“My very own vineyard is at my disposal;
The thousand [shekels of silver] are for you, O Solomon,
And two hundred are for those who tend the fruit.”

Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.

“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”

From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].

But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.

How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.

But rebels and sinners will be crushed and destroyed together,
And those who abandon (turn away from) the Lord will be consumed (perish).

“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”

For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.

“For ten acres of vineyard will yield [only] one bath of wine,
And a homer (six bushels) of seed will produce [only] one ephah of grain.”

They have lyre and harp, tambourine and flute, and wine at their feasts;
But they do not regard nor even pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.

But the Lord of hosts will be exalted in justice,
And God, the Holy One, will show Himself holy in righteousness [through His righteous judgments].

Who justify the wicked and acquit the guilty for a bribe,
And take away the rights of those who are in the right!

Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.

Therefore the anger of the Lord has burned against His people,
And He has stretched out His hand against them and has struck them down.
And the mountains trembled, and their dead bodies lay like rubbish in the middle of the streets.
In spite of all this God’s anger is not turned away,
But His hand is still stretched out [in judgment].

And He said, “Go, and tell this people:

‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.

But Ahaz said, “I will not ask, nor will I test the Lord!”

Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well?

As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”

“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”

The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.

[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Nothing remains but to crouch among the captives
Or fall [dead] among the slain [on the battlefield].
In spite of all this, God’s anger does not turn away,
But His hand is still stretched out [in judgment].

Yet it is not Assyria’s intention [to do My will],
Nor does it plan so in its heart,
But instead it is its purpose to destroy
And to cut off many nations.

Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

Listen carefully, the Lord, the God of hosts, will lop off the [beautiful] boughs with terrifying force;
The tall in stature will be cut down
And the lofty will be abased and humiliated.

But with righteousness and justice He will judge the poor,
And decide with fairness for the downtrodden of the earth;
And He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.

Ephraim and Judah will [unite and] swoop down on the slopes of the Philistines toward the west;
Together they will plunder the sons (Arabs) of the east.
They will possess Edom and Moab,
And the sons of Ammon will be subject to them.

But desert creatures will lie down there,
And their houses will be full of owls;
Ostriches also will live there, and wild goats will dance there.

The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.

“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].

“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.

So it will come to pass when Moab presents himself,
When he wearies himself [worshiping] on his high place [of idolatry]
And comes to his sanctuary [of Chemosh, god of Moab] to pray,
That he will not prevail.

But now the Lord speaks, saying, “Within three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all the great population, and the remnant [that survives] will be very small and of no account.”

The nations roar on like the roaring of many waters,
But God will rebuke them and they will flee far away,
And be chased like chaff on the mountains before the wind,
Or like whirling dust before the storm.

So the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, ‘Look what has happened to those in whom we hoped and trusted and to whom we fled for help to be spared from the king of Assyria! But we, how will we escape [captivity and exile]?’”

The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”

You also made a reservoir between the two walls
For the waters of the Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.

Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”

For the Lord God of hosts says this, “Go to this [contemptible] steward,
To Shebna, who is in charge of the royal household [but is building himself a tomb worthy of a king, and say to him],

He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.
Arise, cross over to Cyprus; even there you will find no rest.”

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song:

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

They [who have escaped and remain] raise their voices, they shout for joy;
They rejoice from the [Mediterranean] Sea in the majesty of the Lord.

From the ends of the earth we hear songs, “Glory and honor to the Righteous One,”
But I say, “I waste away, I waste away. Woe to me!
The treacherous deal treacherously,
Indeed, the treacherous deal very treacherously.”

O Lord our God, other masters besides You have ruled over us;
But through You alone we confess Your name.

“Or let him (Israel) cling to My strength and rely on My protection [My stronghold],
Let him make peace with Me,
Let him make peace with Me.”

In that day the Lord of hosts will become a magnificent crown
And a glorious diadem to the [converted] remnant of His people,

But even these reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink;
They are confused by wine, they stagger from strong drink;
They reel while seeing visions,
They stagger when pronouncing judgment.

Indeed, the Lord will teach this people [in a more humiliating way]
By [men with] stammering lips and a foreign tongue,

“As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”

For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.

Bread grain is crushed fine,
Indeed, the farmer does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.

Woe (judgment is coming) to Ariel, to Ariel, the city where David [once] camped!
Add yet another year; let the feasts run their course [but only one year more].

But the multitude of your enemies [that assault you] will become like fine dust,
And the multitude of the tyrants like the chaff which blows away;
And it will happen in an instant, suddenly [that your enemy is destroyed].

It will be as when a hungry man dreams
That he is eating,
But when he awakens, his hunger is not satisfied;
Or as when a thirsty man dreams
That he is drinking,
But when he awakens, in fact, he is faint
And his thirst is not quenched.
So will the multitude of all the nations be
Who fight against Mount Zion.

Stop and take some time and wonder [at this prophecy],
Blind yourselves and be blinded [at its fulfillment by your spiritual incompetence].
They are drunk, but not from wine;
They stagger, but not from strong drink.

Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],

“Woe (judgment is coming) to the rebellious children,” declares the Lord,
“Who carry out a plan, but not Mine,
And make an alliance [by pouring out a libation], but not of My Spirit,
In order to add sin to sin;

“All will be ashamed because of a people (the Egyptians) who cannot benefit them,
Who are not a help or benefit, but a shame and also a disgrace.”

For the Lord God, the Holy One of Israel has said this,

“In returning [to Me] and rest you shall be saved,
In quietness and confident trust is your strength.”
But you were not willing,

Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher.

Woe (judgment is coming) to those who go down to Egypt for help,
Who rely on horses
And trust in chariots because they are many,
And in horsemen because they are very strong,
But they do not look to the Holy One of Israel, nor seek and consult the Lord!

Then the Assyrian will fall by a sword not of man,
And a sword not of man will devour him.
And he will flee from the sword [of God],
And his young men will become forced labor.

But the noble man conceives noble and magnificent things;
And he stands by what is noble and magnificent.

But it will hail, when the forest comes down,
And the [capital] city will fall in utter humiliation.

But there the mighty and magnificent Lord will be for us
A place of broad rivers and streams,
Where no oar-driven boat will go,
And on which no mighty and stately ship will pass.

But the pelican and the porcupine will take possession of it;
The owl and the raven will dwell in it.
And He will stretch over it (Edom) the measuring line of desolation
And the plumb line of emptiness.

Its nobles—there is no one there
Whom they may proclaim king—
And all its princes will be nothing.

A highway will be there, and a roadway;
And it will be called the Holy Way.
The unclean will not travel on it,
But it will be for those who walk on the way [the redeemed];
And fools will not wander on it.

No lion will be there,
Nor will any predatory animal come up on it;
They will not be found there.
But the redeemed will walk there.

But if you say to me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, saying to Judah and to Jerusalem, ‘You shall worship before this altar’?

But the Rabshakeh said, “Has my master sent me to speak these words only to your master and to you, and not to the men sitting on the wall, doomed to eat their own dung and drink their own urine with you?”

But they kept silent and did not say a word to him in reply, for King Hezekiah’s command was, “Do not answer him.”

and have cast the gods [of those peoples] into the fire, for they were not gods but the work of men’s hands, wood and stone. Therefore they have destroyed them.

“Have you not heard [says the God of Israel]
That I did it long ago,
That I planned it in ancient times?
Now I have brought it to pass,
That you [king of Assyria] would [be My instrument to] turn fortified cities into ruinous heaps.

“But I know your sitting down
And your going out and your coming in [every detail of your life],
And your raging against Me.

“What shall I say?
For He has spoken to me, and He Himself has done it;
I will wander aimlessly all my years because of the bitterness of my soul.

“Indeed, it was for my own well-being that I had such bitterness;
But You have loved back my life from the pit of nothingness (destruction),
For You have cast all my sins behind Your back.

The grass withers, the flower fades,
But the word of our God stands forever.

But those who wait for the Lord [who expect, look for, and hope in Him]
Will gain new strength and renew their power;
They will lift up their wings [and rise up close to God] like eagles [rising toward the sun];
They will run and not become weary,
They will walk and not grow tired.

“But you, Israel, My servant,
Jacob whom I have chosen,
The offspring of Abraham My friend,

“You shall search for those who quarrel with you, but will not find them;
They who war against you will be as nothing, as nothing at all.

“I have stirred up and put into action one from the north [the king of Persia, Cyrus the Great], and he has come;
From the rising of the sun he will call on My Name [in prayer].
And he will trample on [the Babylonian] officials as on mortar,
Even as a potter treads clay.”

Who is blind but My servant [Israel],
Or deaf like My messenger whom I send?
Who is blind like the one who is at peace with Me [in a covenant relationship],
Or so blind as the servant of the Lord?

You have seen many things, but you do not observe them;
Your ears are open, but no one hears.

But this is a people despoiled and plundered;
All of them are trapped in holes,
Or are hidden away in prisons.
They have become a prey with no one to rescue them,
And a spoil, with no one to say, “Give them back!”

Therefore He poured out on Israel the heat of His anger
And the fierceness of battle;
And engulfed him in fire,
Yet he did not recognize [the lesson of repentance which the Assyrian conquest was intended to teach];
It burned him, but he did not take it to heart.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

“Yet you have not called on Me [in prayer and worship], O Jacob;
But you have grown weary of Me, O Israel.

“You have not bought Me sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your wickedness.