This was so that, to future ages [of people on earth and in heaven], God could demonstrate the tremendous abundance of His unearned favor, expressed by His kindness to us in [fellowship with] Christ Jesus.

For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

[It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff].

So, when you read this you will be able to understand my insight into the secret plan of Christ,

This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.

This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God's holy people].

This was done so that now God's many-sided wisdom could be made known through the church, to the rulers and authorities in the heavenly realms [Note: "Heavenly realms" here refers to the world around us, where these angelic beings (good or bad) view the unfolding of God's wonderful plan],

This is the reason that I bow my knees [in prayer] to the Father,

Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people."

(But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62].

[This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.

So, I tell you this, and insist [on it] by [the authority of] the Lord: Do not continue to live with worthless thoughts as [unconverted] Gentiles do.

For you [should] know this for certain: No sexually immoral or [morally] impure person, or greedy person, who is [the same as] an idol worshiper, has any inheritance in the kingdom of Christ and God.

But when all [such] things are exposed by the light [i.e., the truth], they become [clearly] visible [i.e., their true nature is revealed], for everything so revealed becomes illuminated. [Note: Possibly this means "it is light that clearly reveals everything"].

[This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.

[Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]."

The secret [truth] of this is great, but I am talking about Christ and the church.

Children, you should obey your parents in the Lord [i.e., as part of your Christian responsibility], for this is the right thing to do.

And you fathers [Note: This word probably includes both parents], do not stir up your children to become angry, but bring them up in the training and instruction of the Lord.

For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].

I have sent [i.e., am sending] him to you for this very purpose, so you can know our situation and that he can encourage your hearts.

[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God's holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.

I am confident of this very thing, that God, who began something good among you, will complete it until the day of Jesus Christ's [return].

It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God's unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel's truth].

So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity.

For I know that, through your requests [in prayer] for me and the help provided by the Holy Spirit of Jesus Christ, this situation will result in my being rescued [i.e., released from imprisonment].

So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.

So, being convinced of this, I know I will remain [in my body] and continue with all of you for your spiritual progress and joy in the faith,

[I also want to hear] that you are not being frightened by those who oppose you, which [opposition] is proof that they will be destroyed, but that you will be saved, and this will [all] be done by God.

[This was] so that, in [honor of] the name of Jesus, everyone's knee in heaven, on earth and under the earth [i.e., all rational creatures] should bow [i.e., before God],

and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.

So, all of us who are mature [Christians] should think this way. And if you people think differently about anything, God will reveal that to you also.

who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.

Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

You should let your gentleness be known to all people. The Lord is near. [Note: This "nearness" could refer to Christ's second coming or to His nearness to His people in a spiritual sense].

I am not saying this because of being in need, for I have learned to be content regardless of my circumstances.

As you Philippians also know, during the early days of [my] preaching the Gospel [in those regions], when I left Macedonia [Note: This was the northernmost province of Greece], no church shared with me in the matter of giving and receiving [i.e., financial help], except you only.

[This letter is from] Paul, an apostle of Christ Jesus by God's will, and [from] our brother Timothy,

came to you. This Gospel is [now] also producing fruit all over the world [i.e., throughout the Roman Empire] and growing [in its influence], just as it is doing among you people also, since the day you [first] heard and understood God's unearned favor in [all its] truth.

You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf.

So, this is why, since the day we heard about these things, we do not stop praying for you and requesting that you people be filled [by God] with the knowledge of what He wants [for your lives], and with spiritual wisdom and understanding.

[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.

[This message is] the secret which has been kept hidden throughout the ages and generations, but has now been revealed to God's saints [i.e., His holy people].

He was pleased to make known to these people the wealth of His splendor among the Gentiles; this hidden secret, which is Christ among you, [is] the hope of being honored [i.e., in heaven].

This is the reason that I work hard and struggle also, using God's mighty power which is at work in me.

I want you to know how much I am struggling for you [Note: This probably refers to the great effort Paul was exerting in prayer, preaching, etc.], and for those at Laodicia [Note: This was a town ten miles west of Colosse], and for all those who have never met me in person.

[I do this] so that their hearts will be encouraged [while] being united in [mutual] love, [and] so that they will have the wealth of a fully assured understanding, in order to fully know about God's hidden secret, [which is] Christ.

I say this so that no one will deceive you with persuasive arguments.

[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.

And when you were [spiritually] dead because of your sins and your lack of being physically circumcised [Note: This refers to their having been unconverted Gentiles and therefore outside of a relationship with God], God made you alive [again] together with Christ, having forgiven us for all of our sins.

He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross.

[In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"].

Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.

"Do not handle [this]; do not taste [that]; do not touch [those things]?"

You people also once lived like this when you practiced these things.

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.

You children should obey your parents in everything, for this is very pleasing to the Lord.

You fathers [Note: By implication, this would include both parents] should not stir up your children [i.e., irritate or exasperate them], so that they do not become discouraged.

Tychicus will tell you all about my affairs. [Note: This man probably delivered this letter as well as the one to the Ephesians. See Eph. 6:21]. He is our dearly loved brother and faithful minister and fellow-slave in [the service of] the Lord.

I have sent [i.e., am sending] him to you for this very purpose, so that you can know our situation and that he can encourage your hearts.

[He is coming], together with Onesimus our faithful and dearly loved brother, who is one of you. [Note: This could mean either "from your town" or, "a fellow-Christian"]. They will tell you about everything that is happening here.

And when this letter has been read to you people, see that it is read in the church of the Laodicians also. And see that you read the letter [coming] from Laodicia also. [Note: This could have been a reference to the letter to the Ephesians].

This greeting [is being written] by me, Paul, in my own handwriting. Remember my imprisonment. [Note: This was probably a request for them to pray for him]. May God's favor be with you.

[This letter is from] Paul, and Silvanus and Timothy, [and is being sent] to the church of the Thessalonians [Note: This was a town in present-day northeastern Greece] in [fellowship with] God, the Father and the Lord Jesus Christ. May God's unearned favor and peace be upon you.

And [they tell how you are] waiting for His Son [to come] from heaven, the One He raised up from the dead --- this Jesus, who rescues us from the coming wrath [of God].

For we were never found using flattering words at any time, as you know, nor did we try to cover up any greedy desires. God can testify [to this].

And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.

for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].

For we [really] wanted to come to you [and] I, Paul, [even tried to come] more than once, but Satan prevented us. [Note: This was probably accomplished through the influence of certain people or circumstances].

[So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless.

Finally then, brothers, we request and urge you, in [the fellowship of] the Lord, that you should live [dedicated lives] and please God. Just as you people received direction from us [on doing this], see that you [continue to] do it more and more.

So, the person who rejects [this exhortation] is not [merely] rejecting what man says but God [Himself], who gives His Holy Spirit to you.

For you certainly do practice it toward all the brothers [and sisters] throughout Macedonia. [Note: This was the province in which Thessalonica was located]. Yet we urge you, brothers, to continue doing it more and more.

[We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ].

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.

for all of you people belong to the light; you belong to the daytime. We do not belong to the night or to darkness. [Note: In this passage "light" and "daytime" refer to spiritual illumination, while "darkness" and "night" refer to spiritual ignorance].

Thank [God] for everything, for this is what God wants for you in [the fellowship of] Christ Jesus.

I am ordering you, by [the authority of] the Lord, that this letter be read to all the brothers.

[This letter is from] Paul, Silvanus, and Timothy, [and is being sent] to the church of the Thessalonians in [fellowship with] God our Father and the Lord Jesus Christ.

and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels.

On that day Jesus will return to be honored by His saints [i.e., God's holy people] and to be marveled at [i.e., in reverence] by all those who had believed [in Him]. [This will happen] because you have believed our testimony to you [about Christ].

This is why we always pray for you also, so that our God will consider you worthy to be [i.e., to have been] called [into the kingdom] by Him, and will fulfill, by His power, every good purpose [or, "desire for goodness"] of yours and every act produced by [your] faith.

[We pray this] so that the name of our Lord Jesus will be honored by you, and that you will be honored by Him, according to the unearned favor of our God and the Lord Jesus Christ.

Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed

For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.

The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders,

And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie,

He called you [to this salvation] through our Gospel message, in order that you could obtain the splendor of our Lord Jesus Christ [in heaven].

[We did this], not because we did not have a right [to support], but so we could become an example for you to imitate.

For even when we were with you, we gave you this order: If any person does not [want to] work, he should not [get to] eat.

And if any person does not obey our instructions, [given] in this letter, you should take note of him so that you do not associate with him, in hope that he will become ashamed [of his conduct].

This greeting [is being written] by me, Paul, in my own handwriting; it is the signature I write in every letter.

[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].

But the goal of this instruction is [to] love [God and people] from a pure heart, a good conscience and a sincere faith.

We [also] know this: Law [or, "the law of Moses"] is not intended for a righteous person, but for lawbreakers and rebels, for ungodly people and sinners, for unholy and irreverent people, for people who kill their parents, for murderers,