Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them.

But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly.

While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all.

But when I found, that he had committed nothing worthy of death, and he had himself appealed to the Emperor, I determined to send him:

And the next day we reached Sidon. And Julius treating Paul courteously, permitted him to go to his friends, to refresh himself.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with the soldier that kept him.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord.

So then every one of us shall give an account of himself to God.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

For Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee, fell upon me.

But the spiritual man discerneth all things, while he himself is discerned by no man.

If any one's work shall be burnt, he shall suffer loss, but himself shall be saved, yet so as through the fire.

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not distinguishing the Lord's body.

He that speaketh in an unknown tongue, edifieth himself; but he that prophesieth, edifieth the church.

And if the trumpet give an uncertain sound, who will prepare himself for the battle?

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely,

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

but he was also appointed by the churches to be a fellow-traveller with us, with this gift, which is administred by us, to the glory of the Lord himself,

Do ye look at the outward appearance of things? If any man be confident, that he is Christ's, let him again think this of himself, that as he is Christ's, so we also are Christ's.

For not he that commendeth himself is approved, but whom the Lord commendeth.

And no marvel; for Satan himself is transformed into an angel of light.

if he devour you, if he take from you, if he exalt himself, if he smite you on the face.

to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins,

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

For if any man think himself to be something, when he is nothing, he deceiveth himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Having predestinated us to the adoption of sons to himself by Jesus Christ, according to the good pleasure of his will,

in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself,

having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:

Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone, On whom all the building fitly framed together,

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour.

Husbands, love your wives, as Christ also loved the church and gave himself for it;

That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing, that it may be holy and unblamable.

Men ought so to love their wives as their own bodies: he that loveth his wife, loveth himself.

But let every one of you in particular so love his wife as himself: and let the wife reverence her husband.

Yet emptied himself, taking the form of a servant, being made in the likeness of men.

And being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.

Now our God and Father himself and our Lord Jesus direct our way unto you.

For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first.

And the God of peace himself sanctify you wholly: and may the whole of you, the spirit and the soul and the body, be preserved blameless unto the coming of our Lord Jesus Christ.

Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.

Now our Lord Jesus Christ himself and God even our Father, who hath loved us and given us everlasting consolation and good hope thro' grace,

Now the Lord of peace himself give you peace always by all means.

the man Christ Jesus, Who gave himself a ransom for all,

No man that warreth intangleth himself in the affairs of this life; that he may please him who hath inlisted him.

if we deny him, he will also deny us: If we believe not, he remaineth faithful; he cannot deny himself.

If a man therefore purge himself from these, he shall be a vessel unto honour, consecrated and fit for the master's use, prepared for every good work.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,

Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:

For in that he hath suffered, being tempted himself, he is able to succour them that are tempted.

For he that hath entered into his rest, hath himself also ceased from his works, as God did from his.

Who can have compassion on the ignorant and the wandering, seeing he himself also is compassed with infirmity,

And because hereof it behoveth him, as for the people, so also for himself to offer for sins.

And no one taketh this honour to himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

For consider him that endured such contradiction from sinners against himself, lest ye be weary and faint in your minds.

For he beheld himself, and went away, and immediately forgot what manner of man he was.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspoted from the world.

Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:

Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed.

Now the God of all grace, who hath called us by Christ Jesus to his eternal glory, after ye have suffered a while, himself shall perfect, stablish, strengthen, settle you.

He that saith, he abideth in him, ought himself also so to walk, even as he walked.

And every one that hath this hope in him, purifieth himself even as he is pure.

He that believeth on the Son of God, hath the testimony in himself. He that believeth not God, hath made him a liar, because he believeth not the testimony which he hath testified of his Son.

but he that is born of God keepeth himself, and the wicked one toucheth him not. We know, that we are of God, and the whole world lieth in the wicked one.

Wherefore if I come I will remember his wicked deeds which he doth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

His eyes are a flame of fire, and upon his head are many diadems, and he hath a name written, which none knoweth but himself.

And I heard a loud voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them; and they shall be his people, and God himself shall be with them and be their God.