And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:

Ye shall not steal, - nor deceive nor lie one man to another;

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

nor any man who hath a broken foot, - or a broken hand;

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

and the, meal-offering thereof shall be two-tenth parts of fine meal overflowed with oil, as an altar-flame unto Yahweh a satisfying odour, - and, the drink-offering thereof, shall be mine, the fourth of a hin.

And forth went the son of a woman of Israel - he being the son of a man of Egypt - in the midst of the sons of Israel;

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;

And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin.

And, when, any man, by smiting taketh the life of any human being, he shall be surely put to death,

And, when, any man, inflicteth a blemish upon his neighbour, as he hath done, so, shall it be done to him:

So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.

In this same jubilee year, shall ye return every man unto his possession.

The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession.

And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

Speak unto the sons of Israel and thou shall say unto them - When any man would consecrate and pay a vow by thine estimate of lives unto Yahweh,

And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy.

And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest:

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver.

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;

Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.

But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto.

and with you, shall be one man for each tribe, - each man, head of his ancestral house, shall be.

These, then, are the names of the men who shall stand with you, - Of Reuben, Elizur, son of Shedeur;

So then Moses and Aaron took these men, who were distinguished by name;

So then the sons of Israel shall pitch their tents, every man, near his own camp, and, every man, near his own standard, by their hosts;

Every man - near his standard with the ensigns belonging to their ancestral houses, shall the sons of Israel encamp, - at a distance round about the tent of meeting, shall they encamp.

Then shall set forward the tent of meeting - the camp of the Levites in the midst of the camps, - as they encamp, so, shall they set forward, every man at the side thereof by their standards.

I, therefore, lo! I have taken the Levites out of the midst of the sons of Israel, instead of every firstborn that a mother beareth, from among the sons of Israel, - so shall the Levites be mine;

for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, hallowed unto myself every firstborn in Israel, both of man and of beast, - mine, did they become, and belong unto me, Yahweh.

This, therefore, do ye for them, so shall they live and not die when they approach the most holy place, - Aaron and his sons shall enter and set them man by man over his labour, and unto his burden;

At the bidding of Yahweh, were they put in charge by the mediation of Moses, man by man, over his labour and over his burden, - yea, they who were put in charge by him, were they, whom Yahweh commanded Moses.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt,

And, every man's hallowed things, shall be, his own, - what any man giveth to the priest, shall be his.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness;

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh,

Take them of them, so shall they be for doing the laborious work of the ten of meeting, - and thou shalt give them unto the Levites, to every man according to the need of his laborious work.

thus shalt thou separate the Levites out of the midst of the sons of Israel, - thus shall the Levites become mine.

For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

Then said those men unto him, We, are unclean by a dead person, - wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel?

Speak unto the sons of Israel, saying, - Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.

But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes.

Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium,

When the dew came down upon the camp by night, the manna came down thereupon.

Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee.

And Moses went forth and spake unto the people the words of Yahweh, - and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent.

Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

And there ran a young man, and told Moses and said, - Eldad and Medad, are prophesying in the camp!

Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.

Send for thee men and let them spy out the land of Canaan, which I am giving unto the sons of Israel, - one man each for the tribe of his fathers, shalt thou send, each one a prince among them.

So then Moses sent them out of the desert of Paran, at the bidding of Yahweh, - all of them, great men, heads of the seas of Israel, were they.

These, are the names of the men, whom Moses sent to spy out the land, - but Moses called Hoshea son of Nun, Joshua.

But the men who went up with him said, We cannot go up against the people, - for stronger, are they than we.

So they sent forth a rumour of the land which they had spied out, among the sons of Israel, saying, - As touching the land through which we passed to spy it out, it is, land that eateth up them who dwell therein, And all the people that we saw in the midst thereof, were men of great stature.