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So Moses did what the LORD had commanded him. He took Joshua, made him stand in the presence of Eleazar the priest and the entire community,

Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.

And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

"'On the Sabbath day two male lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, and the drink offering of it:

it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.

‘Then at the beginning of [each of] your months you shall present a burnt offering to the Lord: two bulls, one ram, seven male lambs one year old without blemish;

and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.

And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.

And the fifteenth day of the same month shall be a feast, in which seven days men must eat unleavened bread.

And on the first day there is to be a holy assembly; you must do no ordinary work on it.

These are to be offered in addition to the morning burned offering, which is a regular burned offering at all times.

After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

Besides the continual burnt offering, and the meal offering of it, you shall offer them (they shall be to you without blemish), and their drink offerings.

besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.

and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.

And their meal offering and their drink offerings for the oxen and the sheep and the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.

And their meal offering and drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered.

and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.

And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.

And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.

"'On the eighth day you are to have a holy assembly; you must do no ordinary work on it.

With the meal offering and the drink offerings for the ox, the male sheep, and the lambs, in relation to their number, as it is ordered:

and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

‘You shall present these to the Lord at your appointed times, in addition the offerings you have vowed and your freewill offerings, as your burnt offerings, grain offerings, drink offerings, and as your peace offerings.’”

And Moses spoke to the heads of the tribes of the children of Israel, saying, This is what Jehovah hath commanded.

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

and if he doth at all break them after his hearing, then he hath borne her iniquity.'

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

Moses spoke to the people, saying, "Arm yourself from among your men for the battle, so that they will {go} against Midian to mete out the vengeance of Yahweh on Midian.

So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.

And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.

And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,

But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle.

“Yet they are the ones who, at Balaam’s advice, incited the Israelites to unfaithfulness against the Lord in the Peor incident, so that the plague came against the Lord’s community.

You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves."

And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

And Eleazar the priest said unto all the men of war which went out to battle, "This is the ordinance of the law which the LORD commanded Moses:

Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

“You, Eleazar the priest, and the family leaders of the community are to take a count of what was captured, man and beast.

And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.

So Moses and Eleazar the priest did what the LORD had commanded Moses.

Now the beasts taken, in addition to what the fighting-men took for themselves, were six hundred and seventy-five thousand sheep,

And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:

and so, the tribute unto Yahweh, out of the flock, was - six hundred and seventy-five;

And of the children of Israel's half, which Moses had divided, taking it from the men that served in the war,

- that is, to wit, the half that pertained unto the congregation - was three hundred thousand and thirty seven thousand and five hundred sheep;

even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses.

We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.

Moses and Eleazar the priest received from them all the articles made out of gold.

And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it [was] a place for livestock.

the land which Yahweh smote before the assembly of Israel, a land for cattle, it is, - and, thy servants, have cattle.

This is what your fathers did when I sent them from Kadesh Barnea to see the land.

And at that time the Lord was moved to wrath, and made an oath, saying,

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone.

And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

for we do not inherit with them beyond the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the sun -rising.'

And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said.

The descendants of Gad and the descendants of Reuben answered and said, "What Yahweh has commanded your servants, we will do.

Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities of it with [their] borders, even the cities of the surrounding land.

And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.

and Moses giveth Gilead to Machir son of Manasseh, and he dwelleth in it.

And Jair the son of Manasseh went and took the small towns of it, and called them Towns of Jair.

And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.