Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive:

For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them.

And this is, to be comforted together in you by the faith in one another both of you and of me.

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

And the command was found to me which for life, this for death.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

And if what I would not this I do, I consent to the law that it is good.

For not what good I would, do I; but the evil I would not, this I do.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

I an oppressed man: who shall save me from the body of this death?

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

(As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day.

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

And this the covenant to them with me, when I take away their sins.

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

For this also pay ye taxes: for they are workmen of God, persevering in this same.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.

And this I say, that each of you says, I truly am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Where the wise? where the scribe? where the seekers together of this life has not God made foolish the wisdom of this world?

But we speak wisdom among the perfected: and the wisdom not of this life, nor of the rulers of this life, they being left unemployed:

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

And if any one build upon this foundation gold, silver, precious stones, wood, grass, stalks;

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

For the wisdom of this world is foolishness with God. For it has been written, He seizing the wise in their deceptions.

For I know nothing by myself; but in this I have not been justified: and he examining me is the Lord.

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

And ye were puffed up, and have not rather mourned, that he having done this work might be taken away from the midst of you.

For I truly, as being at a distance in body, and being present in spirit, have already, as being present, judged him having so worked this.

And not altogether with the fornicators of this world, or with the covetous, or the rapacious, or idolaters; for then must ye needs go out of the world.

But brother with brother is judged, and this by the unbelieving.

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And this I say according to indulgence, not according to order.

Each in the calling which he was called, in this let him remain.

Each, in what he was called, brethren, in this let him remain with God.

I think therefore this to be good for the present necessity, that it is good for a man to be thus.

And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;

And they using this world, as not using; for the form of this world passes away.

And this I say for the advantage of yourselves; not that I shall cast a net upon you, but for the becoming, and occupied assiduously for the Lord without being turned away.

And he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.

And see ye lest this your power be a stumble to the weak.

My justification to them examining me is this,

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

For if of free will I do this, I have reward: and if unwillingly, I have been entrusted with a stewardship.

And this. I do on account of the good news, that I might become a partaker of it.

And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness:

And this announcing I approve not, that not for the better come ye together, but for the worse.

For, have ye not houses for eating and drinking? or despise ye the church of God, and shame them not having? What should I say to you? shall I praise you in this? I praise not.

And having given thanks, he brake, and said, Take ye, eat; this is my body, broken for you: this do ye for my remembrance.

Likewise the cup also, after supping, This cup is the new covenant in my blood: this do ye, as often as ye drink, for my remembrance.

For as often as ye eat this bread, and drink this cup, ye announce the Lord's death till he come.

Therefore whoever should eat this bread, and drink the cup of the Lord, unworthily, shall be liable to the penalty of the body and blood of the Lord.

For this many among you weak and sick, and enough are asleep.

If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body

And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body

It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.

If in this life only we have been hoping in Christ, we are more to be compassionated than all men.

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

For this corrupted must put on incorruption, and this mortal put on immortality.

And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.

For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.

And in this confidence I wished to come to you before, that ye might have a second grace;

Therefore I resolved this, much less did I use levity: or what I resolve, do I resolve according to the flesh, that there be with me yea, yea, and nay, nay

And I determined this to myself, not to come to you again in sadness.

And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.

Sufficient to such a one this enjoyment of the esteem of the many.

For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.

For also that having been glorified has not been glorified in this part, for sake of the glory excelling.

But their minds were hardened: for until this day the same veil upon the reading of the old covenant. remains not uncovered;for in Christ it is left unemployed.

But even to this day, when Moses is read, a veil lies upon their heart

For this, having this service, as we were compassionated, we lose not courage;

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

And we have this treasure in earthen vessels, that the eminence of power be of God, and not of us.

For also in this we groan, longing to have our dwelling from heaven put on:

And he having brought us about to this same, God, he having also given us the pledge of the Spirit.

For the love of Christ holds us together; having judged this, that if one died for all, then all dead:

For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.

So that we besought Titus, that as he began before, so also he would complete to us this grace also.

But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.

And in this I give an opinion: for this is profitable to you, which no only to do, but to will, ye began before from last year.

But of equality, now in this time your abundance for their want, that also their abundance be for your want: that there be equality:

And not only, but also the hand stretched out by the churches for our fellow-traveller with this grace, served by us to the glory of the same Lord, and to your forwardness:

Prepared for this, lest any blame us in this abundance served by us:

And I sent the brethren, lest our boasting for you be empty in this part; that, as I said, ye might be prepared:

Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting.

Therefore I thought necessary to beseech the brethren that they go before to you, and prepare beforehand your praise, having been proclaimed beforehand, this same to be prepared, so as praise, and not as covetousness.

And this, He sowing sparingly shall reap also sparingly; and he sowing in praises shall reap also in praises.

For the service of this office is not only filling up the wants of the saints, but also abounding through many thanks to God;

By the proof of this service honouring God for the subjection of your assent to the good news of Christ, and to the simplicity of mutual participation to them and to all;