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Now as soon as they left the synagogue, they entered Simon and Andrew's house, with James and John.
But as the man went out he began to announce it publicly and spread the story widely, so that Jesus was no longer able to enter any town openly but stayed outside in remote places. Still they kept coming to him from everywhere.
and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
But no one is able to enter a strong man's house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.
He also said to them, "A lamp isn't brought to be put under a basket or under a bed, is it? Isn't it to be placed on a lampstand?
She had endured a great deal under the care of many doctors and had spent all that she had. Yet instead of getting better, she grew worse.
He said to them, "Wherever you enter a house, stay there until you leave the area.
For it does not enter his heart but his stomach, and then goes out into the sewer." (This means all foods are clean.)
She answered, "Yes, Lord, but even the dogs under the table eat the children's crumbs."
Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him and never enter him again."
If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.
If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell.
If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,
I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it."
Then Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"
The disciples were astonished at these words. But again Jesus said to them, "Children, how hard it is to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."
and said to them, "Go to the village ahead of you. As soon as you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here.
David himself, by the Holy Spirit, said, 'The Lord said to my lord, "Sit at my right hand, until I put your enemies under your feet."'
So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
(Now the betrayer had given them a sign, saying, "The one I kiss is the man. Arrest him and lead him away under guard.")
he was chosen by lot, according to the custom of the priesthood, to enter the holy place of the Lord and burn incense.
Now the people were waiting for Zechariah, and they began to wonder why he was delayed in the holy place.
But she was greatly troubled by his words and began to wonder about the meaning of this greeting.
Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,
So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof.
For I too am a man set under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it."
"No one lights a lamp and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light.
For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.)
Whatever house you enter, stay there until you leave the area.
Whenever you enter a house, first say, 'May peace be on this house!'
Whenever you enter a town and the people welcome you, eat what is set before you.
But whenever you enter a town and the people do not welcome you, go into its streets and say,
"No one after lighting a lamp puts it in a hidden place or under a basket, but on a lampstand, so that those who come in can see the light.
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it!
"The law and the prophets were in force until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urged to enter it.
I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it."
When Jesus noticed this, he said, "How hard it is for the rich to enter the kingdom of God!
In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."
telling them, "Go to the village ahead of you. When you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here.
Then those who are in Judea must flee to the mountains. Those who are inside the city must depart. Those who are out in the country must not enter it,
Now the men who were holding Jesus under guard began to mock him and beat him.
But the other rebuked him, saying, "Don't you fear God, since you are under the same sentence of condemnation?
Wasn't it necessary for the Christ to suffer these things and enter into his glory?"
Andrew, the brother of Simon Peter, was one of the two disciples who heard what John said and followed Jesus.
Andrew brought Simon to Jesus. Jesus looked at him and said, "You are Simon, the son of John. You will be called Cephas" (which is translated Peter).
Nathanael asked him, "How do you know me?" Jesus replied, "Before Philip called you, when you were under the fig tree, I saw you."
Jesus said to him, "Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these."
Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
Nicodemus said to him, "How can a man be born when he is old? He cannot enter his mother's womb and be born a second time, can he?"
Jesus answered, "I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God.
The Father loves the Son and has placed all things under his authority.
"I tell you the solemn truth, the one who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.
It was winter, and Jesus was walking in the temple area in Solomon's Portico.
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
Now there were devout Jews from every nation under heaven residing in Jerusalem.
And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved."
But stand up and enter the city and you will be told what you must do."
They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, "We must enter the kingdom of God through many persecutions."
But when Paul wanted to enter the public assembly, the disciples would not let him.
"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.
he said, "I will give you a hearing when your accusers arrive too." Then he ordered that Paul be kept under guard in Herod's palace.
But when Paul appealed to be kept in custody for the decision of His Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar."
From there we put out to sea and sailed under the lee of Cyprus because the winds were against us.
We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone.
Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.
As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control.
For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
"Their throats are open graves, they deceive with their tongues, the poison of asps is under their lips."
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
For sin will have no mastery over you, because you are not under law but under grace.
What then? Shall we sin because we are not under law but under grace? Absolutely not!
But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.
So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh
The God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus be with you.
But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.
To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law) to gain those under the law.
To those free from the law I became like one free from the law (though I am not free from God's law but under the law of Christ) to gain those free from the law.
For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and all passed through the sea,
So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?
For he must reign until he has put all his enemies under his feet.
For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go.
Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.
And no wonder, for even Satan disguises himself as an angel of light.
In Damascus, the governor under King Aretas was guarding the city of Damascus in order to arrest me,
For all who rely on doing the works of the law are under a curse, because it is written, "Cursed is everyone who does not keep on doing everything written in the book of the law."
But the scripture imprisoned everything and everyone under sin so that the promise could be given -- because of the faithfulness of Jesus Christ -- to those who believe.
Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.
But he is under guardians and managers until the date set by his father.
So also we, when we were minors, were enslaved under the basic forces of the world.
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