The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

whom we announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.

For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

these are the things which defile man; but the eating with unwashen hands does not defile man.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

And he said, That which goes forth out of the man, that defiles the man.

for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.

And a certain young man followed him with a linen cloth cast about his naked body; and the young men seize him;

And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him.

And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him.

But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake:

And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch?

The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands.

But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

And behold, a man named Joseph, who was a councillor, a good man and a just

and says to him, Every man sets on first the good wine, and when men have well drunk, then the inferior; thou hast kept the good wine till now.

and that he had not need that any should testify of man, for himself knew what was in man.

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

The officers answered, Never man spoke thus, as this man speaks.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;

and saying, Men, why do ye these things? We also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;

Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren,

saying, This man persuades men to worship God contrary to the law.

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

For man is not of woman, but woman of man.

For also man was not created for the sake of the woman, but woman for the sake of the man.

However, neither is woman without man, nor man without woman, in the Lord.

For as the woman is of the man, so also is the man by the woman, but all things of God.

For since by man came death, by man also resurrection of those that are dead.

the first man out of the earth, made of dust; the second man, out of heaven.

Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

For God is one, and the mediator of God and men one, the man Christ Jesus,

but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

For if any man be a hearer of the word and not a doer, he is like to a man considering his natural face in a mirror:

for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit.

and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great.