Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

All the prophets were prophesying in the same way [to please Ahab], saying, “Go up to Ramoth-gilead and be successful, for the Lord will hand it over to the king.”

Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”

But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.”

So when he came to the king, the king said to him, “Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?” And he answered him, “Go up and be successful, for the Lord will hand it over to the king.”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

The Lord said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’

Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” Then he said, “Listen, all you people.”

When the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel.” They turned to fight against him, and Jehoshaphat shouted out [in fear].

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

But one man drew a bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.”

The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot.

He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the Lord. However, the high places were not removed; the people still sacrificed and burned incense on the high places.

Jehoshaphat had [large cargo] ships of Tarshish constructed to go to Ophir for gold, but they did not go, because the ships were wrecked at Ezion-geber.

But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?”

They answered him, “He was a hairy man with a [wide] leather band bound around his loins.” And Ahaziah said, “It is Elijah the Tishbite.”

Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

And Elijah took his mantle (coat) and rolled it up and struck the waters, and they were divided this way and that, so that the two of them crossed over on dry ground.

And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double portion of your spirit be upon me.”

He said, “You have asked for a difficult thing. However, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”

Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief].

When the sons of the prophets who were [watching] opposite at Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed down to the ground before him [in respect].

Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.”

They returned to Elisha while he was staying at Jericho; and he said to them, “Did I not tell you, ‘Do not go’?”

He said, “Bring me a new jar, and put salt in it.” So they brought it to him.

Then Elisha went to the spring of water and threw the salt in it and said, “Thus says the Lord: ‘I [not the salt] have purified and healed these waters; there shall no longer be death or barrenness because of it.’”

Then Elisha went up from Jericho to Bethel. On the way, young boys came out of the city and mocked him and said to him, “Go up, you baldhead! Go up, you baldhead!”

When he turned around and looked at them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore to pieces forty-two of the boys.

Nevertheless, he continued in the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not depart from them.

So King Jehoram left Samaria at that time and assembled all [the fighting men of] Israel.

Now Elisha said to the king of Israel, “What business do you have with me? Go to the prophets of your [wicked] father [Ahab] and to the prophets of your [pagan] mother [Jezebel].” But the king of Israel said to him, “No, for the Lord has called these three kings together to be handed over to Moab.”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

For thus says the Lord, ‘You will not see wind or rain, yet that valley will be filled with water, so you and your cattle and your other animals may drink.

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it.

Elisha said to her, “What shall I do for you? Tell me, what do you have [of value] in the house?” She said, “Your maidservant has nothing in the house except a [small] jar of [olive] oil.”

Then you shall go in and shut the door behind you and your sons, and pour out [the oil you have] into all these containers, and you shall set aside each one when it is full.”

Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].”

Later Elisha said, “What then is to be done for her?” Gehazi answered, “Well, she has no son and her husband is old.”

Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

But the woman conceived and gave birth to a son at that season the next year, just as Elisha had said to her.

When the child was grown, the day came that he went out to his father, to the reapers.

She went up and laid him on the bed of the man of God, and shut the door [of the small upper room] behind him and left.

He said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It will be all right.”

So she set out and came to the man of God at Mount Carmel.When the man of God saw her at a distance, he said to Gehazi his servant, “Look, there is the Shunammite woman.

Please run now to meet her and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” And she answered, “It is well.”

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

She came and fell at his feet, bowing herself to the ground [in respect and gratitude]. Then she picked up her son and left.

So they served it for the men to eat. But as they ate the stew, they cried out, “O man of God, there is death in the pot.” And they could not eat it.

But he said, “Bring flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’”

So he set it before them, and they ate and left some, in accordance with the word of the Lord.

The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant].

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.”

So Naaman came with his horses and chariots and stopped at the entrance of Elisha’s house.

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’”

But Elisha said, “As the Lord lives, before whom I stand, I will accept nothing.” He urged him to take it, but Elisha refused.

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

Elisha said to him, “Did my heart not go with you, when the man turned from his chariot to meet you? Is it a [proper] time to accept money and clothing and olive orchards and vineyards and sheep and oxen and male and female servants?

Therefore, the leprosy of Naaman shall cling to you and to your descendants forever.” So Gehazi departed from his presence, a leper as white as snow.

But it happened that as one was cutting down a beam, the axe head fell into the water; and he cried out and said, “Oh no, my master! It was borrowed!”

The man of God said, “Where did it fall?” When he showed him the place, Elisha cut off a stick and threw it in there, and made the iron [axe head] float.

He said, “Pick it up for yourself.” So he reached out with his hand and took it.

So he said, “Go and see where he is, so that I may send [men] and seize him.” And he was told, “He is in Dothan.”

The servant of the man of God got up early and went out, and behold, there was an army with horses and chariots encircling the city. Elisha’s servant said to him, “Oh no, my master! What are we to do?”

Elisha answered, “You shall not kill them. Would you kill those you have taken captive with your sword and bow? Serve them bread and water, so that they may eat and drink, and go back to their master [King Ben-hadad].”

Now there was a great famine in Samaria; and they besieged it until a donkey’s head was sold for eighty shekels of silver, and a fourth of a kab of dove’s dung for five shekels of silver.

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

And the king said to her, “What is the matter with you?” She answered, “This woman said to me, ‘Give your son so we may eat him today, and we will eat my son tomorrow.’

So we cooked my son and ate him. The next day I said to her, ‘Give your son so that we may eat him’; but she had hidden her son.”

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him [to behead Elisha]; but before the messenger arrived, Elisha told the elders, “Do you see how this son of [Jezebel] a murderer has sent [a man] to remove my head? Look, when the messenger comes, shut the door and hold it securely against him. Is not the sound of his master’s feet [just] behind him?”

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

Then the royal officer on whose arm the king leaned answered the man of God and said, “If the Lord should make windows in heaven [for the rain], could this thing take place?” Elisha said, “Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it.”

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

So the Arameans set out and fled during the twilight, and left their tents, horses, and donkeys, even left the camp just as it was, and fled for their lives.

When these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away from there silver, gold, and clothing, and went and hid them. Then they went back and entered another tent and carried [some valuable things] from there also, and went and hid them.

Then they said one to another, “We are not doing the right thing. This is a day of good news, yet we are keeping silent. If we wait until the morning light, some punishment [for not reporting this now] will come on us. So now come, let us go and tell the king’s household.”

Then the gatekeepers called out and it was reported to the king’s household inside [the city].

Then the king got up in the night and said to his servants, “I will tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’”

Then the people [of Israel] went out and plundered the camp of the Arameans. So [goods were so plentiful that] a measure of finely-milled flour [was sold] for a shekel, and two measures of barley for a shekel, in accordance with the word of the Lord [as spoken through Elisha].

The royal officer had answered the man of God and said, “Now behold, [even] if the Lord should make windows in heaven, could such a thing happen?” And Elisha had answered, “You will see it with your own eyes, but [because of your doubt] you will not eat it.”

And so it happened to him; for the people trampled him at the gate, and he died.

Now Elisha had said to the [Shunammite] woman whose son he had restored to life, “Prepare and go, you and your household, and stay temporarily wherever you can; for the Lord has called for a famine, and moreover, it will come on the land [and continue] for seven years.”

At the end of the seven years the woman returned from the land of the Philistines; and she went to appeal to the king [of Israel] for her house and for her land.

Elisha stared steadily at Hazael until he was embarrassed, and then the man of God wept.

Then Hazael said, “Surely not! For what is your servant, who is nothing more than a dog, that he would do this monstrous thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.”

Then Hazael departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would certainly recover.”

But the next day Hazael took the bedspread and dipped it in water and covered the king’s face, so that he died. And Hazael became king in his place.

He was thirty-two years old when he became king, and he reigned for eight years in Jerusalem.

Yet for the sake of His servant David the Lord was not willing to destroy Judah, since He had promised to give him a lamp (enthroned descendant) through his sons always.

So Edom revolted against Judah to this day. Then Libnah revolted at the same time.

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord: “I have anointed you king over Israel.”’ Then open the door and flee and do not delay.”