and came and fixed his dwelling in a city called Nazareth, - that it might be fulfilled which was spoken through the prophets - A Nazarene, shall he be called.

And there followed him large multitudes - from Galilee, and Decapolis, and Jerusalem, and Judaea, and across the Jordan.

But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching; for he was teaching them as one having, authority, and not as their Scribes.

Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.

All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?

And, evening, arriving, the disciples came unto him, saying - The place is, a desert, and, the hour, hath already passed, - dismiss the multitudes, that they may go away into the villages, and buy themselves food.

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy?

And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan.

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

For, always, the destitute, have ye with you, - but, me, not always, have ye;

And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.

Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

And after John was delivered up, Jesus came into Galilee, proclaiming the glad-message of God,

And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.

And, having concluded every temptation, the adversary departed from him until a fitting season.

The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;

and he began to be saying to them - This day, is fulfilled this scripture, in your ears.

All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, - and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.

And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.

Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

And, coming up to the place, he said unto them - Be praying, lest ye enter into temptation. And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray, read more. saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.

And, arising from prayer, he came unto his disciples, and found them falling asleep by reason of their grief; and he said unto them - Why are ye slumbering? Arise! and be praying, lest ye enter into temptation. read more. While yet he was speaking, lo! a multitude; and, he that was called Judas, one of the twelve, was leading them on, - and he drew near unto Jesus, to kiss him. But, Jesus, said to him - Judas! with a kiss, the Son of Man, dost thou deliver up? And they who were about him, seeing what would be, said - Lord! shall we smite with the sword? And a certain one from among them smote, the High-priest's, servant, and took off his right ear. But Jesus, answering, said - Let be - as long as this! -- And, touching the ear, he healed him. And Jesus said unto the High-priests, and Captains of the temple, and Elders, who had come against him - As against a robber, have ye come out, with swords and clubs? Daily, was I with you, in the temple, and yet ye stretched not forth your hands against me! -- But, this, is your hour, and the authority of darkness.

And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.

And lo! I, am sending forth the promise of my Father upon you; but tarry, ye, in the city, until ye be clothed, from on high, with power.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

Because, out of his fulness, we all, received, even favour over against favour.

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

And John bare witness, saying - I have gazed upon the Spirit, descending like a dove, out of heaven, - and it abode upon him.

And John bare witness, saying - I have gazed upon the Spirit, descending like a dove, out of heaven, - and it abode upon him.

On the morrow, again, was John standing, and, from among his disciples, two;

and the two disciples hearkened unto him speaking, and they followed Jesus. But Jesus, turning, and looking at them following, saith unto them - What seek ye? And, they, said unto him - Rabbi! which meaneth, when translated, Teacher, Where abidest thou? read more. He saith unto them - Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour. One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.

And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.

And, on the third day, a marriage, took place, in Cana, of Galilee; and the mother of Jesus was there, -

There was however, a man from among the Pharisees, Nicodemus, his name, - ruler of the Jews.

The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.

for, not yet, had John been cast into prison.

He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is, What he hath seen and heard, of, the same, he beareth witness, - and, his witness, no one, receiveth: - read more. He that hath received his witness, hath set seal - that, God, is, true. For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit. The Father, loveth the Son, and, all things, hath given into his hand. He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, - although indeed, Jesus himself, was not immersing, but his disciples, read more. he left Judaea, and departed again into Galilee.

Are, ye, not saying - Yet, a fourmonth, it is, and, the harvest, cometh? Lo! I say unto you - Lift up your eyes, and gaze at the fields, - that, white, are they unto, harvest. Already,

I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

When, therefore, the Samaritans came unto him, they went on to request him to abide with them; and he abode there two days.

But, after the two days, he went forth from thence, into Galilee.

But, after the two days, he went forth from thence, into Galilee. For, Jesus himself, bare witness, that, a prophet, in his own fatherland, hath not, honour.

Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches.

If, I, bear witness, concerning myself, my witness, is not, true. Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me.

I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!

After these things, Jesus went away across the sea of Galilee, that is, of Tiberias; and there was following him a great multitude, because they had been viewing the signs which he did upon such as were sick. read more. But Jesus had gone up into the mountain, and, there, was sitting with his disciples. Now the passover was near, the feast of the Jews.

Now the passover was near, the feast of the Jews. So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip - Whence are we to buy loaves, that these may eat?

So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip - Whence are we to buy loaves, that these may eat? But, this, he was saying, to test him; for, he himself, knew, what he was about to do. read more. Philip answered him - Two hundred denaries-worth of loaves, are not sufficient for them, that, each one, may take, a little. One from among his disciples, Andrew, the brother of Simon Peter, saith unto him - There is a little lad here, that hath five barley loaves, and two small fishes, - but, these, - what are they, for such numbers? Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand. Jesus therefore took the loaves, and, giving thanks, went on distributing unto them that reclined; in like manner, of the small fishes also: as much as they were wishing. And, when they were well-filled, he saith unto his disciples - Gather up the broken pieces left over, that nothing be lost. So they gathered them up, and filled twelve baskets, with broken pieces out of the five barley loaves, - which were left over by them who had eaten. The people, therefore, seeing what signs he wrought, began to say - This, is, of a truth, the prophet who was to come into the world. Jesus, therefore, getting to know that they were about to come, and seize him, that they might make him king, retired again into the mountain, himself, alone. But, when evening came, his disciples went down unto the sea; and, entering into a boat, were going across the sea into Capernaum. And, dark, already, had it become, and, not yet, had Jesus reached them; moreover the sea, by reason of a great wind that blew, was rising high. Having therefore rowed about twenty-five or thirty furlongs, they observe Jesus, walking upon the sea, and, near the boat, coming; and they were affrighted. But, he, saith unto them - It is, I: be not affrighted! They were willing, therefore, to receive him into the boat; and, straightway, the boat was at land, whither they had been slowly going. On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him. But the feast of the Jews was near, that of the pitching of tents.

And, these things, having said unto them, he was still abiding in Galilee. But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.

Others, were saying - This, is, the Christ. But, others, were saying - Out of Galilee, is, the Christ, to come?

He answered and said- And, who, is he, Sir, that I may believe on him?

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: read more. To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.

I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.

Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: -

The feast of dedication took place at that time, in Jerusalem: it was, winter,

The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

Now a certain man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

Jesus, therefore, six days before the passover, came unto Bethany, where Lazarus was, whom Jesus had raised from among the dead.

For, the destitute, always, have ye with you, whereas, me, not always, have ye.

He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them. And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up, -

And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up, - Jesus knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going, read more. rouseth himself out of the supper, and layeth aside his garments, and taking a linen cloth, girded himself. Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded. So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet? Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter. Peter saith unto him - In nowise shalt thou, ever, wash my feet. Jesus answered him - If I wash thee not, thou hast no part with me. Simon Peter saith unto him - Lord! not my feet only, but my hands also, and my head. Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all. For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

I, am the real vine, and, my Father, is, the husbandman.

Having said these things, Jesus, went out, with his disciples, across the winter-torrent of the Kedron, where was a garden, - into which he entered, he, and his disciples.

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus. Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it?

Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it? The band, therefore, and the captain, and the officers of the Jews, apprehended Jesus, and bound him, read more. and led him unto Annas, first; for he was father-in-law of Caiaphas, who was the High-priest of that year. Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people. And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest; whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.

And there were standing by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene. Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!

Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son! Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.

but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water. And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

and, again, a different Scripture, saith - They shall look unto him whom they pierced.

Peter, therefore, went out, and the other disciple, - and they were going unto the tomb; and the two were running together, and, the other disciple, outran Peter, and came first unto the tomb; read more. and, stooping aside, beholdeth, lying, the linen-bandages, nevertheless, he entered not. So Simon Peter also cometh, following him, and entered into the tomb, and vieweth the linen-bandages lying, - and the napkin, which was upon his head, not, with the linen-bandages, lying, but apart, folded up into one place. Then, entered, therefore, the other disciple also, who had come first unto the tomb, and he saw and believed. For, not yet, knew they the Scripture, that he must needs, from among the dead, arise. The disciples, therefore, departed again, by themselves.

and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.

But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came. The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe. read more. And, eight days after, his disciples again were within, and Thomas with them. Jesus cometh - the doors having been made fast - and stood in the midst, and said - Peace be unto you! Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing.

Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing. Thomas answered, and said unto him - My Lord, and my God! read more. Jesus saith unto him - Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed! Many other signs, doubtless, did Jesus, in presence of the disciples, which are not written in this book; but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness. Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.

Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,

Knowing that, speedy, is the putting off of my tent - even as, our Lord Jesus Christ also, made clear to me: