But, Noah, had found favour in the eyes, of Yahweh.

Behold, I pray thee thy servant hath found favour in thine eyes, so that thou hast magnified thy lovingkindness which thou hast performed with me in keeping alive my soul. - But, I, cannot escape to the mountain, lest calamity overtake me so shall I die.

So Joseph found favour in his eyes and waited upon him, - and he made him overseer over his house, and all that he had, gave he into his hand.

So Joseph found favour in his eyes and waited upon him, - and he made him overseer over his house, and all that he had, gave he into his hand.

And he said, - I, will cause all my goodness to pass before thee. And will proclaim myself by the name Yahweh, before thee, And will show favour, unto whom I may show favour, And will have compassion on whom I may have compassion.

So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness:

Most beautiful thou art, beyond the sons of men, Graciousness hath been poured forth by thy lips, For this cause, hath God blessed thee, to times age-abiding.

Hath GOD, forgotten to show favour? Or hath he shut up, in anger, his compassions? Selah.

Compassionate and gracious, is Yahweh, - Slow to anger and abundant in lovingkindness.

For, a wreath of beauty, shall they be to thy head, and chains of ornament, to thy neck.

So shall they become life to thy soul, and an adorning to thy neck;

She will give for thy head, a wreath of beauty, A crown of adorning, will she bestow upon thee.

Lest strange men, be well fed, by thy strength, and, thy toils, be in the house of the alien.

A gracious wife, obtaineth honour, but, the diligent, shall obtain wealth.

A gift, in the eyes of its owner, is, a stone of beauty, whithersoever it turneth, it bringeth prosperity.

Yahweh loveth the pure in heart, gracious are his lips, his friend is the king!

Deceitful is loveliness and vain is beauty, The woman that revereth Yahweh, she, shall be praised:

The words of a wise man's mouth, are pleasant, - but, the lips of a dullard, will swallow him up:

And rend your heart, and not your garments, turn therefore, unto Yahweh your God, - for, gracious and full of compassion, is he, slow to anger, and abundant in loving- kindness, and will grieve over calamity.

So he prayed unto Yahweh, and said - Ah now! Yahweh! Was not, this, my word, while I was yet upon mine own soil? For this cause, did I hasten to flee unto Tarshish, - because I knew that, thou, art a GOD of favour and compassion, slow to anger, and abundant in lovingkindness, and art grieved over calamity.

Because of the multitude of the unchaste doings of the unchaste one, fair in grace, mistress of secret arts, - who hath been selling nations by her unchaste doings, families by her secret arts,

Who, art, thou, O great mountain? Before Zerubbabel, brought down to a plain! So shall he bring forth the headstone, with thundering shouts Beautiful! Beautiful! thereunto.

But I will pour out upon the house of David and upon the inhabitant of Jerusalem, the spirit of favour, and of supplications, and they will look unto me, whom they have pierced, - and will wail over him, as one waileth over an only son, and will make bitter outcry over him, as one maketh bitter outcry over a firstborn.

And the messenger said unto her - Do not fear, Mary, for thou hast found favour with God, -

And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying - Is not, this, the, son of Joseph?

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.

But look out for yourselves, brethren, seven men from among you, who can be well-attested, full of Spirit and wisdom, - whom we will appoint over this need;

And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house.

And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house.

Who found favour before God, and asked to find a habitation for the God of Jacob.

Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;

And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.

And, a certain man in Lystra, impotent in his feet, was sitting, - lame from his mother's womb, who never had walked.

But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.

asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.

saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. read more. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, read more. In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness. read more. Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,

Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. read more. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon.

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God. And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance. read more. And, our endurance, a testing, and, our testing, hope, And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us: Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

What then shall we say? are we still to continue in sin that favour may abound?

What then? Shall we sin, because we are not under law but under favour? Far be it!

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

But, distributions of gifts, there are, yet the same Spirit,

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ, have I forgiven it .

For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.

For what is there wherein ye were made inferior to the rest of the assemblies, - save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

We, by nature Jews, and not sinners from among the nations, Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it!

Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. For, I, through means of law, unto law, died, that, unto God, I might live: -

For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need;

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;

Whom I have sent unto you, to this very end, - that ye may get to know the things which concern us, and he may encourage you hearts:

That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief: Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus. read more. Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; - Nevertheless, on this account, was mercy shewn me, - that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

But do, thou, speak the things which become the healthful instruction: -

For the favour of God, bringing salvation for all men, hath shone forth,

For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, read more. Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus, - Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, - so, also the rich, in his goings, shall languish.

Howbeit, the God of all favour - who hath called you unto his age-abiding glory in Christ - when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: -

As also, in all letters, speaking in them concerning these things, - in which letters are some things, hard to be understood, which, the uninstructed and unstable, wrest, - as also the other scriptures, - unto their own destruction.

The favour of the Lord Jesus Christbe with the saints.