We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from.

We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open.

Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.

Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.

They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them.

In this Jesus was teaching them in the form of a story: but what he said was not clear to them.

All who came before me are thieves and outlaws: but the sheep did not give ear to them.

But you have no belief because you are not of my sheep.

This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.

But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.

Then again they made an attempt to take him; but he got away from them.

And a great number of people came to him, saying, John did no sign: but everything John said of this man was true.

When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it.

But if a man goes about in the night, he may have a fall because the light is not in him.

These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep.

Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep.

And because of you I am glad I was not there, so that you may have faith; but let us go to him.

When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house.

But I am certain that, even now, whatever request you make to God, God will give it to you.

Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him.

But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death?

I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me.

But some of them went to the Pharisees with the news of what Jesus had done.

But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything;

He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;

And not for that nation only, but for the purpose of uniting in one body the children of God all over the world.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

But one of his disciples, Judas Iscariot (who was to give him up), said,

(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)

The poor you have ever with you, but me you have not for ever.

Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life.

(These things were not clear to his disciples at first: but when Jesus had been lifted up into his glory, then it came to their minds that these things in the Writings were about him and that they had been done to him.)

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

Jesus said in answer, This voice came not for me but for you.

But though he had done such a number of signs before them, they still had no belief in him:

However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:

Then Jesus said with a loud voice, He who has faith in me, has faith not in me, but in him who sent me.

And if any man gives ear to my words and does not keep them, I am not his judge: I did not come to be judge of the world but to give salvation to the world.

For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.

And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come.

Simon Peter said to him, Lord, not my feet only, but my hands and my head.

Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.

I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.

Simon Peter said to him, Lord, where are you going? Jesus said in answer, Where I am going you may not come with me now, but you will come later.

Jesus said to him, I am the true and living way: no one comes to the Father but by me.

Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.

Even the Spirit of true knowledge. That Spirit the world is not able to take to its heart because it sees him not and has no knowledge of him: but you have knowledge of him, because he is ever with you and will be in you.

A little time longer, and the world will see me no more; but you will see me; and you will be living because I am living.

He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.

But the Helper, the Holy Spirit, whom the Father will send in my name, will be your teacher in all things and will put you in mind of everything I have said to you.

But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world.

If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin.

If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

But now I am going to him who sent me; and not one of you says to me, Where are you going?

But your hearts are full of sorrow because I have said these things.

But what I am saying is true: my going is for your good: for if I do not go away, the Helper will not come to you; but if I go, I will send him to you.

I have still much to say to you, but you are not strong enough for it now.

However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy.

When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.

So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.

All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.

My prayer is for them: my prayer is not for the world, but for those whom you have given to me, because they are yours

And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.

While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.

My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

My prayer is not for them only, but for all who will have faith in me through their word;

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.

Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death.

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free?

Then again they gave a loud cry, Not this man, but Barabbas. Now Barabbas was an outlaw.

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.

But Pilate made answer, What I have put in writing will not be changed.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

And looking in, he saw the linen bands on the earth; but he did not go in,

And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.

But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.

So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief.

Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.

But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.

Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish.

Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge: