But he said, "You are not able to see my face, because human will not see me and live."

{And} when my glory passes over, I will put you in the rock's crevice, and I will cover you [with] my hand until I pass over.

And I will remove my hand, and you will see my back, but my face will not be visible."

But the first offspring of a donkey you will redeem with small livestock, and if you will not redeem [it], you will break its neck. Every firstborn of your sons you will redeem, and you will not appear before me empty-handed.

And Moses finished speaking with them, and he put a veil on his face.

And the {Israelites} would see the face of Moses, that the skin of the face of Moses shone, and Moses would put back the veil on his face until his coming to speak with him.

[On] six days work can be done, and on the seventh there will be for you a holy [day], a {Sabbath of complete rest}, for Yahweh; anyone doing work on it will be put to death.

And he has put [it] in his heart to teach--he and Oholiab the son of Ahisamach, from the tribe of Dan.

And Bezalel and Oholiab and everyone [who is] skilled of heart in whom Yahweh has put wisdom and skill to know and to do all the work for the service of the sanctuary--[they] will do [it], according to all that Yahweh has commanded."

And Moses called Bezalel and Oholiab and everyone skilled of heart, in whose heart Yahweh had put skill, all whose heart lifted him to come near to the work in order to do it.

And he put the poles into the rings on the sides of the ark to carry the ark.

And he cast for it four gold rings, and he put the rings on the four corners where its four {legs} [were].

Three almond-flower cups [were] on the one branch [with] a bud and a blossom, and three almond-flower cups [were] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

And a bud [was] under the two branches [that came] from it, and a bud under the two branches from it, and a bud under the two branches from it, [likewise] for the six branches coming out from the lampstand.

And he put the poles into the rings on the sides of the altar to carry it with them. He made it hollow with boards.

And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece.

And they put the two gold ornamental cords on the two rings on the edges of the breast piece.

And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it.

And they made two gold rings and put them on the ephod's two shoulder pieces below, at its front near its seam above the waistband of the ephod.

And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates,

And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.

And you will put there the ark of the testimony, and you will cover over the ark [with] the curtain.

And you will put the gold altar for incense before the ark of the testimony, and you will set up the entrance screen for the tabernacle.

And you will put the altar of the burnt offering before the entrance of the tabernacle of the tent of assembly.

And you will put the basin between the tent of assembly and the altar, and you will put water {in it}.

And you will set up the courtyard all around, and you will put up the screen of the gate of the courtyard.

And he took and he put the testimony into the ark, and he placed the poles on the ark, and he put the atonement cover on the ark, above [it].

And he put the table in the tent of assembly on the north side of the tabernacle outside the curtain.

And he placed the basin between the tent of assembly and the altar, and he put there water for washing.

And he set up the courtyard all around the tabernacle and the altar, and he put up the screen of the gate of the courtyard, and Moses completed the work.

But if the cloud was not lifted, they did not set out until the day of its being lifted.

The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire.

" 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male.

" 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}.

Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

[As] an offering of [the] choicest portion, you may bring them to Yahweh, but they must not be offered on the altar [as] an appeasing fragrance.

And you shall put oil on it and place frankincense on it; it [is] a grain [offering].

" 'But if his offering for a sacrifice of fellowship offering for Yahweh [is] from the flock, he must bring a male or a female without defect.

The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.

But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal--

He must put {some of} the blood on the altar's horns before Yahweh {in the tent of assembly}, and all [the rest] of the blood he must pour out on the base of the altar of the burnt offering, which [is at the] tent of assembly's entrance.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out [the rest of] its blood on the base of the altar of the burnt offering.

The priest shall take {some of} its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest of] its blood on the altar's base.

" 'But if he brings a lamb [as] his offering for a sin offering, he must bring a female without defect.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes [of] the burnt offering that the fire has consumed on the altar, and he shall place them beside the altar.

And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes {outside the camp} to a ceremonially clean place,

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

but the remainder from the sacrifice's meat must be burned up in the fire on the third day.

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

Then he put the tunic on him and tied the sash [around] him; then he clothed him with the robe and put the ephod on him; then he tied the ephod's waistband [around] him and fastened [the ephod] to him with it.

Then he placed the breastpiece on him and put the Urim and the Thummim into the breastpiece;

and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it.

but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses.

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then he put {all of these} on Aaron's palms and on his sons' palms, and he waved them [as] a wave offering {before} Yahweh.

but the remainder of the meat and the bread you must burn in the fire.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

but the meat and the skin he burned {with fire} {outside the camp}.

And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

and the stork, the heron according to its kind and the hoopoe and the bat.

But any [other] {winged insect} that has four legs [is] detestable to you.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you.

But if she gives birth to a female, then she shall be unclean [for] two weeks as [in] her menstruation, and [for] sixty-six days she shall stay {through} the blood of [her] cleansing.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

But {whenever} {raw flesh} appears on him, he shall become unclean.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

But if the diseased area of skin has not spread further on the skin after his cleansing,

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.