This is what the Lord has commanded: ‘Let every man gather as much of it as he needs. Take an omer for each person, according to the number of people each of you has in his tent.’”

And Moses said to them, "Let no one leave any of it until morning."

And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."

Moses said, "This is the thing which the LORD has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'"

And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God;

And let them judge the people all the time, {and} every major issue they will bring to you, and every minor issue they will judge themselves. And [so] lighten [it] for yourself, and they will bear [it] with you.

And Moses let his father-in-law go, and he went to his land.

And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;

and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.

And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death:

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.

Keep in memory the Sabbath and let it be a holy day.

Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

And they said to Moses, "You speak with us, and we will listen, but let not God speak with us, lest we die."

If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.

If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.

Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.

If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her.

If he didn't lie in wait, but God let him fall into his reach, then I'll appoint for you a place to which he may flee.

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

But if damage comes to her, let life be given in payment for life,

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

If a price is put on his life, let him make payment of whatever price is fixed.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

" 'You will not let a witch live.

He that offereth unto any gods save unto the LORD only, let him die without redemption.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Do not let a false statement go further; do not make an agreement with evil-doers to be a false witness.

If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.

Let no wrong decisions be given in the poor man's cause.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.

"Be careful about everything I've told you, and don't mention the name of other gods. Don't let them be heard in your mouth!"

You are to keep the feast of unleavened bread; for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt); and let no one come before me without an offering:

Three times in the year let all your males come before the Lord God.

"You are not to offer the blood of my sacrifice with anything leavened, and you are not to let the fat portion of my sacrifice remain overnight until morning.

Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down.

I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.

Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.

And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

Then Moses took the blood and let it come on the people, and said, This blood is the sign of the agreement which the Lord has made with you in these words.

He told the elders, "Wait here for us until we return to you. Look, Aaron and Hur are with you, and whoever has a dispute, let him come to them."

"Speak to the {Israelites}, and let them bring to me a contribution. You will receive my contribution from every man whose heart prompts him.

Let them make a sanctuary for me so I may live among them.

and put it beneath under the compass of the altar, and let the net reach unto the one half of the altar.

and let them be put in rings along by the sides of the altar, to bear it withal.

And make the altar hollow with boards: even as it was showed thee in the mount, so let them make it.

And let there be an open space round the House, with hangings for its south side of the best linen, a hundred cubits long.

Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

Now let Aaron your brother, and his sons with him, come near from among the children of Israel, so that they may be my priests, even Aaron, and Nadab, Abihu, Eleazar, and Ithamar, his sons.

And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not.

And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.

And let the head-dress be placed on his head and the holy crown on the head-dress.

and bring the ox before the tabernacle of witness. And let Aaron and his sons put their hands upon his head

And take all the fat covering the inside of the ox, and the fat joining the liver and the two kidneys with the fat round them, and let them be burned on the altar;

"Then take one of the rams, and let Aaron and his sons put their hands upon the head of the ram,

Then let it be put to death, so that the sides of the altar are marked with its blood.

And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.

And take the other ram and let Aaron and his sons put their hands upon his head and let him then be killed.

Then take them from their hands, and let them be burned on the burned offering on the altar, a sweet smell before the Lord, an offering made by fire to the Lord.

Then take the breast of the ram that is Aaron's full offering and wave it, a wave offering before the LORD, and let that be thy part.

Then take the sheep of the wave offering and let its flesh be cooked in water in a holy place.

And let Aaron and his sons make a meal of it, with the bread in the basket, at the door of the Tent of meeting.

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

And you are to make an altar for the burning of perfume; of hard wood let it be made.

And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.

And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

And beat it to powder and put it before the witness in the tabernacle of witness, where I will meet thee, but let it be unto you holy.

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

Wherefore let the children of Israel keep the Sabbath, that they observe it throughout their generations, that it be an covenant forever.

And now leave me [alone] so that {my anger may blaze} against them, and let me destroy them, and I will make you into a great nation."

Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people.

So the Lord let himself be turned from his purpose of sending punishment on his people.

And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain.

And Moses said to Aaron, What did the people do to you that you let this great sin come on them?

And Aaron said, "{Let not my lord become angry}. You yourself know the people, that {they are intent on evil}.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

Moses saw that the people were out of control, for Aaron had let them get out of control, resulting in weakness before their enemies.

And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

But now, if you will give them forgiveness--but if not, let my name be taken out of your book.

Moses said to the Lord, “Look, You have told me, ‘Lead this people up,’ but You have not let me know whom You will send with me. You said, ‘I know you by name, and you have also found favor in My sight.’

Now, therefore, if, I pray thee, I have found favour in thine eyes, let me know, I beseech thee, thy way, that I may acknowledge thee, to the intent I may find favour in thine eyes, - see thou, therefore, that this nation is thine own people.

Then Moses said, “Please, let me see Your glory.”