“Hear, O Israel! You are crossing the Jordan today to go in to dispossess nations greater and more powerful than you, great cities fortified to heaven,

“Know [without any doubt], that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked (stubborn, obstinate) people.

Furthermore, the Lord said to me, ‘I have seen this people, and indeed, they are stiff-necked (stubborn, obstinate) people.

Yet they are Your people and Your inheritance, whom You have brought out by Your great power and by Your outstretched arm.’

Then I turned and came down from the mountain and put the tablets in the ark which I had made; and they are there, just as the Lord commanded me.”

a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the end of the year.

so that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as long as the heavens are above the earth.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

For you are about to cross the Jordan to go in to possess the land which the Lord your God is giving you, and you shall possess it and live in it,

“These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth.

beware that you are not lured (ensnared) into following them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods, so that I too may do likewise?’

of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other),

you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.

“You are the sons of the Lord your God; you shall not cut yourselves nor shave your forehead for the sake of the dead,

for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.

These are the animals that you may eat: the ox, the sheep, the goat,

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

“Of all [creatures] that are in the waters, you may eat these: anything that has fins and scales you may eat,

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

And all flying insects are unclean for you; they shall not be eaten.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

“You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.

and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).

You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.

“When you enter the land which the Lord your God is giving you, and you take possession of it and live there, and you say, ‘I will set a king over me like all the nations who are around me,’

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand.

then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time.

That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

Only the trees which you know are not fruit trees shall you destroy and cut down, so that you may build siegeworks against the city that is making war with you until it falls.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city.

“If a man finds a girl who is a virgin, who is not engaged, and seizes her and is intimate with her and they are discovered,

“When you go out as an army [to fight] against your enemies, you shall keep yourselves from every evil [thing].

You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God.

“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.

For everyone who does such things, everyone who acts unjustly [without personal integrity] is utterly repulsive to the Lord your God.

Today the Lord has declared that you are His people, His treasured possession, just as He promised you, and that you are to keep all His commandments;

So all the peoples of the earth will see that you are called by the name of the Lord, and they will be afraid of you.

The Lord will make you the head (leader) and not the tail (follower); and you will be above only, and you will not be beneath, if you listen and pay attention to the commandments of the Lord your God, which I am commanding you today, to observe them carefully.

“The Lord will send upon you curses, confusion, and rebuke in everything that you undertake to do, until you are destroyed, perishing quickly because of the evil of your deeds, because you have turned away from Me.

The Lord will make the rain of your land powder and dust; from heaven it will come down on you until you are destroyed.

“So all these curses will come on you and pursue you and overtake you until you are destroyed, because you would not obey the voice of the Lord your God by keeping His commandments and His statutes which He has commanded you.

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

“If you are not careful to do all the words of this law that are written in this book, to fear and honor with reverence this glorious and awesome name, the Lord your God,

Also the Lord will bring on you every sickness and every plague which is not written in this book of this law, until you are destroyed.

These are the words of the covenant which the Lord commanded Moses to make with the sons of Israel in the land of Moab, in addition to the covenant which He made with them at Horeb (Sinai).

but with those [future Israelites] who are not here with us today, as well as with those who stand here with us today in the presence of the Lord our God

the Lord will not be willing to forgive him, but then the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him; the Lord will blot out his name from under heaven.

Then the Lord will single him out for disaster from all the tribes of Israel [making an example of him], according to all the curses of the covenant that are written in this Book of the Law.

So the anger of the Lord burned against this land, bringing on it every curse that is written in this book;

“The secret things belong to the Lord our God, but the things which are revealed and disclosed belong to us and to our children forever, so that we may do all of the words of this law.

Even if any of your dispersed are at the ends of the earth, the Lord your God will gather you together from there, and from there He will bring you back.

if you listen to and obey the voice of the Lord your God to keep His commandments and His statutes which are written in this Book of the Law, and if you turn to the Lord your God with all your heart and with all your soul (your entire being).

But if your heart turns away and you will not hear and obey, but are drawn away and worship other gods and serve them,

Then the Lord said to Moses, “Behold, the time for you to die is near; call Joshua, and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting.

Then it shall come about, when many evils and troubles have come on them, that this [sacred] song will confront them as a witness; for it will not be forgotten from the mouth of their descendants. For I know their inclination which is developing even now, before I bring them into the land which I have sworn to give them.”

“The Rock! His work is perfect,
For all His ways are just;
A God of faithfulness without iniquity (injustice),
Just and upright is He.

“They (Israel) have acted corruptly toward Him.
They are not His children, because of their [moral] defect;
But are a perverse and crooked generation.

“Then He said, ‘I will hide My face from them,
I will see what their end shall be;
For they are a perverse generation,
Sons in whom there is no faithfulness.

‘They have made Me jealous with what is not God;
They have provoked Me to anger with their idols.
So I will make them jealous with those who are not a people;
I will provoke them to anger with a foolish nation.

“For they are a nation devoid of counsel,
And there is no understanding in them.

“For their vine is from the vine of Sodom,
And from the fields of Gomorrah;
Their grapes are grapes of poison,
Their clusters, bitter.

“And He will say, ‘Where are their gods,
The rock in which they took refuge?

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

“Indeed, He loves His people;
All Your holy ones are in Your hand.
They followed in Your steps;
They accept and receive direction from You.

Of Levi he said,

“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;

“His majesty is like a firstborn young bull,
And his horns like the horns of the wild ox;
With them he will gore the peoples,
All of them together, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”

“The eternal God is your refuge and dwelling place,
And underneath are the everlasting arms;
He drove out the enemy from before you,
And said, ‘Destroy!’

“Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”

They said to Joshua, “Certainly the Lord has given all the land into our hands; for all the inhabitants of the land have melted [in despair] because of us.”

and they commanded the people, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from where you are and follow it.

Then Joshua set up [a second monument of] twelve stones in the midst of the Jordan at the place where the feet of the priests who carried the ark of the covenant were standing, and they are there to this day.

Now when Joshua was by Jericho, he looked up, and behold, a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”

The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent.

All the silver and gold and articles of bronze and iron are holy (consecrated) to the Lord; they shall go into the treasury of the Lord.”

Then they returned to Joshua and said to him, “Do not make all the people go up [to fight]; have only about two thousand or three thousand men go up and attack Ai; do not make the entire army go up there, for they [of Ai] are few.”

That is why the soldiers of Israel could not stand [and defend themselves] before their enemies; they turned their backs [and ran] before them, because they have become accursed. I will not be with you anymore unless you destroy the things under the ban from among you.

Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”

when I saw among the spoils [in Jericho] a beautiful robe from Shinar (southern Babylon) and two hundred shekels of silver and a bar of gold weighing fifty shekels, I wanted them and took them. Behold, they are hidden in the ground inside my tent, with the silver underneath.”

Then I and all the people who are with me will approach the city. And when they come out to meet us [for battle] as [they did] the first time, we will run away from them.

They will come out after us until we have lured them away from the city, because they will say, ‘They are running from us as [they did] before.’ So we will run from them.

They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?”

So our elders and all the residents of our country said to us, ‘Take provisions for the journey and go to meet the sons of Israel and say to them, “We are your servants; now make a covenant (treaty) with us.”’

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God.”

Now look, we are in your hands; do to us as it seems good and right in your sight.”

So the men of Gibeon sent word to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all [five of] the kings of the Amorites who live in the hill country have assembled against us.”

And Joshua was told, “The five kings have been found and are hidden in the cave at Makkedah.”

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

Now Joshua was old and advanced in years, and the Lord said to him, “You have grown old and advanced in years, and very substantial portions of the land remain to be possessed.

from the Shihor [waterway] which is east of Egypt [at the southern end of Canaan], northward to the border of Ekron (all of it regarded as Canaanite); the five rulers of the Philistines: the Gazite, Ashdodite, the Ashkelonite, the Gittite, the Ekronite; and the Avvite

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him.

with Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon,

Their region extended from Mahanaim, all Bashan, the entire kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities;

These are the territories which Moses distributed as an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east.

Now these are the territories which the tribes of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of Israel apportioned to them as an inheritance,

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”