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And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

one young bullock, one ram, one he-lamb a year old, for a burnt-offering;

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

all the oxen for the burnt-offering twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering; and the males of the goats for a sin-offering twelve;

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.

And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And you will present the Levites {before} Aaron and {before} his sons, and he {will offer} them [as] a wave offering to Yahweh.

This is how you are to separate the descendants of Levi from among the Israelis. The descendants of Levi belong to me.

This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.

And from fifty years old he shall retire from the labour of the service, and shall serve no more;

but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve in the service. Thus shalt thou do unto the Levites with regard to their charges.

on he fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, - according to all the statute thereof and according to all the regulations thereof, shall ye keep it.

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

And the same day that the habitation was reared up, a cloud covered it on high upon the tabernacle of witness: and at even there was upon the habitation, as it were the similitude of fire until the morning.

At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.

And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

And the people waxed unpatient, and it displeased the ears of the LORD. And when the LORD heard it, he was wroth, and the fire of the LORD burnt among them and consumed the uttermost of the host.

Then the people cried out to Moses, and he prayed to the Lord, and the fire died down.

And he called the name of the place Taberah: because the fire of the LORD burnt among them.

How we remember the fish that we used to eat in Egypt for free! And the cucumbers, melons, leeks, onions, and garlic!

so he asked the LORD, "Why did you bring all this trouble to your servant? Why haven't I found favor in your eyes? After all, you're putting the burden of this entire people on me!

If this is how you [are] going to treat me, please kill me immediately if I find favor in your eyes, and do not let me see my misery."

Shall the sheep and the oxen be slaughtered for them and suffice for them? and if he shall gather all the fish of the sea to them, and it suffice for them?

And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.

Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that [was] on him, and he {put it} on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again.

And a young man will run and announce to Moses, and he will say, Eldad and Medad are prophesying in the camp.

Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped.

But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!"

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them.

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.

And Yahweh went down in a column of cloud and stood [at] the doorway of the tent, and he called Aaron and Miriam, and the two of them went,

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

he said unto Moses, "Oh I beseech thee my lord, put not the sin upon us which we have foolishly committed and sinned.

Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

Moses sent them to explore the land of Canaan, and he said to them, "Go up [like] this to the Negev, and go up into the hill country,

How is the land in which they live, is it good or bad? And how are the cities in which they live, are they like open camps or with fortifications?

How is the land, is it fat or lean? Are there trees in it or not? Make an effort then to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

That place he called the valley of Eshcol on account of the cluster of grapes that the {Israelites} cut off from there.

If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

They will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people, how You, Lord, are seen face to face, how Your cloud stands over them, and how You go before them in a pillar of cloud by day and in a pillar of fire by night.

Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong.

And Amalek came down, and the Canaanite, he dwelling in the mountain, and he will smite them, and will beat them, even to Hormah.

Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.

wine also for a drink-offering, the fourth part of a bin, shalt thou offer with the ascending-offering or with the sacrifice, - for each he-lamb.

Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.

Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.

This is how you must prepare each of them, no matter how many.

“Every Israelite is to prepare these things in this way when he presents a fire offering as a pleasing aroma to the Lord.

And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.

There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord.

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.

And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?

And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'

And they fell upon their faces and said, O GOD, the God of the spirits of all flesh, - shall, one man, sin, and against all the assembly, wilt thou he wroth.

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

Then Moses said, “This is how you will know that the Lord sent me to do all these things and that it was not of my own will:

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

So they and all that belonged to them descended alive to Sheol. Then the earth closed over them. That's how they were annihilated from the assembly.

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

As for the censers of these sinners against their own persons, they shall be made into beaten-out plates as an overlay for the altar, for hey had brought them near before Yahweh and hallowed them, - so shall they become a sign unto the sons of Israel.

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

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