But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.

Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

And this the law of him consecrated: in the day of filling up the days of his consecration, he shall bring himself to the door of the tent of appointment:

Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

And Moses will take himself into the camp, he and the old men of Israel.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

Then spake he unto Korah, and unto all his assembly, saying, In the morning, will Yahweh make known who are his, and who is the holy one and will cause him to come near unto himself, - yea him whom he shall choose, will he cause to come near unto himself.

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening.

Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening.

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave;

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.

And God's anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face.

Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him, - Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself.

Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

He couched himself and lay down as a lion and as a lioness; who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee."

The ships shall come out of the coast of Kittim and subdue Assyria and subdue Eber, and he himself shall perish at the last."

And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

And behold, one of the children of Israel went in against his brethren, and joined himself to a Midianitish woman, in the sight of Moses and in the sight of all the multitude of the children of Israel as they were weeping in the door of the tabernacle of witness.

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

And if he afterward break them, he shall bear her sin himself."

(For the men of war had taken spoil, every man for himself.)

And Nobah went and took Kenath and its small towns, naming it Nobah, after himself.

The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.