Out of his fullness we have all received some gift, gift after gift of love;

Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Now it was some of the Pharisees who had been sent to him;

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

Then He said to them, "Now draw some out and take it to the manager of the feast." So they took him some.

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

After this, Jesus and His disciples went into Judea, and for some time He stayed there with them and kept baptizing people.

Now there arose a dispute between some of the disciples of John, and the Jews, about purifying.

A woman of Samaria came to get water, and Jesus said to her, Give me some water.

For His disciples had gone into the town to buy some food.

Jesus answered her, "If you had known the gift of God and who it is who said to you, 'Give me some water to drink,' you would have asked him, and he would have given you living water."

Jesus replied, "Everyone who drinks some of this water will be thirsty again.

But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life."

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

While this was taking place, the disciples were saying to Jesus, Master, take some food.

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

The Pharisees heard the people whispering this about Him, and so the high priests and Pharisees sent some officers to arrest Him.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground.

Having said this, he spat on the ground and made some mud with the saliva. He smeared the mud on the blind man's eyes

Some said, This is he; others said, No, but he is like him; he said, I am he.

He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight."

So the Pharisees again asked him how he had come to see. He answered them: "He put some clay on my eyes, and I washed them, and so now I can see."

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

And some of the Pharisees who were with him heard these things, and said to him, Are we blind also?

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly."

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

"See how he loved him," said the Jews. But some of them said,

But some of them said, "Surely the one who opened the eyes of the blind man could have kept this man from dying, couldn't he?"

Some of them, however, went to the Pharisees and told them what Jesus had done.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

Now some Greeks were among those who had come up to worship at the festival.

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

Then he poured some water into a basin and began to wash the disciples' feet and to dry them with the towel that was tied around his waist.

Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute.

These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat.

Greater love has no man than this, that some man lay down his life for his friends.

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

"For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret.

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"

Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?

The soldiers twisted some thorns into a victor's crown, put it on his head, and threw a purple robe on him.

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

He told them, "Throw the net on the right hand side of the boat, and you'll catch some." So they threw it out and were unable to haul it in because it was so full of fish.

But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread.

Jesus told them, "Bring me some of the fish you've just caught."

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

Jesus then advanc'd, and taking bread, he gave them some, and fish likewise.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

"Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."