But he said to them, They need not go away; do ye give them food.

But the boat was now in the midst of the lake, tossed by the waves; for the wind was contrary.

But he immediately spoke to them, saying, Be of good cheer, it is I; be not afraid.

But seeing the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me!

But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition?

But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God],

"This people honoreth me with their lips, but their heart is far from me.

But in vain do they worship me, teaching as doctrines the commandments of men."

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant which my heavenly Father did not plant will be rooted up.

But the things which proceed from the mouth come out of the heart; and these defile a man.

These are the things which defile a man; but to eat with unwashed hands defileth not a man.

But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.

But he answered and said, I was not sent except to the lost sheep of the house of Israel.

But he answering said, It is not allowable to take the childrens bread, and throw it to the little dogs.

A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away.

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees.

Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

And they said, Some, John the Baptist; but some, Elijah; and others, Jeremiah, or one of the prophets.

He saith to them, But who do ye say that I am?

And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven.

But he turned and said to Peter, Get thee behind me, Satan! thou art my stumblingblock; for thy thoughts are not on the things of God, but on those of men.

And lifting up their eyes, they saw no one but Jesus only.

But I say to you, that Elijah hath already come, and they knew him not, but did with him whatever they would. So also is the Son of man to suffer by them.

But that we may not give them offence, go to the lake, and cast a hook, and take the fish that first cometh up; and on opening his mouth, thou wilt find a shekel; take that, and give it to them for me and thee.

But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

Woe to the world because of stumblingblocks! For it must needs be that stumblingblocks come; but woe to the man through whom the stumblingblock cometh!

but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.

And if he disregard them, tell the matter to the church; but if he disregard the church also, let him be to thee as a heathen and a publican.

Jesus saith to him, I say not to thee, until seven times, but until seventy times seven.

But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made.

But that servant went out, and found one of his fellowservants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest.

And he would not; but went away and cast him into prison, till he should pay the debt.

So they are no longer two, but one flesh. What therefore God joined together, let not man put asunder.

He saith to them, Moses, on account of your hardness of heart, allowed you m put away your wives; but in the beginning it was not so.

But he said to them, All cannot receive this saying, but they only to whom it is given.

But Jesus said to them, Suffer the children, and forbid them not to come to me; for to such belongeth the kingdom of heaven.

And he said to him, Why dost thou ask me concerning what is good? There is but one who is good. But if thou wilt enter into life, keep the commandments.

But the young man, on hearing this went away sorrowful; for he had great possessions.

But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

But many who are first will be last, and the last first.

But when the first came, they supposed that they should receive more; and they too received each a denary.

saying, These last have worked but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.

But he answering said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a denary?

Take thy due, and go. But I will give to this last even as to thee.

But Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am to drink? They say to him, We can.

He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father.

But Jesus called them to him, and said, Ye know that the rulers of the nations lord it over them, and their great men exercise a strict authority over them.

Not so shall it be among you; but whoever desireth to become great among you, will be your minister;

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And the multitude sharply bade them be silent. But they cried out the more, saying, Lord, have pity on us, Son of David!

and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."

But the chief priests and the scribes, when they saw the wonderful things which he did, and the children that were crying out in the temple, and saying, Hosanna to the Son of David, were much displeased;

and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

And seeing one figtree by the roadside, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the figtree withered.

Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the figtree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

But if we say, From men, we fear the multitude; for all regard John as a prophet.

But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard.

For John came to you as a preacher of righteousness, and ye did not believe him; but the publicans and the harlots believed him; and ye, when ye had seen it, did not afterward repent, that ye might believe him.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.

And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.

But they made light of it, and went away; one to his farm, another to his merchandise.

Then saith he to his servants, The feast is ready, but those who were invited were not worthy.

For many are called, but few are chosen.

But Jesus, perceiving their wickedness, said, Why are ye trying me, hypocrites?

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

"I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not a God of the dead, but of the living.

All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not.

But be not ye called Rabbi; for one is your teacher; and ye are all brethren.

But the greatest among you will be your servant.

But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound.

And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.

Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness.

Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.

And ye are to hear of wars, and rumors of wars; see that ye be not troubled; for these things must come to pass; but not yet is the end.

But all these things are the beginning of travailpains.

But he that endureth to the end will be saved.

And were not those days to shortened, no flesh would be saved; but, for the sake of the chosen, these days will be shortened.

Heaven and earth will pass away, but my words will not pass away.

But that day and hour knoweth no one, not even the angels of heaven, nor the Son, but the Father only.

But as were the days of Noah, so will be the coming of the Son of man.

But be sure of this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.

But if the bad servant say in his heart, My lord is tarrying long;

But the wise took oil in their vessels with their lamps.

But at midnight there was a cry, Lo! the bridegroom! go out to meet him.

But the wise answered, saying, Perhaps there will not be enough for us and you; go rather to those who sell, and buy for yourselves.

But he answering said, Truly do I say to you, I know you not,

But he that had received the one went and dug in the earth, and hid his lords money.

But his lord answered and said to him, Wicked and slothful servant! Didst thou know that I reap where I sowed not, and gather where I did not scatter seed?

For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away.

And these will go away into everlasting punishment; but the righteous into everlasting life.

But they said, Not at the feast, lest there be an uproar among the people.

But the disciples seeing it, were much displeased, saying, To what purpose is this waste?.

For the poor ye have always with you; but me ye have not always.

The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

But after I have risen, I will go before you into Galilee.

And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.