Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too,

Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

For the law results in wrath alone, but where there is no law, there can be no violation of it.

Now it was not written for his sake alone that it was reckoned unto him,

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

But if we died along with Christ, we believe that we will also live with him:

The Spirit Himself witnesses along with our spirit, that we are the children of God.

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?

that is, the children by natural descent are not thereby the children of God: but the children of the promise are alone considered as his posterity.

Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

For none of us can live alone by himself, and none of us can die alone by himself;

Again it says,

“Rejoice and celebrate, O Gentiles, along with His people.”

Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,

Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.

Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren along with them.

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.