and Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

And Agrippa said unto Festus, 'I was wishing also myself to hear the man;' and he said, 'To-morrow thou shalt hear him;'

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities.

In which things, also, going on to Damascus -- with authority and commission from the chief priests --

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,

on the next day also we touched at Sidon, and Julius, courteously treating Paul, did permit him, having gone on unto friends, to receive their care.

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west,

and all having become of good cheer, themselves also took food,

this, therefore, being done, the others also in the island having infirmities were coming and were healed;

who also with many honours did honour us, and we setting sail -- they were lading us with the things that were necessary.

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

among whom are also ye, the called of Jesus Christ;

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

The God of Jews only is He, and not also of nations?

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

and having been fully persuaded that what He hath promised He is able also to do:

wherefore also it was reckoned to him to righteousness.

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;

And if we died with Christ, we believe that we also shall live with him,

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

And not only so, but also Rebecca, having conceived by one -- Isaac our father --

and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

not only out of Jews, but also out of nations,

as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved,

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

So then also in the present time a remnant according to the choice of grace there hath been;

and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

so also these now did not believe, that in your kindness they also may find kindness;

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

Wherefore, also, I was hindered many times from coming unto you,

for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

who also shall confirm you unto the end -- unblamable in the day of our Lord Jesus Christ;

and I did baptize also Stephanas' household -- further, I have not known if I did baptize any other.

Since also Jews ask a sign, and Greeks seek wisdom,

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

for what have I also those without to judge? those within do ye not judge?