And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, - and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.

And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.

Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer;

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice.

And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean.

But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

And he shall bring them in on the eighth day, for his cleansing, unto the priest, - unto the entrance of the tent of meeting, before Yahweh.

Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the place of the blood of the guilt-offering;

and that which remaineth of the oil which is on the palm of the priest's hand, shall he put upon the head of him that is to be cleansed, - to put a propitiatory-covering over him before Yahweh.

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession,

then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house;

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house,

and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

Then shall he take to cleanse, the house, two birds, - and cedar wood, and crimson, and hyssop;

to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest;

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting;

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

And Yahweh spake unto Moses, after the death of the two sons of Aaron, - when they had offered strange fire before Yahweh and died.

And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.

And, from the assembly of the sons of Israel, shall he receive two he-goats, for bearing sin, - and one ram, as an ascending-sacrifice.

Then shall he take the two goats, - and cause them to stand before Yahweh, at the entrance of the tent of meeting.

And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel.

but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:

so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;

And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst;

For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean.

Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments;

So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.

so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.

For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.

But, if he wash them not, and his flesh, he do not bathe, then shall he bear his iniquity.

After the doings of the land of Egypt wherein ye dwelt, shall ye not do, - And after the doings of the land of Canaan whither, I, am bringing you in, shall ye not do, And, in their statutes, shall ye not walk:

My regulations, shall ye do, And, my statutes, shall ye observe to walk therein, - I - Yahweh, am your God.

Therefore shall ye observe my statutes, and my regulations, Which if the son of earth shall do them, Then shall he live in them, - I, am Yahweh.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame.

And of the wife of thy neighbour, shalt thou not have carnal knowledge, - to commit uncleanness with her.

And none of thy seed, shalt thou deliver up, to cause to pass through to Molech, - that thou profane not the name of thy God, I, am Yahweh.

And of no beast, shalt thou have carnal knowledge to commit uncleanness therewith, - neither shall a woman present herself to a beast to couch down thereto, - confusion, it is.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.

Ye, therefore, shall observe my statutes and my regulations, and have nothing to do with any of these abominations, - whether the home-born, or the sojourner that sojourneth in your midst;

For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

Do not turn unto things of nought, And, molten gods, shall ye not make to yourselves, - I - Yahweh, am your God.

On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed.

And, if it, be eaten, on the third day, unclean, it is it shall not be accepted,

Ye shall not steal, - nor deceive nor lie one man to another;

My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

And when ye come into the land, and plant any manner of fruit-tree, then shall ye count as uncircumcised the fruit thereof, three years, shall it be to you as if unclean, it shall not be eaten.

Do not profane thy daughter by causing her to be unchaste, - lest the land fall to unchastity, and so the land be filled with wickedness.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

Therefore shall ye observe all my statutes and all my regulations and do them, - I, am Yahweh.

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

Therefore shall ye observe my statutes, and do them, - I - Yahweh, am he that is hallowing you.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

Therefore shall ye observe all my statutes and all my regulations, and do them, - So shall the land whereinto I am bringing you to dwell therein, not vomit you forth;

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples;

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy.

A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife;