If anyone wants to sue you and take your shirt, let him have your coat also.

Give to him who asks of you, and do not turn away from him who wants to borrow from you.

“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”

And he said to them, ‘An enemy has done this!’ The slaves *said to him, ‘Do you want us, then, to go and gather them up?’

And Jesus called His disciples to Him, and said, “I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”

And Jesus stopped and called them, and said, “What do you want Me to do for you?”

They *said to Him, “Lord, we want our eyes to be opened.”

Now on the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”

So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?”

But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.”

and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.”

Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

From there they went out and began to go through Galilee, and He did not want anyone to know about it.

Sitting down, He called the twelve and *said to them, “If anyone wants to be first, he shall be last of all and servant of all.”

James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.”

And He said to them, “What do you want Me to do for you?”

And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “Rabboni, I want to regain my sight!”

On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples *said to Him, “Where do You want us to go and prepare for You to eat the Passover?”

Pilate answered them, saying, “Do you want me to release for you the King of the Jews?”

Treat others the same way you want them to treat you.

When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?”

Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.”

For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

“What do you want Me to do for you?” And he said, “Lord, I want to regain my sight!”

But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’

But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”

They said to Him, “Where do You want us to prepare it?”

So Jesus said to the twelve, “You do not want to go away also, do you?”

You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?”

Jesus *said to him, “If I want him to remain until I come, what is that to you? You follow Me!”

Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

For you are bringing some strange things to our ears; so we want to know what these things mean.”

But if you want anything beyond this, it shall be settled in the lawful assembly.

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.

For the good that I want, I do not do, but I practice the very evil that I do not want.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

I find then the principle that evil is present in me, the one who wants to do good.

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.

But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;

No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.

If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake.

But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

Now concerning spiritual gifts, brethren, I do not want you to be unaware.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;

For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.

which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?

Tell me, you who want to be under law, do you not listen to the law?

Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel,

Not that I speak from want, for I have learned to be content in whatever circumstances I am.

For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.

Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.

Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments,

But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to get married,

Therefore, I want younger widows to get married, bear children, keep house, and give the enemy no occasion for reproach;

But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.

This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.

but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.

Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full.

I gave her time to repent, and she does not want to repent of her immorality.

And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way.