On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.

I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.

making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

As for us Apostles, let any one take this view of us--we are Christ's officers, and stewards of God's secret truths.

Always carry one another's burdens, and so obey the whole of Christ's Law.

Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

and sent Timothy our brother and God's minister in the service of Christ's Good News, that he might help you spiritually and encourage you in your faith;

Now John had heard in prison about the Christ's doings, and he sent some of his disciples to inquire:

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?

For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.

We, for Christ's sake, are labeled as "foolish"; you, as Christians, are men of shrewd intelligence. We are mere weaklings: you are strong. You are in high repute: we are outcasts.

to men without Law as if I were without Law--although I am not without Law in relation to God but am abiding in Christ's Law--in order to win those who are without Law.

For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

but His reply has been, "My grace suffices for you, for power matures in weakness." Most gladly therefore will I boast of my infirmities rather than complain of them--in order that Christ's power may overshadow me.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

in order fully to equip His people for the work of serving--for the building up of Christ's body--

because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

Yet all that was gain to me--for Christ's sake I have reckoned it loss.

Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

nor did we seek glory either from you or from any other mere men, although we might have stood on our dignity as Christ's Apostles.

Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

We know what love is--through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

Paul, an Apostle of Christ Jesus by the will of God: To God's people who are in Ephesus--believers in Christ Jesus.

Paul and Timothy, bondservants of Christ Jesus: To all God's people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.

If however you have risen with Christ, seek the things that are above, where Christ is, enthroned at God's right hand.

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

We are; for, unlike most teachers, we are not fraudulent hucksters of God's Message; but with transparent motives, as commissioned by God, in God's presence and in communion with Christ, so we speak.

"What think you about the Christ," He said, "whose son is He?" "David's," they replied.

And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.

Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.

Others said, "He is the Christ." But others again, "Not so, for is the Christ to come from Galilee?

Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?"

For such is the Lord's command to us. "'I have placed Thee,' He says of Christ, 'as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'"

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.

since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."

Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is)

To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.

Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul's adherents?

Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

and you belong to Christ, and Christ belongs to God.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.