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And he drank of the wine, and was drunken, and he uncovered himself in his tent.
And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:
And Jehovah said to Abram, after that Lot had separated himself from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;
And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.
And she called the name of Jehovah who spoke to her, Thou art the God who reveals himself, for she said, Also here have I seen after he has revealed himself.
And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw them, he ran to meet them from the tent-door, and bowed himself to the earth,
And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, saying to himself, Lest the men of the place slay me on account of Rebecca because she was fair in countenance.
And the words of Esau her elder son were told to Rebecca. And she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as touching thee, comforts himself that he will kill thee.
And he put three days' journey between himself and Jacob. And Jacob fed the rest of Laban's flock.
And Jacob separated the lambs, and set the faces of the flock toward the ringstraked, and all the brown in the flock of Laban; and he made himself separate flocks, and did not put them with Laban's flock.
And the gift went over before him; and he himself lodged that night in the camp.
And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.
Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved himself, and changed his clothes, and came in to Pharaoh.
And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt.
And Joseph saw his brethren, and knew them; but he made himself strange to them, and spoke roughly to them, and said to them, Whence come ye? And they said, From the land of Canaan, to buy food.
And he washed his face, and came out, and controlled himself, and said, Set on bread.
And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.
And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.
Then Joseph yoked his chariot, and went up to meet Israel his father, to Goshen, and he presented himself to him; and he fell on his neck, and wept on his neck a good while.
And one told Jacob and said, Behold, thy son Joseph is coming to thee. And Israel strengthened himself, and sat upon the bed.
Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;
he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.
And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.
and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.
And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,
and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.
He shall not make himself unclean who is a chief among his peoples, to profane himself.
Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;
Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.
And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.
he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.
All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.
All the days that he hath consecrated himself to Jehovah, he shall come near no dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.
Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?
He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.
Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.
And God's anger was kindled because he went; and the Angel of Jehovah set himself in the way to withstand him. Now he was riding upon his ass, and his two young men were with him.
Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face.
Lo, the people will rise up as a lioness, and lift himself up as a lion. He shall not lie down until he have eaten the prey and drunk the blood of the slain.
And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.
For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.
Only he shall not multiply horses to himself, nor lead back the people to Egypt, to multiply horses; for Jehovah hath said unto you, Ye shall not return again any more that way.
Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites;
Jehovah will establish thee unto himself a holy people as he hath sworn unto thee, if thou keep the commandments of Jehovah thy God, and walk in his ways.
that he may establish thee this day for a people unto himself, and that he may be to thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
And he provided the first part for himself, For there was reserved the portion of the lawgiver; And he came with the heads of the people; The justice of Jehovah and his judgments Hath he executed with Israel.
that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it from us;
He gathered to himself the Ammonites and the Amal'ekites, and went and defeated Israel; and they took possession of the city of palms.
And Ehud made for himself a sword with two edges, a cubit in length; and he girded it on his right thigh under his clothes.
But he himself turned back at the sculptured stones near Gilgal, and said, "I have a secret message for you, O king." And he commanded, "Silence." And all his attendants went out from his presence.
When he had gone, the servants came; and when they saw that the doors of the roof chamber were locked, they thought, "He is only relieving himself in the closet of the cool chamber."
But Jo'ash said to all who were arrayed against him, "Will you contend for Ba'al? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down."
So he brought the people down to the water; and the LORD said to Gideon, "Every one that laps the water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down to drink."
And he went to his father's house at Ophrah, and slew his brothers the sons of Jerubba'al, seventy men, upon one stone; but Jotham the youngest son of Jerubba'al was left, for he hid himself.
In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of E'phraim, who took to himself a concubine from Bethlehem in Judah.
And it came to pass at midnight, that the man was startled, and turned himself; and behold, a woman lay at his feet.
And Jehovah appeared again at Shiloh; for Jehovah revealed himself to Samuel at Shiloh by the word of Jehovah.
And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots;
and he will take them that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots.
but ye have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, Nay, but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
Therefore they inquired of Jehovah further, Will the man yet come hither? And Jehovah answered, Behold, he hath hid himself among the baggage.
And Saul took the kingdom over Israel, and fought against all his enemies round about, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines; and whithersoever he turned himself, he discomfited them.
And there was sore war against the Philistines all the days of Saul; and when Saul saw any mighty man, or any valiant man, he took him to himself.
Thus saith Jehovah of hosts: I have considered what Amalek did to Israel, how he set himself against him in the way, when he came up from Egypt.
And the Philistine drew near morning and evening, and presented himself forty days.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his dress, even to his sword, and to his bow, and to his girdle.
And he himself also stripped off his clothes, and prophesied, himself also, before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And David hid himself in the field; and it was the new moon, and the king sat at table to eat.
and said, Let me go, I pray thee; for we have a family sacrifice in the city; and my brother himself has commanded me to be there; and now, if I have found favour in thy sight, let me go away, I pray thee, and see my brethren. He has therefore not come to the king's table.
The lad went, and David arose from the side of the south, and fell on his face to the ground, and bowed himself three times; and they kissed one another, and wept one with another, until David exceeded.
And he changed his behaviour before them, and feigned himself mad in their hands, and scratched on the doors of the gate, and let his spittle fall down on his beard.
And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?
And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah.
that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid.
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste?
And Achish trusted David, saying, He has made himself utterly odious among his people Israel; and he shall be my servant for ever.
And Saul disguised himself, and put on other garments, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine to me by the spirit of Python, and bring me him up whom I shall name to thee.
And he said to her, What is his form? And she said, An old man comes up; and he is covered with a mantle. And Saul knew that it was Samuel, and he stooped with his face to the ground, and bowed himself.
And Jehovah has done for himself as he spoke by me; and Jehovah has rent the kingdom out of thy hand, and given it to thy neighbour, to David.
But the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make the man return, that he may go again to his place where thou hast appointed him, that he go not down with us to the battle, that in the battle he be not an adversary to us; for wherewith should this fellow reconcile himself to his master? should it not be with the heads of these men?
And David was greatly distressed; for the people spoke of stoning him; for the soul of all the people was embittered, every man because of his sons and because of his daughters; but David strengthened himself in Jehovah his God.
and to those in Hebron, and to all the places where David himself and his men went about.
And it came to pass while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
So David would not bring the ark of Jehovah home unto himself into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.
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- God, Living And Self sustaining
- The End Of The World
- Love
- Love, Nature Of
- Reading The Scriptures
- Lordship, Human And Divine
- The Act Of Opening
- Self Denial
- Self Discipline
- Satan, As Deceiver
- Blasphemy
- Ethics, incentives towards
- Instability
- The Temple In Heaven
- Perfection, Divine
- Purity, Moral And Spiritual
- Future
- John The Baptist
- Sending Of The Holy Spirit
- Baptism
- Sitting To Teach
- Christ With His Disciples
- Jesus As Our Teacher
- Christ Teaching
- Ethics, basis of
- Giving Money To The Church
- Examples of secret prayer
- Recognition
- Worry And Stress
- Serving The Church
- Do Not Be Anxious
- Not Worrying
- Worrying
- Change And Growth
- Worrying About The Future
- Worries
- Jesus Christ, Love Of
- Lakes
- Mission, Of The Church
- People Casting Out Demons
- Twelve Disciples
- Christ Summoning
- Discipleship
- Casting Out Demons
- The Second Coming
- The Sabbath And Christ
- Following Jesus Christ
- Christ Knowing About People
- Jesus Healing
- Thought
- Popularity
- Christ's Disciples Will Suffer
- Crowds Around Jesus
- Habits
- Christlikeness
- Discipleship, nature of
- Discipleship, cost of
- Gospel, Requirements Of
- Imitating
- Renunciation
- Union With Christ, Significance Of
- Unselfishness
- Christ Speaking To Disciples
- The Cross
- Denial
- Peter, The Disciple
- Questioning Christ
- Greatness Of Disciples
- Being Humble
- Humble
- Settling Accounts
- Interaction Of Father And Son
- Judgement Day
- Submission
- Christ's Relationship To God
- Relationship Of Father And Son
- Christ Going Down
- Angels Doing God's Work
- Secret Prayer
- Uniqueness
- Disciples' Movements
- Growing
- Evangelism
- Eagerness
- Good People
- Atonement, in NT
- Mission, Of Jesus Christ
- Redemption, In Nt
- Sin, God's Remedy For
- Types
- The Effect Of Christ's Death
- Ministering
- Brotherly Love
- Self Worth
- Christ Is Lord
- Subject To God
- Short Time Till The End
- Christ Appearing
- Reclining To Eat
- Signs And Wonders Of The Gospel
- Expectations
- Priesthood, In Nt
- Evangelism, kinds of
- Uncharitableness
- Preaching, Content Of
- Evangelizing
- Jesus Christ, Son Of God
- Commitment, to the world
- God's Glory In Jesus Christ
- Love And Relationships
- Knowing God's Will
- Be Humble!
- Never Giving Up
- Abraham, New Testament References
- Child Of God
- Accusations
- Moses, Significance Of
- Prophecy
- The Law of moses
- God, Unity Of
- Godhead
- The World
- Being Unique
- Those Who Believed In Christ
- Christ And Heaven
- Christian Baptism
- Christ, Humanity Of
- The Father's Activity Regarding Christ
- God's Things Revealed
- Judgement
- Discrimination
- Living For God
- God's Voice
- Acceptance
- The Father
- Eternal life
- Condemnation
- Love For God
- Maturity
- Rivers
- Advisers
- The Holy Spirit As Counsellor
- Sanctification, Means And Results
- Orthodoxy, In Nt
- Revelation, In Nt
- God's Truth
- God's Love For Us
- Gods Love
- Being Loved
- Necessity
- History
- Peter, Preacher And Teacher
- Salvation, Necessity And Basis Of
- Faith, As A Body Of Beliefs
- Commitment, to God's people
- Ministry, In The Church
- Church, Titles Of
- The Church Universal
- Blood
- The church
- Conscience
- Accepting Christ
- Righteous By Faith
- Righteousness imputed
- Faith Kjv
- The Blood Of Jesus
- Christ Atoning
- Reconciliation with God
- Guilt, Removal Of
- Grace, And Christian Life
- Christians
- Glorification
- The Grace Given To Men
- Christian Liberty
- Glory of Christ
- Staying Strong And Not Giving Up
- God's Faithfulness
- Atonement, Types Of
- The Body
- Respecting Your Body
- Spouse
- Consider Your Call To Salvation
- Loving Your Wife
- Love Marriage
- Freedom
- Heaven, Redeemed Community
- Ambassadors
- Peace Made Through Christ
- Reconciliation
- Gospel, Historical Foundation Of
- In Men's Presence
- Satan, Defeat Of
- Agape Love
- Grace
- Being Cleansed From Sin
- Freedom, Through Jesus Christ
- Spiritual Warfare, Causes Of
- Apostasy
- Only Once
- Christ, The High Priest
- Once