But I say unto you, That whosoever may send away his wife, not for fornication, and may marry another, commits adultery.

And He said to them, All do not receive this word, but those to whom it has been given.

Then little children were brought to Him, that He might put His hands on them, and pray. And the disciples rebuked them.

But Jesus said, Suffer the little children, and forbid them not, to come unto me: for of such is the kingdom of the heavens.

And Jesus looking on them said; With men this is impossible; but all things are possible with God.

But many who are first shall be last, and the last first.

But the first having come supposed that they shall receive more; and themselves also received each one a denarion.

But receiving it, they murmured against the landlord,

But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion?

And He says to them, You shall indeed drink my cup, but to sit on my right, and on my left, this is not mine to give, but it belongs to those for whom it has been prepared by my Father.

But Jesus calling them to Him, said, You know that the rulers of the Gentiles domineer over them, and the great ones exercise authority over them.

It shall not be so among you; but whosoever may wish to be great among you, shall be your servant;

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

led the donkey, and the colt, and put their garments on them; and He sat on them.

and He says to them, It has been written, My house shall be called a house of prayer: but you make it a den of thieves.

And Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.

But if we may say, From men: we fear the multitude, for all hold John as a prophet.

And he responding said, I am not willing: but afterward, having regretted, he went.

For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.

and the husbandmen taking his servants, beat one, and slew one, and stoned another.

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance.

but the rest, taking his servants, insulted, and slew them.

Then he says to his servants, The wedding is ready, but those having been invited were not worthy.

And those servants having gone out into the ways, led in all whom they found, both bad and good: and the wedding was filled with guests.

For many are called, but few elected.

But there were among us seven brothers: the first marrying died, and having no seed left his wife to his brother.

For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not.

But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.

But be ye not called Doctor: for One is your teacher; and you are all brothers.

But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted.

But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter.

Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor.

And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor.

Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.

So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!

And you will be about to hear of wars and rumors of wars: see that you are not disturbed: for it behooveth all these things to be, but the end is not yet.

But the one persevering to the end, the same shall be saved.

But alas unto those who are in gestation and nursing in those days.

But pray that your flight may not be in the winter, nor on the Sabbath.

And if those days were not shortened, no life would be saved: but for the sake of the elect those days will be shortened.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.

Heaven and earth shall pass away, but my words can not pass away.

But as were the days of Noah, so indeed shall be the coming of the Son of man.

But know this, that if the landlord knew at what watch the thief cometh, he would have watched, and would not have permitted his house to be broken into.

But if the wicked servant may say in his heart,

But the bridegroom tarrying, they all nodded and slept.

Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product.

For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has.

But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory:

But when saw we thee sick, or in prison, and came unto thee?

But they said, Not at the feast, lest there be an uproar among the people.

For you have the poor with you always; but you have not me always.

Indeed the Son of man goeth, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.

But Judas, the one betraying Him, responding said, Master, whether am I the one? He says to him, Thou hast said it.

But Peter responding said to Him, If all shall be offended in thee, I will never be offended.

And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.

but all this took place that the Scriptures of the prophets might be fulfilled. Then the disciples all leaving Him, fled away.

And it being morning, all the chief priests and elders of the people took counsel against Jesus to put Him to death.

And the chief priests, taking the pieces of silver, said, It is not lawful to put them in the treasury, because it is the price of blood.

But they had at that time a noted prisoner called Barabbas.

And Pilate seeing that he profits nothing, but rather an uproar supervenes, having taken water, washed his hands in the presence of the multitude, saying, For I am free from the blood of this just one: you shall see to it.

And having divested Him, put on Him a scarlet robe:

and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!

And when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.

and seeing Him, they worshiped Him: but some doubted.

And he proclaimed, saying, I indeed baptized you with water; but One cometh after me more powerful than I; the latchet of His sandals I am not worthy, having stooped down, to loose,

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And he having gone out, began to proclaim many things, and to publish abroad the word, so that He was no longer able openly to come into the city, but was out in desert places: and they continued to come to Him from all directions.

And not being able to come near Him on account of the crowd, they opened the roof where He was: and having lifted it up, they let down the bed on which the paralytic was lying.

Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about?

But in order that you may know that the Son of man has power on earth to forgive sins

(He says to the paralytic), I say unto thee, Arise, take thy bed, and go into thy house.

And he arose immediately, and having taken the bed, went out before them all. So that all were astonished, and glorified God, saying, Never have we seen it after this sort.

Jesus hearing, says to them, They that are whole have no need of a physician, but they that are sick. I came not to call the righteous, but sinners to repentance.

But the days will come, when the bridegroom must be taken from them, and then they will fast in that day.

No one puts new wine in old bottles: lest the new wine shall break the bottles, and the wine is poured out, and the bottles shall perish: but the new wine is put in new bottles.

And He said to His disciples, that a little boat should wait on Him in order that they may not tread on Him.

and if Satan stand up against himself, and is divided, he is not able to stand, but has an end.

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.

And He said to them, To you it has been given the mystery of the kingdom of God: but to them who are without, all things are in parables:

And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended:

And He said to them; Whether does the light come, that it may be placed under a bushel, or under a bed? is it not that it may be placed on a candlestick?

For there is nothing hidden which may not be made manifest; neither is there any thing concealed, but that it may come into the light.

And He did not permit him, but says to him, Go to thine own house to thy people, and proclaim to them how many things the Lord has done for thee, and had mercy on thee.

and having suffered much from many physicians, and expended all things which were with her, and being profited as to nothing, but rather having come to the worse,

and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.

but having put on your sandals: and put not on two coats.

But Herod hearing said, That, He is John, whom I beheaded; He is risen from the dead.

And his disciples having heard, came and took his body, and put it in a sepulcher.

But they, seeing Him walking on the sea, thought it was a specter, and cried out.

Then the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands?

And responding He said to them, Beautifully did Isaiah prophesy concerning you hypocrites, as has been written, This people honor me with lips, but their heart is far from me.

But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me;

There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.

Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles.

And having come into her house, she found the demon gone out, and the daughter lying on the bed.