah shall make the plague cling to you until He has consumed you from off the land where you go to possess it.
Jehovah shall make the plague cling to you until He has consumed you from off the land where you go to possess it. Jehovah shall strike you with lung disease and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew. And they shall pursue you until you perish.
Jehovah shall strike you with lung disease and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew. And they shall pursue you until you perish. And your heavens over your head shall be bronze, and the earth that is under you iron.
And your heavens over your head shall be bronze, and the earth that is under you iron. Jehovah shall make the rain of your land powder and dust. It shall come down from the heavens on you until you are destroyed.
Jehovah shall make the rain of your land powder and dust. It shall come down from the heavens on you until you are destroyed. Jehovah shall cause you to be stricken before your enemies. You shall go out one way against them, and flee seven ways before them. And you shall be a trembling to all the kingdoms of the earth.
Jehovah shall cause you to be stricken before your enemies. You shall go out one way against them, and flee seven ways before them. And you shall be a trembling to all the kingdoms of the earth. And your body shall be food to all birds of the air, and to the beasts of the earth. And no man shall frighten them away.
And your body shall be food to all birds of the air, and to the beasts of the earth. And no man shall frighten them away. Jehovah will strike you with the boils of Egypt, and with the hemorrhoids, and with the scab, and with the itch, of which you cannot be healed.
Jehovah will strike you with the boils of Egypt, and with the hemorrhoids, and with the scab, and with the itch, of which you cannot be healed. Jehovah shall strike you with madness and blindness, and astonishment of heart.
Jehovah shall strike you with madness and blindness, and astonishment of heart. And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. And you shall always be pressed down and spoiled forever, and no man shall save you.
And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. And you shall always be pressed down and spoiled forever, and no man shall save you. You shall become engaged to a wife, and another man shall lie with her. You shall build a house, and you shall not live in it. You shall plant a vineyard, and you shall not gather the grapes of it.
You shall become engaged to a wife, and another man shall lie with her. You shall build a house, and you shall not live in it. You shall plant a vineyard, and you shall not gather the grapes of it. Your ox shall be slain before your eyes, and you shall not eat of it. Your ass shall be violently taken away from before your face, and shall not be restored to you, your sheep given to your enemies, and you shall have none to rescue them.
Your ox shall be slain before your eyes, and you shall not eat of it. Your ass shall be violently taken away from before your face, and shall not be restored to you, your sheep given to your enemies, and you shall have none to rescue them. Your sons and your daughters shall be given to another people, and your eyes shall look and fail for them all the day long. And there shall be no power in your hand.
Your sons and your daughters shall be given to another people, and your eyes shall look and fail for them all the day long. And there shall be no power in your hand. The fruit of your land, and all your labors, shall be eaten up by a nation which you do not know. And you shall always be oppressed and crushed,
The fruit of your land, and all your labors, shall be eaten up by a nation which you do not know. And you shall always be oppressed and crushed, and you shall be mad because of that which you shall see with the sight of your eyes.
and you shall be mad because of that which you shall see with the sight of your eyes. Jehovah shall strike you in the knees and in the legs with an evil ulcer that cannot be healed, from the sole of your foot to the top of your head.
Jehovah shall strike you in the knees and in the legs with an evil ulcer that cannot be healed, from the sole of your foot to the top of your head. Jehovah shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known. And there you shall serve other gods, wood and stone.
Jehovah shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known. And there you shall serve other gods, wood and stone. And you shall become an astonishment, a proverb, and a by-word among all nations where Jehovah shall lead you.
And you shall become an astonishment, a proverb, and a by-word among all nations where Jehovah shall lead you. You shall carry much seed out into the field, and shall gather little in, for the locust shall eat it.
You shall carry much seed out into the field, and shall gather little in, for the locust shall eat it. You shall plant vineyards and dress them, but shall neither drink the wine nor gather, for the worm shall eat them.
You shall plant vineyards and dress them, but shall neither drink the wine nor gather, for the worm shall eat them. You shall have olive trees throughout all your coasts, but you shall not anoint with the oil, for your olive shall drop off its fruit.
You shall have olive trees throughout all your coasts, but you shall not anoint with the oil, for your olive shall drop off its fruit. You shall father sons and daughters, but you shall not enjoy them, for they shall go into captivity.
You shall father sons and daughters, but you shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your land the locust shall possess.
All your trees and the fruit of your land the locust shall possess. The stranger within you shall get up above you very high, and you shall come down very low.
The stranger within you shall get up above you very high, and you shall come down very low. He shall loan to you, and you shall not loan to him. He shall be the head, and you shall be the tail.
He shall loan to you, and you shall not loan to him. He shall be the head, and you shall be the tail. And all these curses shall come on you, and shall pursue you and overtake you, until you are destroyed, because you did not listen to the voice of Jehovah your God, to keep His commandments and His statutes which He commanded you.
And all these curses shall come on you, and shall pursue you and overtake you, until you are destroyed, because you did not listen to the voice of Jehovah your God, to keep His commandments and His statutes which He commanded you. And they shall be on you for a sign and for a wonder, and on your seed forever.
And they shall be on you for a sign and for a wonder, and on your seed forever.
These are the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He made with them in Horeb. And Moses called to all Israel and said to them, You have seen all that Jehovah did before your eyes in the land of Egypt to Pharaoh and to all his servants, and to all his land.
so that you may love Jehovah your God, and that you may obey His voice, and that you may cling to Him. For He is your life and the length of your days, so that you may dwell in the land which Jehovah swore to your fathers, to Abraham, to Isaac, and to Jacob, to give it to them.
And Jehovah said to Moses, Behold, you shall sleep with your fathers. And this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, into their midst. And they will forsake Me and break My covenant which I made with them. Then My anger shall be kindled against them in that day, and I will forsake them. And I will hide My face from them, and they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come on us because our God is not among us? read more. And I will surely hide My face in that day for all the evils which they have done, for they shall turn to other gods. Now, therefore, write this song for you, and teach it to the sons of Israel. Put it in their mouths, so that this song may be a witness for Me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, the land that flows with milk and honey, and they shall have eaten and have become satisfied, and become fat, then turn to other gods and serve them, and provoke Me and break My covenant. And it shall be when many evils and troubles have found them, this song shall testify against them as a witness. For it shall not be forgotten out of the mouths of their seed. For I know their imagination which they do, even now, before I have brought them into the land which I swore. And Moses wrote this song the same day, and taught it to the sons of Israel.
And Moses spoke in the ears of all the congregation of Israel the words of this song, until their conclusion.
Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain; my speech shall drop down as the dew, as the small rain on the tender plant, and as the showers on the grass; read more. because I will proclaim the name of Jehovah, ascribe greatness to our God. He is the Rock; His work is perfect. For all His ways are just, a God of faithfulness, and without evil; just and upright is He. They have corrupted themselves: they are not His sons; it is their blemish; they are a crooked and perverse generation. Do you thus give back to Jehovah, Oh foolish and unwise people? Is He not your Father who bought you? Has He not made you and established you? Remember the days of old; consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you. When the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bounds of the people according to the number of the sons of Israel. For Jehovah's portion is His people. Jacob is the lot of His inheritance. He found him in a desert land, and in the deserted, howling wilderness. He led him about, He cared for him, He kept him as the pupil of His eye. As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them and bears them on her wing, Jehovah alone led him, and there was no strange god with him. He made him ride on the high places of the earth, so that he might eat the increase of the fields. And He made him suck honey out of the rock, and oil out of the flinty rock, butter from cows, and milk from sheep, with fat of lambs, and rams of the sons of Bashan, and goats, with the fat of kidneys of wheat. And you drank the blood of the grape. But Jeshurun grew fat and kicked. You grew fat, thick, and satisfied. Then he forsook God who made him, and lightly esteemed the Rock of his salvation. They provoked Him to jealousy with strange gods; with abominations they provoked Him to anger. They sacrificed to devils, not to God; to gods whom they knew not, to new ones newly come up, whom your fathers did not fear.
They sacrificed to devils, not to God; to gods whom they knew not, to new ones newly come up, whom your fathers did not fear. You forgot the Rock who brought you forth, and ceased to care for God who formed you. read more. And Jehovah saw, and despised them because of the provoking of His sons and of His daughters. And He said, I will hide My face from them; I will see what their end shall be. For they are a very perverse generation, sons in whom is no faithfulness.
And He said, I will hide My face from them; I will see what their end shall be. For they are a very perverse generation, sons in whom is no faithfulness. They have moved Me to jealousy with a no-god. They have provoked Me to anger with their vanities. And I will move them to jealousy with a no-people. I will provoke them to anger with a foolish nation. read more. For a fire is kindled in My anger, and shall burn to the lowest hell, and shall consume the earth with its increase, and set on fire the foundations of the mountains. I will heap evils on them. I will spend My arrows on them. Exhaustion by famine, and consumption by burning heat, and bitter destruction, and the teeth of beasts I will send on them, with the poison of crawling things of the dust. The sword outside, and the terror inside, shall destroy both the young man and the virgin, the suckling also with the man of grey hairs. I said I would dash them to pieces; I would make the memory of them to cease from among men, were it not the provocation of an enemy I feared, lest their enemies should misconstrue; lest they should say, Our hand is high and Jehovah has not done all this. For they are a nation without wisdom, neither is there any understanding in them. If they were wise, they would understand this; they would consider their latter end! How shall one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them and Jehovah had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall. Their clusters are bitter. Their wine is the poison of serpents, and the cruel venom of asps. Is not this laid up in store with Me and sealed up among My treasures? Vengeance and retribution belong to Me. Their foot shall slide in time, for the day of their calamity is at hand, and the things that shall come on them make haste. For Jehovah will bring His people justice; and He shall have compassion on His servants, for He sees that their power is gone, and only the imprisoned and abandoned remain. And He shall say, Where are their gods, their rock in whom they trusted? Who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; let it be your hiding place. See now that I, I am He, and there is no god with me. I kill, and I make alive; I wound and I heal; and there is no deliverer out of My hand. For I lift up My hand to Heaven and say, I live forever! If I sharpen My glittering sword, and if My hand takes hold in judgment, I will give vengeance to My enemies and will reward those that hate Me. I will make My arrows drunk with blood, and My sword shall devour flesh, with the blood of the slain and of the captives, from the hairy scalp of the enemy. Rejoice, O, nations, with His people; for He will avenge the blood of His servants, and will render vengeance to His foes and will be merciful to His land, to His people. And Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
And he said, I have been very zealous for Jehovah the God of Hosts. For the sons of Israel have forsaken Your covenant, thrown down Your altars, and have slain Your prophets with the sword. And I, I alone, am left. And they seek to take my life away.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; turn back from me. Whatever you put on me I will bear. And the king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver, and thirty talents of gold.
And he put down the idol-worshiping priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem. He also put down those who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens. And he brought out the Asherah from the house of Jehovah outside Jerusalem, to the torrent Kidron, and burned it at the torrent Kidron, and stamped it to powder, and threw the powder of it on the graves of the sons of the people. read more. And he broke down the houses of the sodomites, which were by the house of Jehovah, where the women wove coverings for the Asherah.
And he took away the horses which the kings of Judah had given to the sun, at the entering in of the house of Jehovah, by the room of Nathan-melech the eunuch, which was in the suburbs. And he burned the chariots of the sun with fire.
And the king commanded all the people saying, Prepare the Passover to Jehovah your God, as it is written in the Book of the Covenant.
And also Josiah put away the mediums, and the soothsayers, and the family gods, and the idols, and all the abominations which were seen in the land of Judah and in Jerusalem, so that he might perform the Words of the Law which were written in the Book which Hilkiah the priest found in the house of Jehovah.
And it shall be, in the last days the mountain of Jehovah's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it.
In that day there shall be an altar to Jehovah in the midst of the land of Egypt, and a pillar at its border to Jehovah.
And they shall spread them before the sun, and the moon, and all the host of the heavens, whom they have loved and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped. They shall not be gathered nor buried; they shall be as dung on the face of the earth.
And the houses of Jerusalem, and the houses of the kings of Judah, shall be as defiled as the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of the heavens, and have poured out drink offerings to other gods.
And the Chaldeans who fight against this city shall come up and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke Me to anger.
For she did not know that I gave her grain, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
I will snatch away man and beast; I will snatch away the birds of the heavens, and the fish of the sea, and the stumbling-blocks, even the wicked; and I will cut off man from the face of the earth, says Jehovah.
Smith
--which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death.
1. The first discourse.
De 1:1,1; 4:40
After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan.
De 4:41-43
2. The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered.
De 4:44-49
It extends from chap.
De 5:1-26
19 and contains a recapitulation, with some modifications and additions of the law already given on Mount Sinai.
3. In the third discourse,
De 27
20 the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal,
De 27:14-26
and the blessings on Gerizim.
De 28:1-14
4. The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deut. 31; the Song of Moses spoken in the ears of the people,
De 31:30,1; 32:44
and the blessing of the twelve tribes.
De 33:5
The book closes, Deut 34, with an account of the death of Moses, which is first announced to him ch.
De 32:48-52
The book bears witness to its own authorship,
De 31:19
and is expressly cited in the New Testament as the work of Moses.
Mt 19:7-8; Mr 10:3; Ac 3:22; 7:37
The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. [PENTATEUCH]
See Pentateuch, The
See Verses Found in Dictionary
These are the words which Moses spoke to all Israel beyond Jordan in the wilderness, in the plain opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth and Dizahab,
These are the words which Moses spoke to all Israel beyond Jordan in the wilderness, in the plain opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth and Dizahab,
Therefore, you shall keep His statutes and His commandments which I command you this day, so that it may go well with you and with your sons after you, and so that you may make your days longer upon the earth which Jehovah your God gives you forever. Then Moses separated three cities on this side Jordan towards the sunrise, read more. so that the slayer might flee there, he who should kill his neighbor through error and who did not hate him in times past, and he fleeing to one of these cities might live. They were Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead of the Gadites; and Golan in Bashan, for the Manassites. And this is the Law which Moses set before the sons of Israel. These are the testimonies and the statutes and the judgments which Moses spoke to the sons of Israel after they came forth out of Egypt, beyond Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the sons of Israel killed, after they had come forth out of Egypt. And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, who were on this side Jordan toward the sunrise, from Aroer, on the edge of the river Arnon, even to Mount Zion, which is Hermon, and all the plain on this side Jordan eastward, even to the sea of the plain, under the Slopes of Pisgah.
And Moses called all Israel and said to them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, so that you may learn them and keep and do them. Jehovah our God made a covenant with us in Horeb. read more. Jehovah did not make this covenant with our fathers, but with us, even us, all of us here, alive today. Jehovah talked with you face to face in the mountain out of the midst of the fire; (I stood between Jehovah and you at that time, to show you the Word of Jehovah, for you were afraid because of the fire, and did not go up into the mountain,) saying, I am Jehovah your God who brought you out of the land of Egypt, from the house of bondage. You shall have no other gods besides Me. You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth. You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those who hate Me, and doing mercy to thousands of those who love Me and keep My commandments. You shall not take the name of Jehovah your God in vain, for Jehovah will not acquit the one who takes His name in vain. Keep the sabbath day to sanctify it, as Jehovah your God has commanded you. Six days you shall labor and do all your work. But the seventh day shall be the sabbath of Jehovah your God. In it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor your stranger inside your gates, so that your manservant and your maidservant may rest like yourself. And remember that you were a slave in the land of Egypt, and Jehovah your God brought you out from there with a mighty hand and with a stretched-out arm. Therefore Jehovah your God commanded you to keep the sabbath day. Honor your father and your mother, as Jehovah your God has commanded you, so that your days may be made longer, and that it may go well with you in the land which Jehovah your God gives you. You shall not kill. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. And you shall not lust after your neighbor's wife, nor shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is your neighbor's. Jehovah spoke these words to all your assembly in the mountain out of the midst of the fire of the cloud and of the thick darkness with a great voice. And He added no more. And He wrote them in two tablets of stone and delivered them to me. And it happened when you heard the voice out of the midst of the darkness, for the mountain burned with fire, you came near me, all the heads of your tribes and your elders, and you said, Behold! Jehovah our God has revealed His glory and His greatness, and we have heard His voice out of the midst of the fire. We have seen today that God talks with man yet he still lives. Now therefore why should we die? For this great fire will consume us. If we hear the voice of Jehovah our God any more, then we shall die. For who of all flesh has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
And the Levites shall speak and say to all the men of Israel with a loud voice, Cursed is the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen. read more. Cursed is he who thinks lightly of his father or his mother. And all the people shall say, Amen. Cursed is he who removes his neighbor's landmark. And all the people shall say, Amen. Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen. Cursed is he who perverts the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen. Cursed is he who lies with his father's wife, because he uncovers his father's skirt. And all the people shall say, Amen. Cursed is he who lies with any kind of animal. And all the people shall say, Amen. Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother. And all the people shall say, Amen. Cursed is he who lies with his mother-in-law. And all the people shall say, Amen. Cursed is he who strikes his neighbor secretly. And all the people shall say, Amen. Cursed is he who takes reward to kill an innocent person. And all the people shall say, Amen. Cursed is he who does not confirm all the words of this Law, to do them. And all the people shall say, Amen.
And it will be, if you shall listen carefully to the voice of Jehovah your God, to observe and to do all His commandments which I command you today, Jehovah your God will set you on high above all nations of the earth.
Now, therefore, write this song for you, and teach it to the sons of Israel. Put it in their mouths, so that this song may be a witness for Me against the sons of Israel.
And Moses spoke in the ears of all the congregation of Israel the words of this song, until their conclusion.
And Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
And Jehovah spoke to Moses that same day, saying, Go up into Mount Abarim, to Mount Nebo in the land of Moab, which is opposite Jericho; and behold the land of Canaan which I am giving to the sons of Israel for a possession. read more. And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you sinned against Me among the sons of Israel at the Waters of Strife in Kadesh, in the wilderness of Zin, because you did not sanctify Me in the midst of the sons of Israel. Yet you shall see the land before you, but you shall not go there to the land which I am giving to the sons of Israel.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered.
They said to Him, Why did Moses then command to give a bill of divorce and to put her away? He said to them, Because of your hard-heartedness Moses allowed you to put away your wives; but from the beginning it was not so.
For Moses truly said to the fathers, "The Lord your God shall raise up a Prophet to you from your brothers, One like me. You shall hear Him in all things, whatever He may say to you.
This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him."
Watsons
DEUTERONOMY, from ????????, second, and ?????; law; the last book of the Pentateuch, or five books of Moses. As its name imports, it contains a repetition of the civil and moral law, which was a second time delivered by Moses, with some additions and explanations, as well to impress it more forcibly upon the Israelites in general, as in particular for the benefit of those who, being born in the wilderness, were not present at the first promulgation of the law. It contains also a recapitulation of the several events which had befallen the Israelites since their departure from Egypt, with severe reproaches for their past misconduct, and earnest exhortations to future obedience. The Messiah is explicitly foretold in this book; and there are many remarkable predictions interspersed in it, particularly in the twenty-eighth, thirtieth, thirty-second, and thirty-third chapters, relative to the future condition of the Jews. The book of Deuteronomy finishes with an account of the death of Moses, which is supposed to have been added by his successor, Joshua.