and Jesse had a son named David [who became] king [of Israel].David had a son named Solomon [whose mother was Bathsheba, the wife] of Uriah;

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

And he arose, and took the young child and his mother, and came into the land of Israel.

and came into the land of Israel, But having heard, Archelaus reigneth over Judea, in the room of his father Herod, he was afraid to go thither, and being warned of God in a dream, he turned aside into the region of Galilee.

“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.

But go rather to the lost sheep of the house of Israel.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

“And in His name the Gentiles (all the nations of the world) will hope [with confidence].”

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

And many of the children of Israel shall he turn to the Lord their God.

He hath holpen his servant Israel, in remembrance of his mercy;

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel;

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

A light to lighten the Gentiles, and the glory of thy people Israel.

A light to lighten the Gentiles, and the glory of thy people Israel.

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

Jesus saw Nathanael coming to him and said of him, See, here is a true son of Israel in whom there is nothing false.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

and elders of Israel, if we are this day examined about the benefit done to the impotent man,

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

[You] said, through the Holy Spirit and by means of [the inspired writings of] our forefather David, your servant, [Psa. 2:1-2], 'Why did the [unconverted] Gentiles rage [at the Messiah], and the people [of Israel] devise useless plans [for opposing Christ]?

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel.

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

When John had first preached before his coming the baptism of repentance to all the people of Israel.

As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.'

But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help:

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord. SECTION THIRD. God's Dealings with Israel as a People,

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

It is as Isaiah foretold,

“If the Lord of Hosts had not left us seed [future generations from which a believing remnant of Israelites came],
We would have become like Sodom, and would have resembled Gomorrah [totally rejected and destroyed]!”

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

And why? Simply because Israel has relied not on faith but on what they could do. They have stumbled over the stone that makes men stumble ??33 as it is written, Here I lay a stone in Sion that will make men stumble, even a rock to trip them up; but he who believes in Him will never be disappointed.

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory.

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

Nevertheless, when Israel shall turn unto the Lord, the veil shall be taken away.

Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses].

And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Remember, then, that once upon a time you Gentiles in the flesh, who are called 'the Uncircumcision' by that so-called 'Circumcision' which is itself the product of human hands in the flesh ??12 remember you were in those days outside Christ, aliens to the commonwealth of Israel, and strangers to the covenants of the Promise, devoid of hope and God within the world.

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: