Reference: Shepherd
American
Or PASTOR. Abel was a keeper of sheep, Ge 4:2, as were the greater number of the ancient patriarchs. When men began to multiply, and to follow different employments, Jabal son of Lamech was acknowledged as father, that is, founder of shepherd and nomads, Ge 4:20. A large part of the wealth of ancient patriarchs consisted in flocks and herds, the care of which was shared by their sons, daughters, and servants. Rachel the bride of Jacob was a shepherdess, Ge 29:6; his sons, the fathers of the tribes of Israel were shepherds, and so was David their king, Ps 78:70-72. The employment is highly honored in the Bible, Lu 2:8-20. In the time of the kings, the "chief herdsman" occupies a post of some importance, 1Sa 21:7; 2Ki 3:4; 1Ch 27:29-31. In Palestine and its vicinity, besides those who united the keeping of flocks and herds with the tillage of the ground, there were and still are numbers of nomads or wandering shepherds confining themselves to no settled home. These dwellers in tents often had a wide range of pasture grounds, from one to another of which they drove their flocks as occasion required, Ge 37:12-17. In the vast deserts east and south of Palestine they found many spots which in winter and spring were clothed with verdure, Ex 3:1; Ps 65:12. But the heat of summer withered these "pastures of the wilderness," and drove the shepherds and their flocks to seek for highlands and streams. There are many indications in the Scripture of the conscious strength and independence of he ancient shepherd patriarchs, of the extent of their households, and the consideration in which they were held, Ge 14:14-24; 21:22-32; 26:13-16; 30:43; Job 1:3.
God sometimes takes the name of Shepherd of Israel, Ps 80:1 Jer 31:10; and kings, both in Scripture and ancient writers, are distinguished by the title of "Shepherds of the people." The prophets often inveigh against the "shepherds of Israel," that is, the kings, who feed themselves and neglect their flocks; who distress, ill-treat, seduce, and lead them astray, Eze 34:10. In like manner Christ, as the Messiah, is often called a shepherd,
Zec 13:7, and also takes on himself the title of "the Good Shepherd," who gives his life for his sheep, Joh 10:11,14-15. Paul calls him the great Shepherd of the sheep, Heb 13:20, and Peter gives him the appellation of Prince of shepherds, 1Pe 5:4. His ministers are in like manner the pastors or under-shepherds of the flock, Jer 3:15; 23:3; Eph 4:11.
In Joh 10:1-16, our Savior says the good shepherd lays down his life for his sheep; that he knows them, and they know him; that they hear his voice, and follow him; that he goes before them; that no one shall force them out of his hands, and that he calls them by their names. These, however, being all incidents taken from the customs of the country, are by no means so striking to us as they must have been to those who heard our Lord, and who every day witnessed such methods of conducting this domesticated animal. Modern travelers in the East meet with many pleasing confirmation of the truth of Scripture in respect to these particulars; they see the shepherd walking before his flock, any one of which will instantly run to him when called by its own name. The hireling, or bad shepherd, forsakes the sheep, and the thief enters not by the door of the sheepfold, but climbs in another way. See SHEEP. The Bible applies many of the excellences of the faithful shepherd in illustration of the Savior's care of his flock. The shepherd was responsible for each member of the flock intrusted to him, Ge 31:39; Ex 22:12; Joh 10:28; he had need of great courage and endurance, Ge 31:40; 1Sa 17:34-35; Joh 15:10; he exercised a tender care towards the feeble, and carried the lambs in his arms, Ge 33:13; Isa 40:11; Mr 10:14,16; and searched for the lost sheep, bringing it back from the "land of drought and the shadow of death" into green pastures and still waters, Ps 23; Lu 15:4-7.
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and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.
And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;
And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan. And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; read more. and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, 'God is with thee in all that thou art doing; and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.' read more. And Abraham saith, 'I -- I do swear.' And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;
and the man is great, and goeth on, going on and becoming great, till that he hath been very great, and he hath possession of a flock, and possession of a herd, and an abundant service; and the Philistines envy him, read more. and all the wells which his father's servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust. And Abimelech saith unto Isaac, 'Go from us; for thou hast become much mightier than we;'
And he saith to them, 'Hath he peace?' and they say, 'Peace; and lo, Rachel his daughter is coming with the flock.'
And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.
the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.
And his brethren go to feed the flock of their father in Shechem, and Israel saith unto Joseph, 'Are not thy brethren feeding in Shechem? come, and I send thee unto them;' and he saith to him, 'Here am I;' read more. and he saith to him, 'Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;' and he sendeth him from the valley of Hebron, and he cometh to Shechem. And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, 'What seekest thou?' and he saith, 'My brethren I am seeking, declare to me, I pray thee, where they are feeding?' And the man saith, 'They have journeyed from this, for I have heard some saying, Let us go to Dothan,' and Joseph goeth after his brethren, and findeth them in Dothan.
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;
And there is a man of the servants of Saul on that day detained before Jehovah, and his name is Doeg the Edomite, chief of the shepherds whom Saul hath.
and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east.
Drop do the pastures of a wilderness, And joy of the heights Thou girdest on.
And He fixeth on David His servant, And taketh him from the folds of a flock, From behind suckling ones He hath brought him in, To rule over Jacob His people, And over Israel His inheritance. read more. And he ruleth them according to the integrity of his heart, And by the skilfulness of his hands leadeth them!
To the Overseer. -- 'On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.
And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied.
Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd doth his flock,
Thus said the Lord Jehovah: Lo, I am against the shepherds, And have required My flock from their hand, And caused them to cease from feeding the flock, And no more do the shepherds feed themselves, And I have delivered My flock from their mouth, And they are not to them for food.
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;
and having taken them in his arms, having put his hands upon them, he was blessing them.
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. read more. And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people -- because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and upon earth peace, among men -- good will.' And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. And all who heard, did wonder concerning the things spoken by the shepherds unto them; and Mary was preserving all these things, pondering in her heart; and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it? and having found, he doth lay it on his shoulders rejoicing, read more. and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one. 'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; and he who is entering through the door is shepherd of the sheep; read more. to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep;
'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; read more. and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine,
I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.
and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;
if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.
Easton
a word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps 23:1; 80:1; Isa 40:11; 44:28; Jer 25:34-35; Na 3:18; Joh 10:11,14; Heb 13:20; 1Pe 2:25; 5:4).
The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1Sa 17:34).", Deane's David.
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And David saith unto Saul, 'A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove,
A Psalm of David. Jehovah is my shepherd, I do not lack,
To the Overseer. -- 'On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.
The priests have not said, 'Where is Jehovah?' And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.
And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.
For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered.
Many shepherds did destroy My vineyard, They have trodden down My portion, They have made My desirable portion Become a wilderness -- a desolation.
And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou -- Thou hast known, The produce of my lips, before Thy face it hath been,
Howl, ye shepherds, and cry, And roll yourselves, ye honourable of the flock, For full have been your days, For slaughtering, and for your scatterings, And ye have fallen as a desirable vessel. And perished hath refuge from the shepherds, And escape from the honourable of the flock.
Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.
'I am the good shepherd; the good shepherd his life layeth down for the sheep;
I am the good shepherd, and I know my sheep, and am known by mine,
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
Fausets
(See SHEEP.) The nomadic state is one of the earliest stages of society, and was regarded as honourable even to a chief (Ge 4:2,20; 30:29 ff; Genesis 37); chiefs' daughters did not disdain to tend flocks (Ge 29:6, etc.; Ex 2:19). The long stay in Egypt elevated Israel from the nomadic to a settled life. The two and a half nomadic tribes received their portion in the outlying regions beyond Jordan (Numbers 32). As agriculture increased pasturage decreased, and was limited to particular spots, the border of the wilderness of Judah, Carmel (1Sa 25:2), Bethlehem (1Sa 16:11; Lu 2:8), Tekoa (Am 1:1), and Gedor (1Ch 4:39). Hence the "shepherd's tent" came to symbolize desolation (Eze 25:4; Zep 2:6). The shepherd's occupation was now no longer dignified (Ps 78:70; 2Sa 7:8; Am 7:14).
The shepherd's office represents Jehovah's tender care of His people (Psalm 23; Isa 40:11; 49:9-10; Jer 23:3-4; Eze 34:11-12,23). Allusions occur to the exposure to heat and cold (Ge 31:40), the precarious food (Am 7:14), the husks of the carob (Lu 15:16), the attacks of beasts (1Sa 17:34; Isa 31:4; Am 3:12), robbers (Ge 31:39). The shepherd had a mantle of sheepskin with the fleece on (Jer 43:12), a wallet for food (1Sa 17:40), a sling such as the Bedouin still carries, a staff to ward off foes and to guide the flock with its crook (Ps 23:4; Zec 11:7; so Jehovah "lifts up His staff against" His people's foes, Isa 10:1-24; His word is at once our prop of support and our defense against Satan). The shepherd, when far from home, had his light tent (Song 1:8), easily taken down and shifted (Isa 38:12).
Towers were sometimes erected to spy a foe afar off, and to guard the flock (2Ch 26:10; 27:4, compare "tower of Edar," Ge 35:21; Mic 4:8). (See EDAR.) His duty was to go before and call by name the sheep (Joh 10:4), watch it with dogs, a sorry animal in the East (Job 30:1), to search for stray sheep (Eze 34:12; Lu 15:4), to supply water, either at a stream or at troughs by wells (Ge 29:7; 30:38; Ex 2:16), (so Jesus, Ps 23:2), to bring back to the fold at evening and to reckon the sheep that none be missing (compare as to Jesus Joh 18:9; 17:11-12; 10:28-29), passing one by one "under the rod" (Le 27:32; Jer 33:13; Eze 20:37), (i.e. you shall be counted as Mine, and subjected to My chastening discipline with a view to My ultimate saving of the elect, Mic 7:14), checking each sheep as it passed; to act as porter, guarding the entrance to the fold by night (Joh 10:3).
The shepherds kept watches (plural in Greek, Lu 2:8, not "slumbering," Na 3:18) by turns at night, not on duty both night and day as Jacob (Ge 31:40). Tenderness to the young and feeble was the shepherd's duty, not to overdrive them (Ge 33:13); so Jesus (Isa 40:11-29; Mr 6:31; 8:2; 4:33; Joh 16:12). There were chief and under shepherds (Ge 47:6; 1Pe 5:4), and hirelings not of the family (Joh 10:11-13; 1Sa 21:7). The shepherd had responsibility, and at the same time personal interest in the flock (1Sa 31:13; 30:31; 1Co 9:7).
Playing on the pipe beguiled the monotony, and a feast at shearing time gave a yearly variety (1Sa 16:17; Ge 31:19; 38:12; 2Sa 13:23). Shepherds often contended with one another as to water (Ge 26:17-22; Ex 2:17). The Egyptian antipathy to shepherds (whom the monuments always represent as mean) was due to their being themselves agriculturists, whereas the neighbouring Arabs with whom they so often strove were nomads. The seizure of Lower Egypt by shepherd kings (Hyksos) for centuries aggravated this dislike, though the Hyksos were subsequent to Joseph (Ge 46:34). Princes, and even hostile leaders, are called shepherds: Isa 44:28; Jer 2:8; 3:15; 6:3; Eze 34:2; Mic 5:5. Teachers: Ec 12:11. Messiah: Ge 49:24; Ps 80:1; Zec 13:7; Joh 10:14; Heb 13:20.
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and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.
And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;
and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there; and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them. read more. And Isaac's servants dig in the valley, and find there a well of living water, and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him; and they dig another well, and they strive also for it, and he calleth its name 'Hatred.' And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, 'For -- now hath Jehovah given enlargement to us, and we have been fruitful in the land.'
And he saith to them, 'Hath he peace?' and they say, 'Peace; and lo, Rachel his daughter is coming with the flock.' And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.'
And he saith unto him, 'Thou -- thou hast known that which I have served thee in, and that which thy substance was with me;
and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink;
And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;
the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.
And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;
And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.
that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, -- in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.'
the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.'
And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.
And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father, and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.
and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'
And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;
And Samuel saith unto Jesse, 'Are the young men finished?' and he saith, 'Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, 'Send and take him, for we do not turn round till his coming in hither.'
And Saul saith unto his servants, 'Provide, I pray you, for me a man playing well -- then ye have brought him in unto me.'
And David saith unto Saul, 'A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove,
And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.
And there is a man in Maon, and his work is in Carmel; and the man is very great, and he hath three thousand sheep, and a thousand goats; and he is shearing his flock in Carmel.
and to those in Hebron, and to all the places where David had gone up and down, he and his men.
and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.
and they go to the entrance of Gedor, unto the east of the valley, to seek pasture for their flock,
and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.
and cities he hath built in the hill-country of Judah, and in the forests he hath built palaces and towers.
And now, laughed at me, Have the younger in days than I, Whose fathers I have loathed to set With the dogs of my flock.
In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.
Also -- when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff -- they comfort me.
And He fixeth on David His servant, And taketh him from the folds of a flock,
To the Overseer. -- 'On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,
Words of the wise are as goads, and as fences planted by the masters of collections, they have been given by one shepherd.
If thou knowest not, O fair among women, Get thee forth by the traces of the flock, And feed thy kids by the shepherds' dwellings!
Woe to those decreeing decrees of iniquity, And writers who have prescribed perverseness. To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil. read more. And what do ye at a day of inspection? And at desolation? -- from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour? Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out. Woe to Asshur, a rod of Mine anger, And a staff in their hand is Mine indignation. Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places. And he -- he thinketh not so, And his heart reckoneth not so, For -- to destroy is in his heart, And to cut off nations not a few. For he saith, 'Are not my princes altogether kings? Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria, Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things? And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes. For he hath said, 'By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants, And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I -- I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.' -- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood! Therefore doth the Lord, the Lord of Hosts, Send among his fat ones leanness, And under his honour He kindleth a burning As the burning of a fire. And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day. And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer. And the rest of the trees of his forest are few, And a youth doth write them. And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth. A remnant returneth -- a remnant of Jacob, Unto the Mighty God. For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing with righteousness. For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land. Therefore, thus said the Lord, Jehovah of Hosts, 'Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.
For thus said Jehovah unto me: 'As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height.
My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth. Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance? read more. Who hath meted out the Spirit of Jehovah, And, being His counsellor, doth teach Him! With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know? Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up. And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering. All the nations are as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him. And unto whom do ye liken God, And what likeness do ye compare to Him? The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining. He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image -- not moved. Do ye not know -- do ye not hear? Hath it not been declared from the first to you? Have ye not understood From the foundations of the earth? He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in. He who is making princes become nothing, Judges of earth as emptiness hath made; Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away. And unto whom do ye liken Me, And am I equal? saith the Holy One. Lift up on high your eyes, And see -- who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And he is strong in power) not one is lacking. Why sayest thou, O Jacob? and speakest thou, O Israel? 'My way hath been hid from Jehovah, And from my God my judgment passeth over.' Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding. He is giving power to the weary, And to those not strong He increaseth might.
Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.
To say to the bound, Go out, To those in darkness, Be uncovered. On the ways they feed, And in all high places is their pasture. They do not hunger, nor thirst, Nor smite them doth mirage and sun, For He who is pitying them doth lead them, And by fountains of waters doth tend them.
The priests have not said, 'Where is Jehovah?' And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.
And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.
Unto her come do shepherds and their droves, They have stricken tents by her round about, They have fed each in his own station.
And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied. And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking -- an affirmation of Jehovah.
In the cities of the hill-country, In the cities of the low country, And in the cities of the south, And in the land of Benjamin, And in the suburbs of Jerusalem, And in the cities of Judah, Again doth the flock pass by under the hands of the numberer, said Jehovah.
And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;
And I have caused you to pass under the rod, And brought you into the bond of the covenant,
Therefore, lo, I am giving thee to sons of the east for a possession, And they set their towers in thee, And have placed in thee their tabernacles. They eat thy fruit, and they drink thy milk,
Son of man, prophesy concerning shepherds of Israel, prophesy, and thou hast said unto them: To the shepherds, thus said the Lord Jehovah: Woe to the shepherds of Israel, Who have been feeding themselves! The flock do not the shepherds feed?
For thus said the Lord Jehovah: Lo, I -- even I, have required My flock, And I have sought it out. As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.
As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.
And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd,
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,
And thou, O tower of Eder, Fort of the daughter of Zion, unto thee it cometh, Yea, come in hath the former rule, The kingdom to the daughter of Jerusalem.
And this one hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
Rule Thou Thy people with Thy rod, The flock of Thine inheritance, Dwelling alone in a forest in the midst of Carmel, They enjoy Bashan and Gilead as in days of old.
Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.
And the sea-coast hath been habitations, Cottages for shepherds, and folds for a flock.
And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock.
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
And with many such similes he was speaking to them the word, as they were able to hear,
and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity,
'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,
'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?
and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;
'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; read more. and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine,
and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;
I have yet many things to say to you, but ye are not able to bear them now;
and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we; when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.
that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.'
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
Hastings
Morish
A person's wealth in the East frequently consisted of flocks, the shepherd therefore held an important and honourable position. David was a keeper of sheep. Joseph instructed his brethren to tell Pharaoh that they were shepherds, and they asked permission to dwell in Goshen, for every shepherd was an abomination to the Egyptians. This is supposed to have been caused by some 'shepherd-kings' having usurped authority over Egypt. The difficulties and hardships of a shepherd's life in the East may be gathered from what Jacob passed through during the time he was with Laban. Ge 31:39-40.
The sheep following the shepherd is a sight often witnessed in the East, and that each sheep has a name and knows the shepherd's voice, has been tested and proved again and again. All this is beautifully typical of the relation of Jehovah to Israel and of Christ to the church. The sheep of Christ know the good Shepherd's voice, and find salvation, liberty, and pasture in following the One who leads. The good Shepherd gives them eternal life, having given His life for the sheep. Christ is called the great Shepherd, for the work which He accomplished could have been done only by One who was Himself God, though become man to work out redemption.
In the church there are those who by reason of gift are called pastors, to feed and shepherd the sheep; but Christ is the chief Shepherd, who is over all, whose own the sheep are, and who has given His word that they shall never perish. Ps. 23; Zec 13:7; Joh 10:2-16; Heb 13:20; 1Pe 5:4; etc.
See Verses Found in Dictionary
the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
and he who is entering through the door is shepherd of the sheep; to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; read more. and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
Smith
Shepherd.
In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The occupation of tending the flocks was undertaken,not only by the sons of wealthy chiefs,
ff.; Gene 37:12 ff., but even by their daughters.
The Egyptian captivity did march to implant a love of settled abode, and consequently we find the tribes which still retained a taste for shepherd life selecting their own quarters apart from their brethren in the transjordanic district.
ff. Thenceforward in Palestine proper the shepherd held a subordinate position. The office of the eastern shepherd, as described in the Bible, was attended with much hardship, and even danger. He was exposed to the extremes of heat and cold,
his food frequently consisted of the precarious supplies afforded by nature, such as the fruit of the "sycamore" or Egyptian fig,
the "husks" of the carob tree,
Lu 15:16
and perchance the locusts and wild honey which supported the Baptist,
he had to encounter the attacks of wild beasts, occasionally of the larger species, such as lions, nerves, panthers and bears,
1Sa 17:34; Isa 31:4; Jer 5:6; Am 5:12
nor was he free from the risk of robbers or predators hordes.
To meet these various foes the shepherd's equipment consisted of the following articles: a mantle, made probably of sheep skin with the fleece on, which he turned inside out in cold weather, as implied in the comparison in
(cf. Juv. xiv. 187.); a scrip or wallet, containing a small amount of food
a sling, which is still the favorite weapon of the Bedouin shepherd,
and lastly, a which served the double purpose of a weapon against foes and a crook for the management of the flock.
If the shepherd was at a distance from his home, he was provided with a light tent,
the removal of which was easily effected.
In certain localities, moreover, towers were erected for the double purpose of spying an enemy at a distance and of protecting the flock; such towers were erected by Uzziah and Jotham,
while their existence in earlier times is testified by the name Migdal-edar
Authorized Version "a tower of Edar;"
Authorized Version "tower of the flock." The routine of the shepherd's duties appears to have been as follows: In the morning he led forth his flock from the fold
Joh 10:4
which he did by going before them and calling to them, as is still usual in the East; arrived at the pasturage he watched the flock with the assistance of dogs,
and should any sheep stray, he had to search for it until he found it,
Eze 34:12; Lu 15:4
he supplied them with water, either at a running stream or at troughs attached to wells,
Ge 29:7; 30:38; Ex 2:16; Ps 23:2
at evening he brought them back to the fold, and reckoned them to see that none were missing, by passing them "under the rod" as they entered the door of the enclosure
checking each sheep, as it passed, by a motion of the hand,
and, finally, he watched the entrance of the fold throughout the night, acting as porter.
Joh 10:3
[See Sheepfold, under SHEEP] The shepherd's office thus required great watchfulness, particularly by night.
See Sheep
Lu 2:8
cf. Nahu 3:18 It also required tenderness toward the young and feeble,
particularly in driving them to and from the pasturage.
In large establishments there are various grades of shepherds, the highest being styled "rulers,"
or "chief shepherds,"
in a royal household the title of abbir "mighty," was bestowed on the person who held the post.
[SHEEP]
See Sheep
See Verses Found in Dictionary
And he saith to them, 'Hath he peace?' and they say, 'Peace; and lo, Rachel his daughter is coming with the flock.' And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.' read more. And they say, 'We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.'
And he saith unto him, 'Thou -- thou hast known that which I have served thee in, and that which thy substance was with me;
and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink;
the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.
the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.'
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'
And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,
And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle;
And David saith unto Saul, 'A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove,
And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.
And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.
And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.
And there is a man of the servants of Saul on that day detained before Jehovah, and his name is Doeg the Edomite, chief of the shepherds whom Saul hath.
and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.
and cities he hath built in the hill-country of Judah, and in the forests he hath built palaces and towers.
And now, laughed at me, Have the younger in days than I, Whose fathers I have loathed to set With the dogs of my flock.
In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.
Also -- when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff -- they comfort me.
If thou knowest not, O fair among women, Get thee forth by the traces of the flock, And feed thy kids by the shepherds' dwellings!
For thus said Jehovah unto me: 'As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height.
My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.
In the cities of the hill-country, In the cities of the low country, And in the cities of the south, And in the land of Benjamin, And in the suburbs of Jerusalem, And in the cities of Judah, Again doth the flock pass by under the hands of the numberer, said Jehovah.
and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.
And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;
And I have caused you to pass under the rod, And brought you into the bond of the covenant,
As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.
For I have known -- many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,
And thou, O tower of Eder, Fort of the daughter of Zion, unto thee it cometh, Yea, come in hath the former rule, The kingdom to the daughter of Jerusalem.
And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock.
And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,
'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?
and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;
and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.