The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream.

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell.

This is what I saw in the visions of my head while I was in bed: I was looking and listen carefully! I saw a tree in the middle of the earth, the height of which was very great.

which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth:

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, tell me its interpretation, inasmuch as none of the wise men of my kingdom is able to make known to me the interpretation; but you are able, for a spirit of the holy gods is in you.’

The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

And as for the vision which the king saw of a watcher, a holy one, coming down from heaven, saying, Let the tree be cut down and given to destruction;

This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling-place by the might of my power and for the glory of my majesty?

Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

Immediately, came forth the fingers of the hand of a man, and wrote,, over against the chandelier, upon the plaster of the wall of the palace of the king, - and, the king, saw the part of the hand which was writing,

Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?

Because of the grandeur which He bestowed on him, all the peoples, nations and men of every language feared and trembled before him; whomever he wished he killed and whomever he wished he spared alive; and whomever he wished he elevated and whomever he wished he humbled.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin.

It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

along with three chief administrators from them, one of which was Daniel. The regional authorities reported to these three administrators, so that the king would experience no losses.

Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

My God hath sent his angel, which hath shut the lions' mouths, so that they might not hurt me. For why? Mine unguiltiness is found out before him. And as for thee, O king, I never offended thee."

And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end.

In the first year of Belshazzar king of Babylon, saw Daniel a dream, and a vision was in his head upon his bed. Which dream he wrote, and the sum of the matter is this:

Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.

And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.

These great beasts, which are four, are four kings, which shall arise out of the earth.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

In the third year of the reign of Belshazzar the king, a vision hath appeared unto me -- I Daniel -- after that which had appeared unto me at the beginning.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.

The ram which thou sawest having two horns are the kings of Media and Persia.

and, the he-goat, is the king of Greece, - and, the great horn which was between his eyes, the same, is the first king.

And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power.

After these kingdoms, while ungodliness is a growing, there shall arise a king of an unshamefast face, which shall be wise in dark speakings.

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments:

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness is yours, but shame is on us, even to this day; and on the men of Judah and the people of Jerusalem, and on all Israel, those who are near and those who are far off, in all the countries where you have sent them because of the sin which they have done against you.

and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.

And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.

And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned,

And now, give ear, O our God, to the prayer of your servant and to his request for grace, and let your face be shining on your holy place which is made waste, because of your servants, O Lord.

O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak

And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.

And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'

And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

And behold, a hand touched me, which set me upon my knees and the palms of my hands.

And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling.

and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days.

However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion with which he ruled, for his kingdom shall be plucked up, even f

But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through. And they shall return and war, even to his fortress.

But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

He shall set his face to come with the strength of his whole kingdom, and will reach an agreement with him which he shall put into effect. And he shall give him a daughter of women to send destruction on him; but it will not last or be to his advantage.

In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and speak monstrous things against the God of gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.

And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires.

Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.

he shall enter also into the fair pleasant land. Many cities and countries shall decay, except Edom, Moab and the best of the children of Ammon, which shall escape from his hand.

Nevertheless the tidings out of the East and the north shall trouble him, for the which cause he shall go forth to destroy and curse a great multitude.

The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

And one of them said, unto him which was clothed in linen and stood above upon the waters of the flood, "How long shall it be to the end of these wondrous works?"

Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."

The word of Yahweh which came unto Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, - and in the days of Jeroboam son of Joash, king of Israel.

So he went, and took Gomer the daughter of Diblaim: which conceived, and brought forth a son.

Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living God.

And she did not know that I had given her the corn and the new wine and the oil, and had multiplied to her the silver and gold, which they employed for Baal.

Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.

And I will make desolate her vine and her fig-tree, whereof she hath said, These are my rewards which my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.

And I will visit upon her the days of the Baalim, to which she burned incense when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me, says LORD.

And in that day I will make an agreement for them with the beasts of the field and the birds of heaven and the things which go low on the earth; I will put an end to the bow and the sword and war in all the land, and will make them take their rest in peace.

“It will come about in that day that I will respond,” says the Lord.
“I will respond to the heavens [which ask for rain to pour on the earth], and they will respond to the earth [which begs for the rain],

And the earth shall respond to the grain and the new wine and the oil [which beg it to bring them forth],
And they will respond to Jezreel [My Israel, who will now be restored].

I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"