In the memos, she wrote the following directives: "Proclaim a public fast and seat Naboth in the front row.

Seat two wicked men in front of him, and make them testify against him. Tell them to claim "You cursed God and the king.' Then take him out and stone him to death."

So the leading men of the city, along with the elders and nobles who lived there, did precisely what Jezebel had directed them to do. They followed the instructions that she had set forth in the memos:

They proclaimed a public fast and seated Naboth in the front row.

Two wicked men came in, sat down in front of them, and testified against Naboth in public, "Naboth cursed God and the king!" So they took him outside the city and stoned him to death.

When Jezebel heard that Naboth had been stoned to death, she told Ahab, "Get up and confiscate Naboth's vineyard that he refused to sell you for cash. Naboth the Jezreelite isn't alive anymore. He's dead!"

That's when this message from the LORD came to Elijah the foreigner:

"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.

Later on, Ahab asked Elijah, "Have you found me, my enemy?"

But Elijah answered, "I've found you because you sold yourself to do what the LORD considers to be evil! Now pay attention! I'm going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel.

Dogs will eat whoever belongs to Ahab and who dies in the city. The birds of the sky will eat whoever dies in the fields.'"

It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him.

His behavior in pursuing idolatry was detestable, just like the Amorites had done whom the LORD had expelled in front of the army of Israel.

Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly.

"Have you noticed that Ahab has humbled himself in my presence? Because he has humbled himself in my presence, I will not bring his evil to harvest during his lifetime, but I will bring evil to his household during his son's lifetime."

Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?"

So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly."

Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.

When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!"

When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!"

So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'"

But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"But then a spirit approached, stood in front of the LORD, and said, "I will entice him.'

"And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.'

"Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you."

Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?"

Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!"

Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.

Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'"

The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle.

So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out.

When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him.

The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot.

As the day drew to a close, this order was circulated throughout the army telling the soldiers, "Everybody go back to his city and to his own land."

So the king died and was brought back to Samaria, and they buried the king in Samaria.

They washed the chariot by the reservoir of Samaria, and the dogs licked up his blood near where the prostitutes went to bathe, in keeping with the message that the LORD had spoken.

Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?

That's how Ahab died, just as his ancestors had, and his son Ahaziah became king in his place.

Jehoshaphat was 35 years old when he became king. He reigned 25 years in Jerusalem. His mother's name was Azubah. She was the daughter of Shilhi.

He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places.

Now the rest of Jehoshaphat's accomplishments, the power that he demonstrated, and how he waged war are written in the book of the Chronicles of the Kings of Judah, are they not?

There was no king reigning in Edom; there was only a stand-in king.

Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing.

Later, Jehoshaphat died, as did his ancestors, and he was buried alongside his ancestors in the City of David. Jehoram his son became king in his place.

Ahab's son Ahaziah became king over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah. He reigned for two years over Israel.

He served Baal, worshipped him, and provoked the LORD God of Israel to anger, in accordance with everything his father had done.

Meanwhile, Ahaziah had fallen through the lattice in his upper room in Samaria and lay injured. He sent messengers to Ekron with these orders: "Go and consult with Ekron's god Baal-zebub to find out if I'm going to recover from this injury."

But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?

Now therefore this is what the LORD says: "You won't be getting up from that bed of yours on which you're lying. You will most certainly die!"'" So Elijah got up and went.

They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"

Elijah responded to the leader who was in charge of the 50 soldiers, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured that leader and his 50 soldiers.

Then the king tried yet again! The king sent a third company of 50 soldiers along with their leader. The third leader went up the hill, approached Elijah, fell on his knees in front of him, and begged him, "Hey, man of God, please treat my life and the lives of these servants of yours as precious!

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

After this, Jehoram ascended to the throne during the second year of the reign of Jehoshaphat's son Jehoram from Judah. He took the place of Ahaziah, who had no son. The rest of Ahaziah's activities are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal.

Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel.

When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to Jericho." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went to Jericho.

The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to the Jordan River."

But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went on their way, accompanied by 50 men from the Guild of Prophets, who stood at a short distance from them while they were both standing by the Jordan.

Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground.

When they had crossed the Jordan River, Elijah invited Elisha, "Ask me what you want me to do for you before I'm taken away from you." So Elisha asked, "Please, may there be a double portion of your spirit upon me!"

"That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen."

As they continued on, talking as they went, suddenly chariots blazing with fire and pulled by fiery horses appeared, separated the two of them, and Elijah ascended in a wind storm to heaven!

After this, Elisha gripped his clothes that he was wearing, tore them apart into two pieces, picked up Elijah's ornamented cloak that had fallen from him, and went back to stand on the bank of the Jordan River.

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

As soon as the Guild of Prophets who lived adjacent to Jericho saw Elisha, they began to announce, "The spirit of Elijah is at rest on Elisha!" So they came out to meet him and they greeted him by bowing low to the ground in front of him.

Then they asked Elisha, "Look! We have 50 valiant men here with your servant! Please let them go out and search for your master Elijah. Perhaps the Spirit of the LORD has taken him up on a mountain or into a valley." Elisha responded, "Don't bother searching."

By the time they returned, Elisha was living in Jericho. Then Elisha asked them, "Didn't I tell you not to go?"

The men who lived in the city addressed Elisha. "Look now," they said, "our city's location is good, as you have been observing, but the water springs here are bad and the land isn't sustaining crops."

Elisha ordered them, "Bring me a new bowl and put some salt in it." So they brought him what he had requested.

Later, Elisha left there to go up to Bethel, and as he was traveling along the road, some insignificant young men came from the city and started mocking him. They told him, "Get on up, baldy! Get on up, baldy!"

He looked behind him, took note of the young men, and cursed them in the name of the LORD. Suddenly two female bears emerged from the woods and mauled 42 of the young men.

practicing evil in the LORD's presence, only not to the extent that his mother and father had done he forced abolition of the sacred pillar to Baal that his father had crafted.

Even so, he kept on committing the sins that Nebat's son Jeroboam had done, which ensnared Israel in sin he never abandoned them.

So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them.

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!"

But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah.

As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!'

This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.'

Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones."

As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood.

So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!"

But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab.

They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city.

When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so.

So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.

Elisha responded, "What shall I do for you? Tell me what you have in your house." She replied, "Your servant has nothing in the entire house except for a flask of oil."

He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either.

Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside."

So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil.

When the last of the vessels had been filled, she told her son, "Bring me another pot!"

But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds."

Some time later, Elisha went to Shunem, where he met a prominent and wealthy woman who persuaded him to have a meal with her. As a result, whenever he was in the area, he stopped by to eat with her.

So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis.