Reference: King
Easton
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Jos 12:9,24), whom Joshua subdued. Adonibezek subdued seventy kings (Jg 1:7). In the New Testament the Roman emperor is spoken of as a king (1Pe 2:13,17); and Herod Antipas, who was only a tetrarch, is also called a king (Mt 14:9; Mr 6:22).
This title is applied to God (1Ti 1:17), and to Christ, the Son of God (1Ti 6:15-16; Mt 27:11). The people of God are also called "kings" (Da 7:22,27; Mt 19:28; Re 1:6, etc.). Death is called the "king of terrors" (Job 18:14).
Jehovah was the sole King of the Jewish nation (1Sa 8:7; Isa 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1Sa 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.
The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1Sa 10:1). The limits of the king's power were prescribed (1Sa 10:25). The officers of his court were, (1) the recorder or remembrancer (2Sa 8:16; 1Ki 4:3); (2) the scribe (2Sa 8:17; 20:25); (3) the officer over the house, the chief steward (Isa 22:15); (4) the "king's friend," a confidential companion (1Ki 4:5); (5) the keeper of the wardrobe (2Ki 22:14); (6) captain of the bodyguard (2Sa 20:23); (7) officers over the king's treasures, etc. (1Ch 27:25-31); (8) commander-in-chief of the army (1Ch 27:34); (9) the royal counsellor (1Ch 27:32; 2Sa 16:20-23).
See Verses Found in Dictionary
And Adoni-bezek said, Seventy kings, having their thumbs and their great toes cut off, gathered [scraps] under my table. As I have done, so God has requited me. And they brought him to Jerusalem, and he died there.
And they said to him, Behold, thou are old, and thy sons do not walk in thy ways. Now make for us a king to judge us like all the nations.
And LORD said to Samuel, Hearken to the voice of the people in all that they say to thee, for they have not rejected thee, but they have rejected me, that I should not be king over them.
Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that LORD has anointed thee to be prince over his inheritance?
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before LORD. And Samuel sent all the people away, every man to his house.
And Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests, and Seraiah was scribe,
Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quart
And over the king's treasures was Azmaveth the son of Adiel. And over the treasures in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah. And over those who did the work of the field for tillage of the ground was Ezri the son of Chelub. read more. And over the vineyards was Shimei the Ramathite. And over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite. And over the olive trees and the sycamore trees that were in the lowland was Baal-hanan the Gederite. And over the cellars of oil was Joash. And over the herds that fed in Sharon was Shitrai the Sharonite. And over the herds that were in the valleys was Shaphat the son of Adlai. And over the camels was Obil the Ishmaelite. And over the donkeys was Jehdeiah the Meronothite. And over the flocks was Jaziz the Hagrite. All these were the rulers of the substance which was king David's. Also Jonathan, David's uncle, was a counselor, a man of understanding, and a scribe. And Jehiel the son of Hachmoni was with the king's sons.
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar. And the captain of the king's army was Joab.
He shall be rooted out of his tent where he trusts, and he shall be brought to the king of terrors.
Thus says the Lord, LORD of hosts, Go, get thee to this treasurer, even to Shebna, who is over the house, [and say],
For LORD is our judge. LORD is our lawgiver. LORD is our king, he will save us.
until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And he became sad, but because of the oaths, and of those dining together, the king commanded it to be given.
And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.
Now Jesus stood before the governor, and the governor questioned him, saying, Are thou the king of the Jews? And Jesus said to him, Thou say.
and the daughter of her (of Herodias) having come in and danced, and having pleased Herod and those who sat with the king, he said to the maiden, Ask of me whatever thou may want, and I will give to thee.
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly.
which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords, who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly.
Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme,
Respect all men. Love the brotherhood. Fear God. Respect the king.
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly.
Fausets
Moses (De 17:14-17) contemplated the contingency of a king being set up in Israel as in all the adjoining nations. The theocracy and the law could be maintained under kings as under a commonwealth. God's promise was," kings of people shall be of Sarah" (Ge 17:16). Other allusions to kings to come occur (Ge 36:31; Nu 24:17; De 28:36). The request of the people (1Sa 8:5, etc.), "make us a king to judge us like all the nations," evidently is molded after De 17:14; so Samuel's language in presenting Saul to the people (1Sa 10:24) as "him whom the Lord hath chosen" alludes to Moses' direction (De 17:15), "thou shalt in any wise set him king over thee whom the Lord thy God shall choose." It was not the mere desire for a king which is blamed, but the spirit of their request and the circumstances under which they made it.
They set aside Samuel, though appointed by the heavenly King, on the pretext "behold thou art old," though he took a leading part in state affairs for 35 years afterward (1Sa 8:5), "they have not rejected thee but ... Me that I should not reign over them"; they distrusted God's power and will to save them from Nahash (1Sa 12:12), though He had delivered them from the Philistines (1 Samuel 7). Samuel's sons were corrupt, but that did not warrant their desire to set aside himself, whom none could accuse of corruption (1 Samuel 12). Impatience of God's yoke (the laws of the theocracy), eagerness to imitate the nations around, and unbelief in trial, instead of seeking for the cause of their misfortunes in themselves, were the sin of their request. God in retribution "gave them a king in His anger" (Ho 13:10-11).
Samuel by God's direction warned them of the evil results of their desire, the prerogative to dispose of their property and their children at will, which he would claim; yet they refused to obey: "nay, but we will have a king, that we also may be like all the nations, and that the king may judge us and go out before us and fight our battles." The sacred record of Solomon's multiplying horses and chariots from Egypt, and foreign wives who turned away his heart, alludes to the prohibition (De 17:16-17; compare De 7:3-4; Ex 34:16), and proceeds to verify the prediction of the results of disobedience to it. God saves not by horses and horsemen, but by the Lord His people's God (Ho 1:7). Moses' caution against "returning to Egypt" accords with his experience (Nu 14:4). After the kingdom was set up in Israel the danger was no longer of a literal (but see Jer 42:14) but of a spiritual backsliding return to Egypt (Ho 11:5; Isa 30:1-2; 36:9; Eze 17:15).
Solomon's multiplication of horses and chariots from Egypt entailed constant traffic with that idolatrous nation, which the prohibition, De 17:16, was designed to prevent. The king when set up, as the judge previously, was but God's viceroy, enjoying only a delegated authority. The high priest, priests, and Levites, as God's ministers, were magistrates as well as religious officers. Saul was elected by the divine oracle from an obscure family, so that all saw his authority was held solely at God's pleasure. The king had the executive power under God; God reserved to Himself the executive. The words "Jehovah is our Judge, Jehovah is our Lawgiver, Jehovah is our King," embody the theocracy (Isa 33:22). The land itself was His (Le 25:23-42,55); and the people, as His servants, could not be permanently bondservants to men.
The king was closely connected with the priesthood, and was bound to "write (i.e. have written for him) a copy of the law out of that before the priests and Levites; he should read therein all his life, to keep all the words, that his heart might not be lifted up above his brethren, to the end that he might prolong his days in his kingdom" (De 17:18-20). Instead of being, like Eastern kings, of a distinct royal caste, he was simply to be first among equals, like his subjects bound by the fundamental law of the nation (compare Mt 23:9). None of the Israelite kings usurped the right to legislate. The people chose their king, but only in accordance with God's "choice" and from their "brethren" (1Sa 9:15; 10:24; 16:12; 1Ki 19:16; 1Ch 22:10). The rule ("one from among thy brethren shalt thou set king over thee," De 17:15) that no stronger should reign gives point to the question (See JESUS CHRIST), Mt 22:17, "is it lawful to give tribute unto Caesar?" (Jer 30:21).
The unlimited polygamy of Eastern kings was forbidden. Samuel wrote down "the manner of the kingdom" (1Sa 10:25), i.e. the rights and duties of the king in relation to Jehovah the supreme King, and to the nation. Despotic murders were committed as that of the 85 priests at Nob, besides the other inhabitants, by Saul (1Sa 22:18-19); but mostly the kings observed forms of law. Even Ahab did not seize at once Naboth's vineyard, but did it with the show of a trial. David slew Rechab and Baanah because they were self convicted of Ishbosheth's murder. The king was commander in chief, supreme judge, and imposer of taxes (Menahem, 2Ki 15:19-20; Jehoiakim, 2Ki 23:35) and levies of men (1Ki 5:13-15). He was "the Lord's anointed," consecrated with the holy oil heretofore reserved for the priests (Ex 30:23-33; 1Ki 1:39; 2Sa 7:14; Ps 89:19-20,26-27; 2:2,6-7). It was sacrilegious to kill him, even at his own request (1Sa 24:5-6,10; 26:9,16; 2Sa 1:14; La 4:20).
Type of Messiah (Da 9:26). The prophets were his advisers, reprovers (12/type/acv'>2 Samuel 12, 1 Kings 21) and intercessors with God (1Ki 12:21-24; Isa 37:22-36; Jer 37:17; 38:2,4,14-26). He was bound to consult God by the Urim and Thummim of the high priest in every important step (1Sa 14:18-19; 28:6; 2Sa 2:1; 5:19,23). He held office on condition of loyalty to his supreme Lord. Saul, failing herein, forfeited his throne; he usurped the place of God's will: "we inquired not at the ark in the days of Saul" (1Ch 13:3). David, on the contrary, could not bear that God's throne, the ark, should lie neglected while his throne was so elevated, and he stripped off his royal robe for the linen ephod to do homage before the symbol of God's throne (2Sa 6:14).
The king selected his successor, under God's direction, as David chose Solomon before the elder son Adonijah (1Ki 1:30; 2:22; 2Sa 12:24-25); compare 2Ch 11:21-22, Rehoboam, Abijah; the firstborn was usually appointed (2Ch 21:3-4). The queen mother was regent during a son's minority, and always held a high position of power at court (1Ki 2:19; 2Ki 24:12,15; 11:1-3; Athaliah). His chief officers were the recorder, who wrote annals of his reign (2Sa 8:16); the scribe or secretary wrote dispatches and conducted his correspondence (2Sa 8:17); the officer over the house, arrayed in a distinctive robe of office and girdle (Isa 22:15, etc., Isa 36:3); the king's friend or companion (1Ki 4:5); the captain of the body guard (2Sa 20:23; 1Ki 2:25,34,46), who was also chief executioner; the commander in chief under the king (2Sa 3:30-39; 20:23); his counselor (25/type/acv'>2Sa 24:25,25; 1Ch 27:32). Besides demesnes, flocks, tenths (1Sa 8:15), levies, he enjoyed a large revenue by "presents," which virtually became a regular tax.
See Verses Found in Dictionary
And I will bless her. And moreover I will give thee a son by her. Yea, I will bless her, and she shall be [a mother of] nations; kings of peoples shall be by her.
And these are the kings that reigned in the land of Edom, before any king reigned over the sons of Israel.
Take thou also to thee the chief spices: of flowing myrrh five hundred [shekels], and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty, and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin. read more. And thou shall make it a holy anointing oil, a perfume compounded after the art of the perfumer. It shall be a holy anointing oil. And thou shall anoint with it the tent of meeting, and the ark of the testimony, and the table and all the vessels of it, and the candlestick and the vessels of it, and the altar of incense, and the altar of burnt-offering with all the vessels of it, and the laver and the base of it. And thou shall sanctify them, that they may be most holy. Whatever touches them shall be holy. And thou shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office. And thou shall speak to the sons of Israel, saying, This shall be a holy anointing oil to me throughout your generations. Upon the flesh of man it shall not be poured, neither shall ye make any like it, according to the composition of it. It is holy, [and] it shall be holy to you. Whoever compounds any like it, or whoever puts any of it upon a stranger, he shall be cut off from his people.
and thou take of their daughters to thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. read more. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.
For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
And they said one to another, Let us make a captain, and let us return into Egypt.
I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.
Neither shall thou make marriages with them. Thy daughter thou shall not give to his son, nor his daughter shall thou take to thy son. For he will turn away thy son from following me, that they may serve other gods, so the anger of LORD will be kindled against you, and he will destroy thee quickly.
When thou have come to the land which LORD thy God gives thee, and shall possess it, and shall dwell in it, and shall say, I will set a king over me like all the nations that are round about me,
When thou have come to the land which LORD thy God gives thee, and shall possess it, and shall dwell in it, and shall say, I will set a king over me like all the nations that are round about me, thou shall surely set him king over thee whom LORD thy God shall choose. Thou shall set a king over thee from among thy brothers. Thou may not put a foreigner over thee who is not thy brother.
thou shall surely set him king over thee whom LORD thy God shall choose. Thou shall set a king over thee from among thy brothers. Thou may not put a foreigner over thee who is not thy brother.
thou shall surely set him king over thee whom LORD thy God shall choose. Thou shall set a king over thee from among thy brothers. Thou may not put a foreigner over thee who is not thy brother. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses, inasmuch as LORD has said to you, Ye shall henceforth return no more that way.
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses, inasmuch as LORD has said to you, Ye shall henceforth return no more that way.
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses, inasmuch as LORD has said to you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away. Neither shall he greatly multiply to himself silver and gold.
Neither shall he multiply wives to himself, that his heart turn not away. Neither shall he greatly multiply to himself silver and gold. And it shall be, when he sits upon the throne of his kingdom, that he shall write for him a copy of this law in a book, out of [it] before the priests the Levites, read more. and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them, that his heart not be lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left, to the end that he may prolong his days in his kingdom, he and his sons, in the midst of Israel
LORD will bring thee, and thy king whom thou shall set over thee, to a nation that thou have not known, thou nor thy fathers. And there thou shall serve other gods, wood and stone.
And they said to him, Behold, thou are old, and thy sons do not walk in thy ways. Now make for us a king to judge us like all the nations.
And they said to him, Behold, thou are old, and thy sons do not walk in thy ways. Now make for us a king to judge us like all the nations.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
And Samuel said to all the people, See ye him whom LORD has chosen, that there is none like him among all the people? And all the people shouted, and said, Live, O king!
And Samuel said to all the people, See ye him whom LORD has chosen, that there is none like him among all the people? And all the people shouted, and said, Live, O king! Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before LORD. And Samuel sent all the people away, every man to his house.
And when ye saw that Nahash the king of the sons of Ammon came against you, ye said to me, No, but a king shall reign over us, when LORD your God was your king.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel. And it came to pass, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased. And Saul said to the priest, Withdraw thy hand.
And he sent, and brought him in. Now he was ruddy, and of a beautiful countenance, and fine to look upon. And LORD said, Arise, anoint him, for this is he.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, sons and sucklings, and oxen and donkeys and sheep, with the edge of the sword.
And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt. And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.
Behold, this day thine eyes have seen how that LORD had delivered thee today into my hand in the cave. And some bade me kill thee, but [I] spared thee. And I said, I will not put forth my hand against my lord, for he is LORD's anoi
And David said to Abishai, Destroy him not, for who can put forth his hand against LORD's anointed, and be guiltless?
This thing is not good that thou have done. As LORD lives, ye are worthy to die because ye have not kept watch over your lord, LORD's anointed. And now see where the king's spear is, and the cruse of water that was at his head.
And when Saul inquired of LORD, LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
So Joab and Abishai his brother killed Abner because he had killed their brother Asahel at Gibeon in the battle. And David said to Joab, and to all the people who were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier. read more. And they buried Abner in Hebron. And the king lifted up his voice, and wept at the grave of Abner, and all the people wept. And the king lamented for Abner, and said, Should Abner die as a fool dies? Thy hands were not bound, nor thy feet put into fetters. As a man falls before the sons of iniquity, so did thou fall. And all the people wept again over him. And all the people came to cause David to eat bread while it was yet day, but David swore, saying, God do so to me, and more also, if I taste bread, or anything else, till the sun is down. And all the people took notice of it, and it pleased them, as whatever the king did pleased all the people. So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner. And the king said to his servants, Know ye not that there is a prince and a great man fallen this day in Israel? And I am this day weak, though anointed king, and these men the sons of Zeruiah are too hard for me. LORD reward the evil-doer according to his wickedness.
And David danced before LORD with all his might. And David was girded with a linen ephod.
And Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests, and Seraiah was scribe,
Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
And David built there an altar to LORD, and offered burnt-offerings and peace-offerings. So LORD was entreated for the land, and the plague was halted from Israel.
And David built there an altar to LORD, and offered burnt-offerings and peace-offerings. So LORD was entreated for the land, and the plague was halted from Israel.
truly as I swore to thee by LORD, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead. Truly so I will do this day.
Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his
And king Solomon answered and said to his mother, And why do thou ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my elder brother, even for him, and for Abiathar the priest, and for Joab the son of
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
And king Solomon raised a conscription out of all Israel, and the conscription was thirty thousand men. And he sent them to Lebanon, ten thousand a month by courses. They were in Lebanon a month, and at home two months. And Adoniram was over the men subject to task work. read more. And Solomon had seventy thousand who bore burdens, and eighty thousand who were hewers in the mountains,
And when Rehoboam came to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to R But the word of God came to Shemaiah the man of God, saying, read more. Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying, Thus says LORD, Ye shall not go up, nor fight against your brothers the sons of Israel. Return every man to his house, for this thing is of me. So they hearkened to the word of LORD, and returned and went their way according to the
The king of Assyria came against the land Pul. And Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money from Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold from the people of the land, of every one according to his t
And let us bring again the ark of our God to us, for we did not inquire from it in the days of Saul.
And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines. For he took eighteen wives, and thirty concubines, and begot twenty-eight sons and thirty daughters. And Rehoboam appointed Abijah the son of Maacah to be chief, the ruler among his brothers. For [he intended] to make him king.
And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah. But the kingdom he gave to Jehoram, because he was the first-born. Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and also various of the rulers of Israel.
The kings of the earth set themselves, and the rulers take counsel together, against LORD, and against his anointed, [saying],
Yet I have set my king upon my holy hill of Zion. I will tell of the decree. LORD said to me, Thou are my son, this day I have begotten thee.
Then thou spoke in a vision to thy sanctified, and said, I have laid help upon a mighty [man]. I have exalted a chosen [man] out of the people. I have found David my servant. With my holy oil I have anointed him,
He shall cry to me, Thou are my Father, my God, and the rock of my salvation. I also will make him first-born, the highest of the kings of the earth.
Thus says the Lord, LORD of hosts, Go, get thee to this treasurer, even to Shebna, who is over the house, [and say],
Woe to the rebellious sons, says LORD, who take counsel, but not of me, and who make a league, but not of my Spirit, that they may add sin to sin, who set out to go down into Egypt, and have not asked at my mouth, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
For LORD is our judge. LORD is our lawgiver. LORD is our king, he will save us.
Then Eliakim the son of Hilkiah came forth to him, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.
How then can thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
this is the word which LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee. Whom have thou defied and blasphemed? And against whom have thou exalted thy voice and lifted up thine eyes on high? [Even] against the Holy One of Israel. read more. By thy servants thou have defied LORD, and have said, With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. And I will cut down the tall cedars of it, and the choice fir I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt. Have thou not heard how I have done it long ago, and formed it of ancient times? Now I have brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps. Therefore their inhabitants were of small power. They were dismayed and confounded. They were as the grass of the field, and as the green herb. As the grass on the housetops, and as a field [of grain] before it is grown up. But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. Because of thy raging against me, and because thine arrogance has come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou came. And this shall be the sign to thee. Ye shall eat this year that which grows of itself, and in the second year that which springs of the same, and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of it. And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and out of mount Zion those who shall escape. The zeal of LORD of hosts will perform this. Therefore thus says LORD concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there. Neither shall he come before it with shield, nor cast up a mound against it. By the way that he came, by the same he shall return, and he shall not come to this city, says LORD. For I will defend this city to save it, for my own sake, and for my servant David's sake. And the agent of LORD went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when men arose early in the morning, behold, these were all dead bodies.
And their prince shall be of themselves, and their ruler shall proceed from the midst of them. And I will cause him to draw near, and he shall approach to me. For who is he who has had boldness to approach to me? says LORD.
then Zedekiah the king sent, and fetched him. And the king asked him secretly in his house, and said, Is there any word from LORD? And Jeremiah said, There is. He also said, Thou shall be delivered into the hand of the king of Baby
Thus says LORD: He who abides in this city shall die by the sword, by the famine, and by the pestilence, but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.
Then the rulers said to the king, Let this man, we pray thee, be put to death, inasmuch as he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them. For this ma
Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of LORD. And the king said to Jeremiah, I will ask thee a thing; hide nothing from me. Then Jeremiah said to Zedekiah, If I declare it to thee, will thou not surely put me to death? And if I give thee counsel, thou will not hearken to me. read more. So Zedekiah the king swore secretly to Jeremiah, saying, As LORD lives, who made us this soul, I will not put thee to death, nor will I give thee into the hand of these men who seek thy life. Then Jeremiah said to Zedekiah, Thus says LORD, the God of hosts, the God of Israel. If thou will go forth to the king of Babylon's rulers, then thy soul shall live, and this city shall not be burned with fire, and thou shall live, But if thou will not go forth to the king of Babylon's rulers, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shall not escape out of their hand. And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have fallen away to the Chaldeans, lest they deliver me into their hand, and they abuse me. But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of LORD, in that which I speak to thee, so it shall be well with thee, and thy soul shall live. But if thou refuse to go forth, this is the word that LORD has shown me: Behold, all the women who are left in the king of Judah's house shall be brought forth to the king of Babylon's rulers. And those women shall say, Thy familiar friends have set upon thee, and have prevailed over thee. [Since] thy f And they shall bring out all thy wives and thy sons to the Chaldeans. And thou shall not escape out of their hand, but shall be taken by the hand of the king of Babylon. And thou shall cause this city to be burned with fire. Then Zedekiah said to Jeremiah, Let no man know of these words, and thou shall not die. But if the rulers hear that I have talked with thee, and they come to thee, and say to thee, Declare to us now what thou have said to the king, hide it not from us, and we will not put thee to death, also what the king said to thee then thou shall say to them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house to die there.
saying, No, but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread, and we will dwell there--
The breath of our nostrils, the anointed of LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the nations.
But he rebelled against him in sending his ambassadors into Egypt that they might give him horses and many people. Shall he prosper? Shall he escape who does such things? Shall he break the covenant, and yet escape?
And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the
But I will have mercy upon the house of Judah, and will save them by LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
They shall not return into the land of Egypt, but the Assyrian shall be their king, because they refused to return [to me].
Where now is thy king, that he may save thee in all thy cities, and thy judges, of whom thou said, Give me a king and rulers? I have given thee a king in my anger, and have taken him away in my wrath.
Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not?
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
Hastings
KING
1. Etymology and use of the term.
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that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
When thou have come to the land which LORD thy God gives thee, and shall possess it, and shall dwell in it, and shall say, I will set a king over me like all the nations that are round about me, thou shall surely set him king over thee whom LORD thy God shall choose. Thou shall set a king over thee from among thy brothers. Thou may not put a foreigner over thee who is not thy brother. read more. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses, inasmuch as LORD has said to you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away. Neither shall he greatly multiply to himself silver and gold. And it shall be, when he sits upon the throne of his kingdom, that he shall write for him a copy of this law in a book, out of [it] before the priests the Levites, and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them, that his heart not be lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left, to the end that he may prolong his days in his kingdom, he and his sons, in the midst of Israel
Then the men of Israel said to Gideon, Rule thou over us, both thou, and thy son, and thy son's son also, for thou have saved us out of the hand of Midian.
Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, that all the sons of Jerubbaal, who are seventy men, rule over you, or that one rule over you? remember also that I am your bone and your flesh.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that LORD has anointed thee to be prince over his inheritance?
And Samuel said to all the people, See ye him whom LORD has chosen, that there is none like him among all the people? And all the people shouted, and said, Live, O king!
But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace.
Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people. And all the people lifted up their voice, and wept.
And it was so on the morrow, that Saul put the people in three companies. And they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day. And it came to pass, that those who remaine
Then Samuel said to the people, Come, and let us go to Gilgal, and renew the kingdom there.
And Saul said, Bring here the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering. And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came, and Saul went out to meet him, that he might salute him. read more. And Samuel said, What have thou done? And Saul said, Because I saw that the people were scattered from me, and that thou did not come within the days appointed, and that the Philistines assembled themselves together at Michmash,
Now it fell upon a day that Jonathan the son of Saul said to the young man who bore his armor, Come, and let us go over to the Philistines' garrison that is on yonder side. But he did not tell his father.
Then they told Saul, saying, Behold, the people sin against LORD, in that they eat with the blood. And he said, ye have dealt treacherously. Roll a great stone to me this day.
And Saul smote the Amalekites, from Havilah as thou go to Shur, that is before Egypt.
And Jesse took a donkey with bread, and a bottle of wine, and a kid, and sent them by David his son to Saul.
And the men of Israel said, Have ye seen this man who has come up? Surely to defy Israel he has come up. And it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and m
Then Saul's anger was kindled against Jonathan, and he said to him, Thou son of a perverse rebellious woman, do I not know that thou have chosen the son of Jesse to thine own shame, and to the shame of thy mother's nakedness?
And the Philistines followed hard upon Saul and upon his sons, and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
And it was so, that, when those who bore the ark of LORD had gone six paces, he sacrificed an ox and a fatling.
And they brought in the ark of LORD, and set it in its place, in the midst of the tent that David had pitched for it. And David offered burnt-offerings and peace-offerings before LORD. And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of LORD of hosts.
And Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests, and Seraiah was scribe, read more. and Benaiah the son of Jehoiada [was over] the Cherethites and the Pelethites, and David's sons were chief ministers.
And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.
And the king said to her, What troubles thee? And she answered, Of a truth I am a widow, and my husband is dead.
And Absalom rose up early, and stood beside the way of the gate. And it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, Of what city are thou? And he said, Thy
Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites, and Adoram was over the men subject to task work, and Jehoshaphat the son of Ahilud was the recorder,
And again the anger of LORD was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.
And David built there an altar to LORD, and offered burnt-offerings and peace-offerings. So LORD was entreated for the land, and the plague was halted from Israel.
And he said, Thou know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned about, and has become my brother's, for it was his from LORD.
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
And Solomon had twelve officers over all Israel who provided provisions for the king and his household. Each man had to make provision for a month in the year.
And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
And when Rehoboam came to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to R
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar. So he did in Bethel, sacrificing to the calves that he had made. And he placed in B And he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart. And he ordained a feast for the sons of Israel, and went up to the altar to
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, near by the palace of Ahab king of Samaria.
And the king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son,
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
And when the king came from Damascus, the king saw the altar. And the king drew near to the altar, and offered thereon.
And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.
Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quart
And the king sent, and they gathered to him all the elders of Judah and of Jerusalem. And the king went up to the house of LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great. And he read in their ears all the words read more. And the king stood by the pillar, and made a covenant before LORD to walk after LORD, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this coven
And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold from the people of the land, of every one according to his t
And over those who did the work of the field for tillage of the ground was Ezri the son of Chelub.
And Ahithophel was the king's counselor. And Hushai the Archite was the king's friend.
And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
And he set judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, Consider what ye do. For ye judge not for man, but for LORD, and [he is] with you in the judgment. read more. Now therefore let the fear of LORD be upon you. Take heed and do it. For there is no iniquity with LORD our God, nor respect of persons, nor taking of bribes. Moreover in Jerusalem Jehoshaphat set from the Levites and the priests, and from the heads of the fathers of Israel for the judgment of LORD, and for controversies. And they returned to Jerusalem. And he charged them, saying, Thus ye shall do in the fear of LORD, faithfully, and with a perfect heart. And whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they not be guilty towards LORD, a And, behold, Amariah the chief priest is over you in all matters of LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters. The Levites shall also be officers before you. Deal courageously
LORD is King forever and ever. The nations have perished out of his land.
Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors, and the King of glory will come in.
Lift up your heads, O ye gates. Yea, lift them up, ye everlasting doors, and the King of glory will come in.
Lift up your heads, O ye gates. Yea, lift them up, ye everlasting doors, and the King of glory will come in. Who is this King of glory? LORD of hosts, He is the King of glory. Selah.
Yea, the sparrow has found her a house, and the swallow a nest for herself where she may lay her young, even thine altars, O LORD of hosts, my King and my God.
Woe to those who join house to house, who lay field to field, till there is no room, and ye be made to dwell alone in the midst of the land!
Thus says the Lord, LORD of hosts, Go, get thee to this treasurer, even to Shebna, who is over the house, [and say],
Then Eliakim the son of Hilkiah came forth to him, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.
Then Eliakim the son of Hilkiah came, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
I am LORD, your Holy One, the Creator of Israel, your King.
Thus says LORD, the King of Israel, and his Redeemer, LORD of hosts: I am the first, and I am the last, and besides me there is no God.
They have grown fat. They shine. Yea, they overflow in deeds of wickedness. They do not plead the cause, the cause of the fatherless, that they may prosper. And they do not judge the right of the needy.
And [whatever is] for the ruler [shall be] on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side wes It shall be to him for a possession in the land in Israel. And my rulers shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.
And I will cut off the judge from the midst of it, and will kill all the rulers of it with him, says LORD.
Thus says LORD: For three transgressions of Israel, yea, for four, I will not turn away the punishment of it, because they have sold a righteous man for silver, and a needy man for a pair of shoes-- those who pant after the dust of the earth on the head of the poor, and turn aside the way of the meek. And a man and his father go to the [same] maiden, to profane my holy name.
Thus lord LORD showed me: And, behold, he formed locusts in the beginning of the shooting up of the latter growth, and, lo, it was the latter growth after the king's mowings.
The heads of it judge for a bribe, and the priests of it teach for a wage, and the prophets of it divine for money. Yet they lean upon LORD, and say, Is not LORD in the midst of us? No evil shall come upon us.
Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.
Now Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying,
It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth.
Pilate therefore again entered into the Praetorium, and called Jesus, and said to him, Are thou the king of the Jews?
Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m
Now some days having passed, Agrippa the King and Bernice arrived at Caesarea, greeting Festus.
These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.
Smith
King,
a chief ruler, one invested with supreme authority over a nation, tribe or country. --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites.
The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace.
In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah,
and as it were his son, if just and holy.
he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord's anointed." He had a court of Oriental magnificence. The king was dressed in royal robes,
his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems,
2Sa 1:10; 12:30; 2Ki 11:12; Ps 21:3
and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads,
and this was done even by a king's wife, the mother of Solomon.
His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.
See Verses Found in Dictionary
that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.
Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that LORD has anointed thee to be prince over his inheritance?
Then Nahash the Ammonite came up, and encamped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.
And when ye saw that Nahash the king of the sons of Ammon came against you, ye said to me, No, but a king shall reign over us, when LORD your God was your king.
Then Samuel took the horn of oil, and anointed him in the midst of his brothers. And the Spirit of LORD came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.
So I stood beside him, and killed him, because I was sure that he could not live after he was fallen. And I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them here to my lord.
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men,
And he took the crown of their king from off his head. And the weight of it was a talent of gold, and [in it were] precious stones. And it was set on David's head. And he brought forth the spoil of the city, exceedingly much.
And Bathsheba bowed, and did obeisance to the king. And the king said, What do thou want?
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria. And all the prophets were prophesying before them.
Yet I have set my king upon my holy hill of Zion. I will tell of the decree. LORD said to me, Thou are my son, this day I have begotten thee.
For thou meet him with the blessings of goodness. Thou set a crown of fine gold on his head.
He shall cry to me, Thou are my Father, my God, and the rock of my salvation. I also will make him first-born, the highest of the kings of the earth.