Some Pharisees, who were with Jesus, heard [Him say] these things, and replied, "Are we blind, too?"

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers].

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.

Once again there was a division among the Jews because of what Jesus had been saying.

as Jesus therefore was walking in the temple in Solomon's portico,

Jesus answered them, I told you, and ye did not believe me: the works that I do in my father's name, they testify of me.

Then the Jews again took up stones to stone him. Jesus answered them, Many good works have I shewed you from my Father;

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

Jesus answered them, is it not written in your law, "I said ye are Gods?"

Then Jesus again went across [to the east side of] the Jordan River, to the place where John had first immersed people, and stayed there.

So, many people there believed in Jesus.

It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick,

his two sisters therefore sent this message to Jesus; he, Lord, whom you love, is sick.

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

now Jesus loved Martha, and her sister, and Lazarus.

Jesus answered, are there not twelve hours in the day? he that travels by day does not stumble, because he has the light of this world to see by.

But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life].

though Jesus meant it of Lazarus's death: but they understood it of the natural rest in sleep.

then Jesus told them plainly, Lazarus is dead.

Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8].

When Jesus was arriv'd, he found that Lazarus had been then four days in the grave.

Martha, as soon as she heard that Jesus was coming, went to meet him: but Mary stay'd at home.

Lord, said Martha to Jesus, if you had been here, my brother had not been dead.

Jesus said to her, your brother shall rise again.

Jesus said to her, I am the resurrection, and the life: he that believeth in me shall live even though he were dead:

As soon as she heard it, she jumped up and started to Jesus,

for Jesus was not yet arrived in the town, but staid at the place were Martha met him.

Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,

then Jesus wept.

Jesus then again sighing, came to the sepulchre which was a cave, shut up by a stone.

Jesus said, take away the stone. Martha, sister to the deceas'd, said to him, Lord, by this time he is offensive: for he hath been dead four days.

Jesus said to her, did I not tell you, that if you would believe, you should see the glory of God?

then they took away the stone from the place where the corps was laid. and Jesus lifting up his eyes to heaven said, "father, I thank thee that thou hast heard me.

Then Jesus looked upward and said, "Father, I thank you for hearing me. I know that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me."

Then, after saying this, Jesus called in a loud voice: "Lazarus! come out!"

and he that was dead came forth, his body wrapt in a winding sheet: and his face bound about with a napkin. loose him, said Jesus, and let him go.

many therefore of the Jews who came to see Mary, and had seen what Jesus had done, believed on him.

But some of them went to the Pharisees, and told them what Jesus had done.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

from that day therefore, they consulted together to put Jesus to death.

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

Now the leading priests and the Pharisees had given orders that if anyone knew where Jesus was, he was to report it, so they could arrest Him.

Six days before the passover Jesus came to Bethany, where Lazarus was, who had been dead, and raised to life again.

So they gave a dinner there in honor of Jesus, and Martha was waiting on them, but Lazarus was one of the guests with Jesus.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said,

then said Jesus, let her alone: against the day of my burial hath she kept this.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

The Chief Priests, however, plotted to put Lazarus, as well as Jesus, to death,

because he was the occasion that many of the Jews left them, and believed on Jesus.

The next day, a crowd of people that were come to the feast, hearing that Jesus was on the road to Jerusalem, took branches of palm-trees,

that Jesus was coming to Jerusalem, Took branches of palm-trees, and went out to meet him, and cried, Hosanna: blessed is he that cometh in the name of the Lord, the king of Israel.

now Jesus was riding upon a young ass, which he got by the way; as it is written,

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this].

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.

Philip went to tell Andrew: and then both of them mention'd it to Jesus.

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

The crowd that was standing around heard this [i.e., the sound of the Father's voice], but said it was thunder. Others said, "An angel spoke to Him [i.e., Jesus]."

Jesus said, this voice came not for my sake, but for yours.

This said Jesus signifying what death he should die.

Jesus answer'd them, yet a little while is the light with you: walk while ye have the light, lest darkness surprize you: for he that walketh in darkness, does not know whither he goes.

while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.

But [even] though Jesus had performed so many [miraculous] signs in front of the people, still they did not believe in Him.

Isaiah had said these things because he saw the [coming] glory of Jesus, and [so] was speaking about Him.

Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues;

are relocated after vs 50] With these words Jesus went away and hid from them.

Then Jesus rais'd his voice, and said, he that believeth on me, does not so much believe on me, as on him that sent me.

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

Peter said to him, you shall never wash my feet. Jesus answered, if I do not cleanse thee, you cannot partake with me.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

For Jesus knew who would betray Him; that is why He said, "Not every one of you is [spiritually] clean."

When Jesus had washed their feet and put on His robe, He reclined again and said to them, “Do you know what I have done for you?

When Jesus utter'd these words, he was troubled in spirit, and said without disguise, I assure you, that one of you shall betray me.

now the favourite disciple of Jesus sat next to him at table.

So, Simon Peter motioned [to John] and said, "Ask Jesus which one [of us] He is talking about."

then accordingly bending his head to Jesus's ear, he whisper'd, Lord, who is it?

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.

and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.

Then said Jesus to him, What thou dost, do quickly. Now none at the table knew, why he said this to him.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

And if God is [so] glorified through Him [now], God will [also] glorify the Son in Himself very soon. [Note: Possibly this was a reference to Jesus returning to the Father's presence].

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall.

"Why cannot I follow you now, Master?" said Peter. "I will lay down my life for you." Jesus answered him.

Jesus answered him, you lay down your life for my sake! Verily, verily I say unto thee, the cock shall not crow, till thou hast denied me thrice.

[Jesus continued], "Do not allow your hearts to be upset. You should believe in God, and believe in me also.

Thomas said to Jesus, "Lord, we do not know where you are going; how could we [possibly] know the way [to get there]?"

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

Jesus answered him, he that loves me, will observe my precepts: and my father will love him, and we will come unto him, and make our abode with him.