Jesus said unto her, "Mary." She turned herself, and said unto him, "Rabboni," which is to say, Master.

Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."

Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not."

And it is known unto all the inhabiters of Jerusalem. Insomuch that that field is called in their mother tongue, Akeldama, that is to say the blood field.

For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.

And beholding also the man which was healed standing with them, they could not say against it,

And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus,

And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought:

for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"

When the apostles which were at Jerusalem heard say that Samaria had received the word of God, they sent unto them Peter and John:

And the Apostles and the brethren that were throughout Jewry heard say that the Heathen had also received the word of God.

And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on."

that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.

Do therefore this that we say to thee. We have four men, which have a vow on them.

For the Sadducees say that there is no resurrection, neither angel, nor spirit. But the Pharisees grant both.

The high captain took him by the hand, and went apart with him out of the way, and asked him, "What hast thou to say unto me?"

or else let these same here say, if they have found any evildoing in me, while I stand here in the council,

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive.

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life.

If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.

And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find?

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

What shall we say then? Shall we continue in sin, that there may be abundance of grace?

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good.

What shall we then say unto these things? if God be on our side: who can be against us?

I say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost,

that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed.

What shall we say then? Is there any unrighteousness with God? God forbid.

Thou wilt say then unto me, "Why then blameth he us yet? For who can resist his will?"

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

that is to say, us which he called, not of the Jews only, but also of the gentiles.

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin;

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

Thou wilt say then, "The branches are broken off, that I might be graft in."

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

lest any should say that I in mine own name had baptised.

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

This I say of favour, not of commandment.

I say unto the unmarried men, and widows: it is good for them if they abide even as I do,

This say I, brethren: the time is short. It remaineth that they which have wives, be as though they had none:

Say I these things after the manner of men? Or sayeth not the law the same also?

I speak as unto them which have discretion: judge ye what I say.

What say I then? That the image is anything? Or that it which is offered to images is anything?

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is -

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body?

And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body?

And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you."

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits?

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

But some man will say, "How shall the dead arise? With what bodies come they in?

This say I brethren, that flesh and blood cannot inherit the kingdom of God. Neither doth corruption inherit uncorruption.

For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

lest peradventure if they of Macedonia come with me and find you unprepared, the boast that I made in this matter should be a shame to us: I say not unto you.

This say I, lest I should seem as though I went about to make you afraid with letters.

I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast myself a little.

and yet though I would rejoice I should not be a fool, for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.

As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

And I say that the heir, as long as he is a child, differeth not from a servant; though he be lord of all,

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all.

I say, walk in the spirit, and fulfil not the lusts of the flesh.

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ,

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick,

Brethren, I count not myself that I have gotten it: but one thing I say: I forget that which is behind me, and stretch myself unto that which is before me;

Rejoice in the Lord always, and again I say rejoice.

in whom we have redemption through his blood, that is to say, forgiveness of sins,

This I say lest any man should beguile you with enticing words.

Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say

And say to Archippus, "Take heed to the office that thou hast received in the Lord, that thou fulfil it."

And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come before they which sleep.

For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape.

We have heard say, no doubt, that there are some which walk among you inordinately, and work not at all, but are busybodies.

Consider what I say. The Lord give thee understanding in all things.

and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.

whom I have sent home again. Thou therefore receive him, that is to say mine own heart,

I, Paul, have written it with mine own hand. I will recompense it. So that I do not say to thee how that thou owest unto me even thine own self.

Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.