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thou hast put all things in subjection under his feet." now since he has put all in subjection to him, he left nothing that is not subjected to him. however we do not see as yet that all things are put under him.

which is imply'd by, "to-day since ye hear his voice, harden not your hearts, as at Meriba."

Since there remains then a rest which some are still to enter into, for they to whom the promise was first made, did not enter in, because of their incredulity;

he pointed out another time in the words, which were spoken by David, a long time after their going into Canaan, in the passage just now quoted, "today since ye hear his voice, harden not your hearts."

since it is evident that our Lord sprang out of the tribe of Juda, to which Moses never ascribed the priesthood.

for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.

for then must he have suffered several times since the beginning of the world, when in the consummation of the ages, he has appeared once for all to expiate sin by offering himself as a sacrifice.