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Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

You [Samaritans] do not [really] know what you worship; we [Jews] know what we worship because salvation is from the Jews [i.e., through Jewish prophets, Jewish Scriptures and a Jewish Messiah].

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"

[So], the people went out from the town and came to where Jesus was.

Then many Samaritans from Sychar believed in Jesus because of the testimony of the woman, who said, "He told me everything that I ever did."

When he heard that Jesus had come from Judea to Galilee, he went to Him and begged Him to come down [to Capernaum] and heal his son who was about to die.

[Now] this was the second [miraculous] sign that Jesus performed after going from Judea to Galilee.

For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29].

How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God?

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

(However, meanwhile, some other [small] boats had come from Tiberias [i.e., a small town on the west side of the lake] near where they had eaten bread after the Lord had given thanks).

Our forefathers ate the [supernatural] 'manna' in the desert, as it is written [Neh. 9:15], 'He gave them bread from heaven to eat.'"

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.

For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven."

And they said, "Is not this Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?"

It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me.

[I am] not [saying] that anyone has [ever] seen the Father, except the One who is from God [i.e., Jesus] has seen Him.

[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day].

This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart.

[Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?"

However, we know where this man comes from, but when the Messiah comes, no one will know where he is from."

As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him.

Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]?

Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?"

"Does our law pass judgment on a man before first hearing from him and learning what he did?"

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Jesus replied to them, "Even if I do give testimony about myself, it is [still] true, because I know where I came from and where I am going. But you people do not know where I came from or where I am going.

Jesus replied, "You people are from below [i.e., from the earthly realm]; I am from above [i.e., from the heavenly realm]. You belong to this world; I do not belong to this world.

I have many things to say about you and [many] judgments to pass on you. However, God, who sent me, is truthful and I am telling the world [only] the things I have heard from Him."

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

As Jesus was walking along He saw a man [who had been] blind from birth.

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue.

The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].

Unless this man came from God, he would not be able to do anything [like this]."

They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers."

I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing].

What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.

Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].

Jesus said to her, "Your brother will rise again [from the dead]."

But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?"

So, from that day onward, the Jewish authorities began plotting [how] to kill Jesus.

Now the Jewish Passover Festival was to be held soon and many people went up to Jerusalem from the countryside before the [actual] Festival in order to perform the ceremonial purification rituals.

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.

"Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?"

When a large crowd of Jews learned that Jesus was there [in Bethany], they came not only because of Him, but also to see Lazarus whom He had raised from the dead.

[So], they took branches from palm trees and went out to meet Him, shouting, "Hosanna [Note: See Matt. 21:9 for the meaning of this word], may He, the King of Israel, be praised, for He comes in the name [i.e., by the authority] of the Lord!"

The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this].

So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus."

Then the crowd replied to Him, "We have heard from [the writings of] the law of Moses that the Christ will live forever; so how can you say, 'The son of man must be lifted up [i.e., to die]?' Who is this son of man?"

[So], believe in the Light [i.e., Jesus is speaking of Himself] while you [still] have the Light [with you], so that you can become enlightened people." After Jesus said these things, He left there and hid Himself from them.

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God.

So, He got up from the dinner table, laid aside His [outer] clothing and took a towel and wrapped it around Himself.

For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, "Buy whatever we need for the [Passover] meal," or that he was [being told] to give [money] to poor people [from it].

If you have come to know me, you will know my Father also. From now on you do know Him, and have seen Him."

[Jesus continued], "I have told you these things so that you men would not fall away [i.e., from the faith].

But I have told you these things so that, when the time comes [for people to do such things], you will remember that I had warned you. I did not tell you them at the beginning [of my ministry] because I was with you [i.e., to protect you from persecution].