and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?'

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me;

and in vain do they worship Me, teaching teachings, commands of men;

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,

And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand;

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;

And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?'

And he saith to them, 'And ye -- who do ye say me to be?' and Peter answering saith to him, 'Thou art the Christ.'

And he strictly charged them that they may tell no one about it,

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me;

for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;'

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit;

and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.'

And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'

And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'

and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her;

and if a woman may put away her husband, and is married to another, she committeth adultery.'

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;

And he answering said to him, 'Teacher, all these did I keep from my youth.'

And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

And Jesus answering said, 'Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and he said to them, 'What do ye wish me to do for you?'

and they said to him, 'Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

and whoever of you may will to become first, he shall be servant of all;

and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

And Jesus answering said to them, 'I will question you -- I also -- one word; and answer me, and I will tell you by what authority I do these things;

the baptism of John -- from heaven was it? or from men? answer me.'

And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'

Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?'

And Jesus answering them, began to say, 'Take heed lest any one may lead you astray,

for many shall come in my name, saying -- I am he, and many they shall lead astray;

and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;

'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved.

'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

and pray ye that your flight may not be in winter,

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe;

'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

Verily I say to you, that this generation may not pass away till all these things may come to pass;

the heaven and the earth shall pass away, but my words shall not pass away.

as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

lest, having come suddenly, he may find you sleeping;

And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me;