so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.

And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

and having called some one, they inquired if Simon who was surnamed Peter was lodged there.

And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

And having passed some time there, they were let go in peace from the brethren to those who sent them.

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

And having stayed there some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

and the rest, some on boards, some on some of the things that came from the ship; and thus it came to pass that all got safe to land.

And some were persuaded of the things which were said, but some disbelieved.