"He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

Others are those who are sown among the thorns. These are those who have heard the word,

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

On that day, when evening had come, he said to them, "Let's go over to the other side."

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

They came to the other side of the sea, into the country of the Gadarenes.

When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

"For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things."

He left them, and again entering into the boat, departed to the other side.

They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."

Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.

Again he sent another; and they killed him; and many others, beating some, and killing some.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

For many gave false testimony against him, and their testimony didn't agree with each other.

Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

Then with many other exhortations he preached good news to the people,

But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.

Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

Other fell amid the thorns, and the thorns grew with it, and choked it.

Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."

Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

Others, testing him, sought from him a sign from heaven.

Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon."

for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.

There will be two grinding grain together. One will be taken, and the other will be left."

Two will be in the field: the one taken, and the other left.

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"

They spoke many other things against him, insulting him.

Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

There were also others, two criminals, led with him to be put to death.

When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

They talked with each other about all of these things which had happened.

I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.

When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."

Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

Therefore Peter and the other disciple went out, and they went toward the tomb.

They both ran together. The other disciple outran Peter, and came to the tomb first.

So then the other disciple who came first to the tomb also entered in, and he saw and believed.

The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.

They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

Others, mocking, said, "They are filled with new wine."

With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!"

There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

For they heard them speaking in other languages and magnifying God. Then Peter answered,

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.