and we have believed and know that you are the Holy [Son] of God.

But he spoke of Judas the son of Simon Iscariot, for he was about to betray him, being one of the twelve.

And she said, No man, Lord. And Jesus said to her, Neither do I condemn you; go, and sin no more.

Then Jesus said to them again, I go away, and you shall seek me and die in your sin; where I go, you cannot come.

Then Jesus said to them, When you shall lift up the Son of man, then shall you know that I am [the Christ]; and I do nothing of myself; but I speak these things as the Father has taught me;

Jesus answered them, I tell you most truly, that every one who commits sin is a servant of the sin.

But the servant continues not in the house for ever; the Son continues for ever.

If, therefore, the Son shall make you free, you shall be free indeed.

What I have seen with my Father I speak, and you also do what you have heard from your father.

Who of you convicts me of a sin? If I say the truth, why do you not believe me?

Then the Jews said to him, You have not yet fifty years, and have you seen Abraham?

Jesus answered, Neither did this man sin, nor his parents, but that the works of God might appear in him.

Then the neighbors and those who had seen him before, because he was a beggar, said, Is not this he that sat and begged?

And they asked them, saying, Is this your son, of whom you say that he was born blind? How then does he now see?

His parents answered and said, We know that this is our son, and that he was born blind;

Jesus heard that they had cast him without, and finding him he said to him, Do you believe in the Son of God?

Jesus said to him, You have both seen him, and he that speaks to you is he.

Jesus said to them, If you were blind you would not have had sin; but now you say, We see, your sin remains.

do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God?

But Jesus hearing it said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

She said to him, Yes, Lord; I believe that you are the Christ, the Son of God, who comes into the world.

Fear not, Daughter of Zion; behold, your King comes sitting on the colt of an ass.

And Jesus answered them, saying, The hour has come that the Son of man should be glorified.

Then the multitude answered him, We have heard from the law that the Christ continues forever; and how say you, The Son of man must be raised on high? Who is this Son of man?

And supper being over, the devil having already put it in the heart that Judas Iscariot, the son of Simon, should betray him,

Then Jesus answered, It is he to whom I will dip and give the mouthful. Then dipping the mouthful, he took and gave it to Judas, the son of Simon Iscariot.

When he had gone out Jesus said, Now the Son of man has been glorified, and God has been glorified in him.

If you had known me you would have known my Father; and from this time you know him and have seen him.

Jesus said to him, Have I been so long a time with you and have you not known me, Philip? He that has seen me has seen the Father; and how say you, Show us the Father?

and whatever you ask in my name I will do, that the Father may be glorified in the Son.

If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.

If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.

And when he has come, he will convince the world of sin, and of righteousness, and of judgment:

of sin, because they believe not on me;

JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee,

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

The Jews answered him, We have a law, and by our law he ought to die because he made himself the Son of God.

Jesus answered, You would have had no power against me if it had not been given you from above; therefore he that delivered me to you has a greater sin.

Then Jesus seeing his mother, and the disciple standing by whom he loved, said to his mother, Woman, behold your son.

Mary the Magdalene came and told the disciples that she had seen the Lord, and that he said these things to her.

Then the other disciples said to him, We have seen the Lord; but he said to them, Unless I see in his hands the impression of the nails, and put my finger in the impression of the nails, and put my hand in his side, I will not believe.

Jesus said to him, Because you have seen me you have believed; blessed are those who have not seen and believed.

but these are recorded that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

When therefore they had breakfasted, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my lambs.

Again he said to him a second time; Simon, son of John, do you love me? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my sheep.

He said to him a third time; Simon, son of John, are you a friend to me? Peter was grieved that he said to him the third time, Are you a friend to me? and he said to him, Lord you know all things; you know that I am a friend to you. Jesus said to him, Feed my sheep.

to whom also he presented himself living after his suffering, by many proofs, being seen by them during forty days, and speaking things relating to the kingdom of God.

and they said, Men of Galilee, why do you stand looking at heaven? This Jesus taken up from you to heaven shall so come in the manner in which you have seen him go to heaven.

And when they came, they went up into the upper room where staid Peter and John, and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus and Simon the Zealot, and Judas the [brother] of James.

The sun shall be turned into darkness and the moon into blood, before the great and illustrious day of the Lord comes.

for we cannot but tell what we have seen and heard.

And Joseph, called Barnabas by the apostles, which is interpreted, A son of consolation, a Levite, a Cyprian by birth,

And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son.

but being exposed, the daughter of Pharaoh took him up and nourished him as her own son.

And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush.

I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt.

This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us,

Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen;

and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.

And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep.

and has seen a man by the name of Ananias coming and putting a hand on him, that he might receive his sight.

and immediately in the synagogues he preached Jesus, that this is the Son of God.

But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.

And while Peter doubted with himself what the vision which he had seen meant, behold, even [then] the men sent by Cornelius, having inquired for the house of Simon, stood at the gate,

And he told us how he had seen the angel in his house standing and saying to him, Send to Joppa and call Simon who is called Peter,

who having come and seen the grace of God rejoiced, and exhorted all to adhere to the Lord with the purpose of the heart;

said, O full of all deceit and all craft, son of a devil, enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness, and going about he sought guides.

And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years;

and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will.

that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you.

And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father,

And going out of the prison they entered into the house of Lydia, and having seen the brothers they exhorted them, and departed.

And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed.

And there followed him to Asia, Sopater the son of Pyrrhus of Berea, and of those of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy, and those of Asia, Tychicus and Trophimus;

For they had before seen Trophimus the Ephesian in the city with him, and supposed that Paul had brought him into the temple.

for you shall be a witness for him to all men of what you have seen and heard.

And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.

But a son of Paul's sister hearing of this lying in wait, went and entering into the fortress told Paul.

And the procurator making a sign to him to speak, Paul answered, Knowing that you have been for many years a judge of this nation, I shall defend myself cheerfully,

at midday I saw in the way O king, a light from heaven shining around me and those going with me, exceeding the brightness of the sun;

But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you,

And neither sun nor stars appearing for many days, and no slight storm being upon us, at last all hope that we should be saved was taken away.

And after three months we sailed away in an Alexandrian vessel, that had wintered in the island, with the sign of Castor and Pollux.

PAUL, a servant of Christ Jesus, called to be an apostle, set apart to the gospel of God,??2 which he promised by his prophets in the Holy Scriptures,??3 concerning his Son born of the posterity of David as to the flesh,

declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,??esus Christ our Lord,??5 through whom we have received grace and an apostleship for the obedience of the faith in all nations in behalf of his name,

For God is my witness, whom I serve with my spirit in the gospel of his Son, how incessantly I make mention of you, always in my prayers

For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense,

What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin.

blessed is the man to whom the Lord does not account sin.

For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life.

Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law

For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant,

that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.

WHAT shall we say then? Shall we continue in sin, that the grace may abound?

By no means. How shall we who died to sin any longer live in it?

knowing this that our old man was crucified with him, that the body of sin might be destroyed, that we should no longer serve sin;

for he that died was justified from sin.

For [the death] which he died, he died to sin once; but [the life] which he lives, he lives to God.