Reference: Thessalonians, First Epistle to The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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Ordering them to withdraw from the Sanhedrin, they proceeded to hold a consultation. "What are we to do with these men?" they said. "It is plain to all the inhabitants of Jerusalem that a miracle has admittedly been worked by them. That we cannot deny. read more. However, to keep things from going any further with the people, we had better threaten them that they are not to tell anyone in future about this Name."
And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. read more. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!
They chose presbyters for them in every church, and with prayer and fasting entrusted them to the Lord in whom they had believed.
Some were persuaded and threw in their lot with Paul and Silas, including a host of devout Greeks and a large number of the leading women.
Some were persuaded and threw in their lot with Paul and Silas, including a host of devout Greeks and a large number of the leading women.
Some were persuaded and threw in their lot with Paul and Silas, including a host of devout Greeks and a large number of the leading women.
Paul's escort brought him as far as Athens and left with instructions that Silas and Timotheus were to join him as soon as possible. While Paul was waiting for them at Athens, his soul was irritated at the sight of the idols that filled the city.
By the time Silas and Timotheus came south from Macedonia, Paul was engrossed in this preaching of the word, arguing to the Jews that the messiah was Jesus.
I know that if this earthly tent of mine is taken down, I get a home from God, made by no human hands, eternal in the heavens.
As life means Christ to me, so death means gain. But then, if it is to be life here below, that means fruitful work for me. So ??well, I cannot tell which to choose; read more. I am in a dilemma between the two. My strong desire is to depart and be with Christ, for that is far the best. But for your sakes it is necessary I should live on here below.
But we are a colony of heaven, and we wait for the Saviour who comes from heaven, the Lord Jesus Christ, who will transform the body that belongs to our low estate till it resembles the body of his Glory, by the same power that enables him to make everything subject to himself.
Let your forbearance be known to everyone; the Lord is at hand.
even when I was in Thessalonica, you sent money more than once for my needs.
due to the hope which is laid up for you in heaven. You heard of this hope originally in the message of the Truth, in that gospel
thanking the Father who has qualified us to share the lot of the saints in the Light, rescuing us from the power of the Darkness and transferring us to the realm of his beloved Son!
Paul and Silvanus and Timotheus, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: grace and peace to you.
People tell us of their own accord about the visit we paid to you, and how you turned to God from idols, to serve a living and a real God and to wait for the coming of his Son from heaven ??the Son whom he raised from the dead, Jesus who rescues us from the Wrath to come.
no, we behaved gently when we were among you, like a nursing mother cherishing her own children, fain, in our yearning affection for you, to impart not only the gospel of God to you but our very souls as well ??you had so won our love. read more. Brothers, you recollect our hard labour and toil, how we worked at our trade night and day, when we preached the gospel to you, so as not to be a burden to any of you. You are witnesses, and so is God, to our behaviour among you believers, how pious and upright and blameless it was, how (as you know) we treated each of you as a father treats his children, beseeching you, encouraging you, and charging you to lead a life worthy of the God who called you to his own realm and glory.
for you have started, my brothers, to copy the churches of God in Christ Jesus throughout Judaea; you have suffered from your compatriots just as they have suffered from the Jews,
for you have started, my brothers, to copy the churches of God in Christ Jesus throughout Judaea; you have suffered from your compatriots just as they have suffered from the Jews, who killed the Lord Jesus and the prophets, who harassed ourselves, who offend God and oppose all men
who killed the Lord Jesus and the prophets, who harassed ourselves, who offend God and oppose all men by hindering us from speaking words of salvation to the Gentiles. So they would fill up the measure of their sins to the last drop! But the Wrath is on them to the bitter end!
by hindering us from speaking words of salvation to the Gentiles. So they would fill up the measure of their sins to the last drop! But the Wrath is on them to the bitter end!
by hindering us from speaking words of salvation to the Gentiles. So they would fill up the measure of their sins to the last drop! But the Wrath is on them to the bitter end! Brothers, when we were bereft of you for a little while (out of sight, not out of mind), we were the more eager to see you. We had a keen longing for you. read more. (We did want to reach you ??I did, I Paul, more than once ??but Satan stopped us.)
So, unable to bear it any longer, I made up my mind to be left behind at Athens all alone;
So, unable to bear it any longer, I made up my mind to be left behind at Athens all alone; I sent Timotheus our brother, a minister of God in the gospel of Christ, for your strengthening and encouragement in the faith,
I sent Timotheus our brother, a minister of God in the gospel of Christ, for your strengthening and encouragement in the faith,
Well then, unable to bear it any longer, I sent to find out about your faith, in case the Tempter had tempted you and our labour had been thrown away. But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you,
But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you, then, amid all my own distress and trouble, I was cheered ??this faith of yours encouraged me. read more. It is life to me now, if you stand firm in the Lord.
May our God and Father and our Lord Jesus direct my way to you! And may the Lord make you increase and excel in love to one another and to all men (as is my love for you), read more. so as to strengthen your hearts and make them blameless in holiness before our God and Father when our Lord Jesus comes with all his holy ones. [Amen.]
Finally, brothers, we beg and beseech you in the Lord Jesus to follow our instructions about the way you are to live so as to satisfy God; you are leading that life, but you are to excel in it still further. You remember the instructions we gave you on the authority of the Lord Jesus. read more. It is God's will that you should be consecrated, that you abstain from sexual vice, that each of you should learn to take a wife for himself chastely and honourably, not to gratify sensual passion like the Gentiles in their ignorance of God ??6 no one is to defraud or overreach his brother in this matter, for the Lord avenges all these sins, as we told you already in our solemn protest against them.
God did not call us to be impure but to be consecrated; hence, he who disregards this, disregards not man but the God who gave you his holy Spirit. read more. You need no one to write you upon brotherly love, for you are yourselves taught by God to love one another, as indeed is your practice towards all the brothers throughout all Macedonia. We beseech you, brothers, to excel in this more and more; also, endeavour to live quietly, attend to your own business, and ??as we charged you ??work with your hands, so that your life may be correct in the eyes of the outside world and self-supporting. We would like you, brothers, to understand about those who are asleep in death. You must not grieve for them, like the rest of men who have no hope. Since we believe that Jesus died and rose again, then it follows that by means of Jesus God will bring with him those who have fallen asleep. For we tell you, as the Lord has told us, that we the living, who survive till the Lord comes, are by no means to take precedence of those who have fallen asleep.
For we tell you, as the Lord has told us, that we the living, who survive till the Lord comes, are by no means to take precedence of those who have fallen asleep. The Lord himself will descend from heaven with a loud summons, when the archangel calls and the trumpet of God sounds; the dead in Christ will rise first; read more. then we the living, who survive, will be caught up along with them in the clouds to meet the Lord in the air, and so we shall be with the Lord for ever. Now then, encourage one another with these words.
As regards the course and periods of time, brothers, you have no need of being written to. You know perfectly well that the day of the Lord comes like a thief in the night; read more. when 'all's well' and 'all is safe' are on the lips of men, then all of a sudden Destruction is upon them, like pangs on a pregnant woman ??escape there is none. But, brothers, you are not in the darkness for the Day to surprise you like thieves; you are all sons of the Light and sons of the day. We do not belong to the night or the darkness. Well then, we must not sleep like the rest of men, but be wakeful and sober; for sleepers sleep by night and drunkards are drunk by night, but we must be sober, we who belong to the day, clad in faith and love as our coat of mail, with the hope of salvation as our helmet ??9 for God destined us not for Wrath but to gain salvation through our Lord Jesus Christ,
who died for us that waking in life or sleeping in death we should live together with him. Encourage one another, therefore, and let each edify the other ??as indeed you are doing. read more. Brothers, we beg you to respect those who are working among you, presiding over you in the Lord and maintaining discipline;
Brothers, we beg you to respect those who are working among you, presiding over you in the Lord and maintaining discipline; hold them in special esteem and affection, for the sake of their work. Be at peace among yourselves. read more. We beseech you, brothers, keep a check upon loafers, encourage the faint-hearted, sustain weak souls, never lose your temper with anyone; see that none of you pays back evil for evil, but always aim at what is kind to one another and to all the world; rejoice at all times, never give up prayer, thank God for everything ??such is his will for you in Christ Jesus; never quench the fire of the Spirit, never disdain prophetic revelations but test them all, retaining what is good and abstaining from whatever kind is evil. May the God of peace consecrate you through and through! Spirit, soul, and body, may you be kept without break or blame till the arrival of our Lord Jesus Christ! He who calls you is faithful, he will do this. Pray for us too, brothers. Salute everyone of the brothers with a holy kiss. I adjure you by the Lord to have this letter read aloud to all the [holy] brothers. The grace of our Lord Jesus Christ be with you. [Amen.]
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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for you have started, my brothers, to copy the churches of God in Christ Jesus throughout Judaea; you have suffered from your compatriots just as they have suffered from the Jews,
So, unable to bear it any longer, I made up my mind to be left behind at Athens all alone; I sent Timotheus our brother, a minister of God in the gospel of Christ, for your strengthening and encouragement in the faith,
I sent Timotheus our brother, a minister of God in the gospel of Christ, for your strengthening and encouragement in the faith, to prevent anyone being disturbed by these troubles. (Troubles are our lot, you know that well;
to prevent anyone being disturbed by these troubles. (Troubles are our lot, you know that well; for we told you beforehand, when we were with you, that "we Christians are to have trouble" ??and, as you know, it has been so.)
for we told you beforehand, when we were with you, that "we Christians are to have trouble" ??and, as you know, it has been so.) Well then, unable to bear it any longer, I sent to find out about your faith, in case the Tempter had tempted you and our labour had been thrown away.
Well then, unable to bear it any longer, I sent to find out about your faith, in case the Tempter had tempted you and our labour had been thrown away. But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you,
But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you,
But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you, then, amid all my own distress and trouble, I was cheered ??this faith of yours encouraged me.
then, amid all my own distress and trouble, I was cheered ??this faith of yours encouraged me. It is life to me now, if you stand firm in the Lord.
It is life to me now, if you stand firm in the Lord. How can I render thanks enough to God for you, for all the joy you make me feel in the presence of our God?
How can I render thanks enough to God for you, for all the joy you make me feel in the presence of our God? Night and day I pray specially that I may see your faces and supply what is defective in your faith.
Night and day I pray specially that I may see your faces and supply what is defective in your faith. May our God and Father and our Lord Jesus direct my way to you! read more. And may the Lord make you increase and excel in love to one another and to all men (as is my love for you), so as to strengthen your hearts and make them blameless in holiness before our God and Father when our Lord Jesus comes with all his holy ones. [Amen.]
that each of you should learn to take a wife for himself chastely and honourably, not to gratify sensual passion like the Gentiles in their ignorance of God ??6 no one is to defraud or overreach his brother in this matter, for the Lord avenges all these sins, as we told you already in our solemn protest against them.
God did not call us to be impure but to be consecrated; hence, he who disregards this, disregards not man but the God who gave you his holy Spirit.
We would like you, brothers, to understand about those who are asleep in death. You must not grieve for them, like the rest of men who have no hope. Since we believe that Jesus died and rose again, then it follows that by means of Jesus God will bring with him those who have fallen asleep. read more. For we tell you, as the Lord has told us, that we the living, who survive till the Lord comes, are by no means to take precedence of those who have fallen asleep. The Lord himself will descend from heaven with a loud summons, when the archangel calls and the trumpet of God sounds; the dead in Christ will rise first; then we the living, who survive, will be caught up along with them in the clouds to meet the Lord in the air, and so we shall be with the Lord for ever. Now then, encourage one another with these words.