But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”

When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples,

And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

After singing a hymn, they went out to the Mount of Olives.

They *came to Jesus and *observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened.

But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”

They seized upon that statement, discussing with one another what rising from the dead meant.

As they *approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He *sent two of His disciples,

and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’

As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately,

After singing a hymn, they went out to the Mount of Olives.

All who heard them kept them in mind, saying, “What then will this child turn out to be?” For the hand of the Lord was certainly with him.

His disciples began questioning Him as to what this parable meant.

The people went out to see what had happened; and they came to Jesus, and found the man from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his right mind; and they became frightened.

And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

“But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.

When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples,

As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen,

Now during the day He was teaching in the temple, but at evening He would go out and spend the night on the mount that is called Olivet.

And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him.

Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.

But Jesus went to the Mount of Olives.

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.

Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,

But when he was approaching the age of forty, it entered his mind to visit his brethren, the sons of Israel.

“After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush.

This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you.

Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon’s house, appeared at the gate;

They said to her, “You are out of your mind!” But she kept insisting that it was so. They kept saying, “It is his angel.”

it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul,

While Paul was saying this in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! Your great learning is driving you mad.”

But Paul *said, “I am not out of my mind, most excellent Festus, but I utter words of sober truth.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,

because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

For who has known the mind of the Lord, or who became His counselor?

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.

Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.

For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.

however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

For if we are beside ourselves, it is for God; if we are of sound mind, it is for you.

This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

and that you be renewed in the spirit of your mind,

Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;

make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose.

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;

although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more:

And although you were formerly alienated and hostile in mind, engaged in evil deeds,

Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,

Set your mind on the things above, not on the things that are on earth.

constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father,

and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

(for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind,
‘You are a priest forever’”);

“This is the covenant that I will make with them
After those days, says the Lord:
I will put My laws upon their heart,
And on their mind I will write them,”
He then says,

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,

And I will also be diligent that at any time after my departure you will be able to call these things to mind.

This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder,

Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.

Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits,