but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan [and surrender their right to their land east of the Jordan River].”

But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and like thorns in your sides, and they will attack you in the land in which you live.

‘But if he struck his victim down [intentionally] with an iron object so that he died, he is a murderer; the murderer shall certainly be put to death.

But if he pushed his victim out of hatred or threw something at him with malicious intent, and he died,

‘But if he pushed the victim suddenly, not in enmity, or threw anything at him without malicious intent,

But if at any time the one guilty of manslaughter comes outside the border of his city of refuge to which he fled,

because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.

‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness.

Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death.

So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it.

But if the daughters marry any of the men from any of the other tribes of Israel, then their inheritance will be taken away from that of our fathers (tribal ancestors) and will be added to the inheritance of the tribe to which they belong; so it will be taken away from our allotted inheritance.

So no inheritance shall be transferred from one tribe to another, but each of the tribes of the Israelites shall hold to its own inheritance.”

You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

“Yet you were not willing to go up [to take possession of it], but rebelled against the command of the Lord your God.

Joshua the son of Nun, who stands before you, he shall enter there. Encourage and strengthen him, for he shall cause Israel to inherit it.

But as for you, turn around and set out for the wilderness by way of the Red Sea (Sea of Reeds).’

So I spoke to you, but you would not listen. Instead you rebelled against the command of the Lord, and acted presumptuously and went up into the hill country.

And you returned and wept before the Lord; but the Lord would not listen to your voice nor pay attention to you.

These also are regarded as Rephaim [an ancient people], as are the Anakim, but the Moabites call them Emim.

The Horites also used to live in Seir, but the sons of Esau dispossessed them. They destroyed them from before them and settled in their place, just as Israel did in the land which the Lord gave them as their possession.)

When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’

(It is also regarded as the land of the Rephaim [of giant stature], for Rephaim used to live there, but the Ammonites call them Zamzummin,

a great, numerous people, and tall as the Anakim, but the Lord destroyed them before the sons of Ammon. And they dispossessed them and settled in their place,

But Sihon king of Heshbon was not willing for us to travel through his land; for the Lord your God hardened his spirit and made his heart obstinate, in order to hand him over to you, as he is today.

But we took all the cattle and the spoil of the cities as plunder for ourselves.

But your wives and your children and your cattle—I know that you have much livestock—shall remain in your cities which I have given you,

But the Lord was angry with me because of you [and your rebellion at Meribah], and would not listen to me; and the Lord said to me, ‘Enough! Speak to Me no longer about this matter.

But command Joshua and encourage and strengthen him, for he shall go across and lead this people, and he will give them the land which you see as an inheritance.’

but you who held tightly to the Lord your God are alive today, every one of you.

Then the Lord spoke to you from the midst of the fire; you heard the sound of the words, but you saw no form—there was only a voice.

But the Lord has taken you and brought you out of the iron [smelting] furnace, out of Egypt, to be a people for His own possession, as [you are] this day.

For I am going to die in this land, I am not going to cross the Jordan, but you shall cross over and take possession of this good land.

I call heaven and earth as witnesses against you today, that you will soon utterly perish from the land which you are crossing the Jordan to possess. You shall not live long on it, but will be utterly destroyed.

But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul.

The Lord did not make this covenant with our fathers, but with us, all of us who are alive here today.

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

But as for you, stand here by Me, and I will tell you all the commandments and the statutes and the judgments which you shall teach them, so that they may obey them in the land which I give them to possess.’

But this is how you shall deal with them: you shall tear down their altars and smash to pieces their sacred pillars, and cut down their Asherim (symbols of the goddess Asherah), and burn their carved or sculpted images in the fire.

But because the Lord loves you and is keeping the oath which He swore to your fathers, the Lord has brought you out with a mighty hand and redeemed (bought) you from the house of slavery, from the hand of Pharaoh king of Egypt.

but repays those who hate Him to their faces, by destroying them; He will not hesitate with him who hates Him, He will repay him to his face.

The Lord will take away from you all sickness; and He will not subject you to any of the harmful diseases of Egypt which you have known, but He will impose them on all [those] who hate you.

you shall not be afraid of them; you shall remember [with confidence] what the Lord your God did to Pharaoh and to all Egypt—

But the Lord your God will hand them over to you, and will confuse them with a great panic until they are destroyed.

You shall not bring an abomination (idol) into your house, and like it come under the ban (doomed to destruction); you shall utterly detest and you shall utterly hate it, for it is something banned.

He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord.

He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock.

But you shall remember [with profound respect] the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore (solemnly promised) to your fathers, as it is this day.

It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but because of the wickedness of these nations the Lord your God is driving them out before you, and to confirm the oath which the Lord swore to your fathers, to Abraham, Isaac, and Jacob.

For I was afraid of the anger and absolute fury which the Lord held against you, [enough divine fury] to destroy you, but the Lord listened to me that time also.

“And now, Israel, what does the Lord your God require from you, but to fear [and worship] the Lord your God [with awe-filled reverence and profound respect], to walk [that is, to live each and every day] in all His ways and to love Him, and to serve the Lord your God with all your heart and with all your soul [your choices, your thoughts, your whole being],

But the land into which you are about to cross to possess, a land of hills and valleys, drinks water from the rain of heaven,

and the curse, if you do not listen to and obey the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.

But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him].

When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,

but [only] in the place which the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do everything that I am commanding you.

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.

Just as the gazelle or the deer is eaten, so you may eat it [but not make it an offering]; the [ceremonially] unclean and the clean alike may eat it.

But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

You may eat any clean bird.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release.

However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess,

When the Lord your God blesses you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

but you shall freely open your hand to him, and shall generously lend to him whatever he needs.

Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you;

But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

Further, he shall not acquire many [war] horses for himself, nor make the people return to Egypt in order to acquire horses [to expand his military power], since the Lord said to you, ‘You shall never return that way again.’

For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’

“But if there is a man who hates his neighbor and lies in wait and ambush for him and attacks him and strikes him down so that he dies, and the assailant escapes to one of these cities,

You shall not pity him [the guilty one], but you shall purge the blood of the innocent from Israel, so that it may go well with you.

However, if it does not make peace with you, but makes war against you, then you shall lay siege to it.

Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes.

But you shall utterly destroy them, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, just as the Lord your God has commanded you,

Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

and charges her [without cause] with shameful behavior and publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’

The father of the young woman shall say to the elders, ‘I gave my daughter to this man as a wife, but he hates her and has turned against her;

“But if this charge is true that the evidence of virginity was not found in the young woman,

“However, if the man finds the girl who is engaged (legally betrothed) in the [open] field, and seizes her and is intimate with her [by force], then only the man who lies with her shall be put to death.

But you shall do nothing to the young woman; she has committed no sin worthy of death, for this is the same as when a man attacks his neighbor and murders him.

When he found her in the [open] field, the engaged girl [may have] cried out for help, but there was no one to [hear and] save her.

Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God has loved you.

But when evening comes, he shall bathe in water, and at sundown he may return to the camp.

You may charge interest to a foreigner, but to your fellow Israelite you shall not charge interest, so that the Lord your God may bless you in all that you undertake in the land which you are about to enter to possess.

But if you refrain from making a vow, that would not be [counted as] sin in you.

“When you enter your neighbor’s vineyard, you may eat your fill of grapes, as many as you please, but you shall not put any in your basket [to take with you].

“When you come into the standing grain of your neighbor, you may pluck the ears of grain with your hand, but you shall not wield a sickle in your neighbor’s standing grain [to harvest it].

But you shall remember that you were a slave in Egypt, and the Lord your God redeemed you from there; therefore I am commanding you to do this thing.

He may have him beaten forty times, but no more. He is not to be beaten with more stripes than these and he is not to be degraded [that is, treated like an animal] in your sight.

You shall have a perfect (full) and just weight, and a perfect and just measure, so that your days may be long in the land which the Lord your God gives you.

how he met you along the road and attacked all the stragglers at your rear when you were tired and weary; and he did not fear God.

The Lord will open for you His good treasure house, the heavens, to give rain to your land in its season and to bless all the work of your hand; and you will lend to many nations, but you will not borrow.

“But it shall come about, if you do not listen to and obey the voice of the Lord your God, being careful to do all His commandments and His statutes which I am commanding you today, then all these curses will come upon you and overtake you: