they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom:

And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, - upon which they were minded, if they could, safely to bring the ship.

and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.

As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself to his hand.

But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

After this, the rest of those on the island who had diseases also came and were cured.

came and were healed, Who likewise honoured us with many honours, and when we departed, put on board such things as were necessary.

And when we came to Syracuse, we tarried there three days,

whence, going round, we reached Rhegium; and, after one day, a south wind springing up, on the second day, we came to Puteoli;

where, finding brethren, we were entreated to tarry, with them, seven days; - and, thus, towards Rome, we came.

And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Taverns - seeing whom, Paul thanked God, and took courage.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening.

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

Concerning his Son, - who came to be of the seed of David, according to flesh,

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned.

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy.

Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

I, therefore in weakness, and in fear, and in much trembling, came to be with you,

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

Then what is Apollos? Or what is Paul? Mere servants through whom you came to believe, as the Lord gave each of us his task.

Only, everyone must continue in the station which the Lord has appointed for him, and in which he was when God's call came to him. This is the rule I make in all the churches.

Let every one remain in that condition of life in which he was when the Call came to him.

yet for us there is only one God, the Father, from whom everything came into being and for whom we live. And there is only one Lord, Jesus the Messiah, through whom everything came into being and through whom we live.

And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.

But with most of them God was not pleased: for they came to their end in the waste land.

Again, let us not give way to the desires of the flesh, as some of them did, of whom twenty-three thousand came to their end in one day.

And let us not put the Lord to the test, as some of them did, and came to their death by snakes.

Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.

For man did not come from woman, but woman came from man.

For just as woman came from man, so man comes through woman, and all things come from God.

What? came the word of God out from you? or came it unto you only?

And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;

But whether it is I or they, thus do I preach, and thus you came to believe.

Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

The first man [i.e., Adam] came from the dust of the ground [See Gen. 2:7]; the second man [i.e., Christ] came from heaven.

Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven.

And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

while you join in helping us by your prayers. Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.

Moreover, although I came unto Troas for the glad-message of the Christ, and a door for me had been opened in the Lord,

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor?

For truly, what once came with splendor [i.e., the Old Agreement] has now lost it in comparison to that which has surpassing splendor [i.e., the New Agreement].

For if what was transitory [came] with glory, by much more what remains [is] with glory.

But having the same spirit of faith, as it is said in the Writings, The words of my mouth came from the faith in my heart; in the same way, our words are the outcome of our faith;

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the world's pain works death.

For he accepted the request. Yea, rather he was so well willing, that of his own accord came unto you.

For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water;

How he was taken up into Paradise, and words came to his ears which may not be said, and which man is not able to say.

I have become foolish, boasting. Ye compelled me, for I ought to have been commended by you. For I came short in nothing of those, superlative apostles, even though I am nothing.

And verily, though it came of weakness that he was crucified, yet liveth he through the power of God: and we no doubt are weak in him; but we shall live with him, by the might of God among you.

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.

or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days.

Then I came to the parts of Syria and Cilicia.