and Jesse begat David the king; and David the king begat Solomon of her who was the wife of Uriah;

Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came into Jerusalem saying;

Where is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him-

And Herod the king having heard, was troubled, and all Jerusalem with him,

And hearing the king they departed, and, behold, the star which they saw in the east went before them, until having come, it stood above where the young child was.

nor by the earth, because it is the footstool of His feet; neither by Jerusalem, because it is the city of the great King.

And the king was grieved; nevertheless on account of his oaths, and those who were sitting with him, he commanded it to be given.

Say to the daughter of Zion, Behold, thy King cometh, meek, and seated upon a donkey, even a colt, the progeny of the work-beast.

The kingdom of the heavens is like a king-man, who made a marriage for his son.

And the king was angry; and sending his armies, he destroyed those murderers, and burnt up their cities.

And the king having come in to look upon the guests, saw there a man not having on a wedding-garment.

Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me.

And Jesus stood before the governor: and the governor asked Him, saying; Art thou the King of the Jews? And Jesus said to him, Thou sayest it.

and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!

And they placed over His head, His accusation written, THIS IS JESUS THE KING OF THE JEWS.

He saved others; He is not able to save Himself: if He is the King of Israel, let Him now come down from the cross, and we will believe on Him.

And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.

and the daughter of Herodias herself, having come in and danced, and pleased Herod and those sitting with him; the king said to the damsel. Ask what you may wish, and I will give it to you.

And she having come in to the king, immediately with haste asked him, saying; I wish, that you may give to me immediately, the head of John the Baptist in a charger.

And the king being grieved exceedingly; on account of his oaths, and those sitting with him, was not willing to reject her.

And the king immediately sending forth a soldier of his guard, commanded that his head should be brought.

And Pilate asked Him, Art thou the King of the Jews? And responding He says to him, Thou sayest it.

And Pilate responded to them, saying, Do you wish that I may release unto you the King of the Jews?

And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews.

And they began to mock Him, Hail, King of the Jews!

And the superscription of His accusation was written over Him, THE KING OF THE JEWS.

Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.

There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Ahijah, and his wife of the daughters of Aaron, and her name Elizabeth.

Or what king, going forth to engage in war with another king, will not first sitting down counsel if he is able with ten thousand to meet him who is coming against him, with twenty thousand?

saying, Blessed is the King coming in the name of the Lord: peace in heaven, and glory in the highest.

And they began to accuse Him, saying, We found Him perverting the nation, and forbidding to give tribute to Caesar, saying that He is Christ, a King.

And Pilate asked Him, saying, Art thou the King of the Jews? And responding to him, He said, Thou sayest it.

and saying, If thou art the King of the Jews, save thyself.

And the superscription was also over Him: THIS IS THE KING OF THE JEWS.

Nathanael responded, Rabbi, thou art the Son of God, the King of Israel.

And Jesus knowing that they are about to come and take Him, that they may make Him king, departs again into the mountain Himself alone.

They took the branches of the palm-trees, and went out to meet Him, and continued to cry out, Hosanna: blessed is He that cometh, in the name of the Lord, the King of Israel.

Fear not, daughter of Zion: behold, thy King cometh, sitting upon the colt of a donkey.

Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews?

and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.

After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.

And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!

Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.

And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.

Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.

and God was with him, and delivered him out of all his troubles, and gave him grace and wisdom before Pharaoh the king of Egypt; and he placed him governor over Egypt and all his house.

until another king arose over Egypt, who knew not Joseph.

But at this time king Herod reached forth his hands to persecute some of those from the church.

And he was very angry with the Tyrians and Sidonians: and they unanimously came to him, and having persuaded Blastus who was over the chamber of the king, they continued to seek peace; because their country is supported by the kings.

And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years;

and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes.

whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus.

And some days having passed away, king Agrippa and Bernice came down to Caesarea, saluting Festus.

And while they were spending many days there, Festus expounded to the king the matters appertaining to Paul, saying, A certain man has been left a prisoner by Felix:

And Festus says, O king Agrippa, and all ye men present with us, you see this man, concerning whom the whole multitude of the Jews is besieging me, both at Jerusalem and here, crying out that it does not behoove him to live any longer.

Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write;

O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews:

unto which our twelve tribes constantly worshiping night and day, hope to attain: concerning which hope I am accused by the Jews, O king.

Meanwhile journeying to Damascus with power and authority of the chief priests, I saw on the way, O king,

Therefore, O king, I was not disobedient to the heavenly vision:

For the king, to whom I also speak boldly, knows concerning these things: for I am persuaded that nothing of these things is hidden; for this has not been done in a corner.

O king Agrippa, dost thou believe the prophets? I know that thou believest them.

And the king, and the governor, and Bernice, and those sitting with them, arose up:

In Damascus Areta the governor of the king, guarded the city of the Damascenes, to arrest me:

But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen.

which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;

By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king.

By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one.

Submit to every human creature for the sake of the Lord: whether to the king as supereminent,

Honor all people; love the brotherhood with divine love; fear God; honor the king.

and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon.

And they are singing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, O Lord God Omnipotent; true and righteous are thy ways, thou King of the nations:

These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.

And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.