And after there had been much abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened to me, and not have put to sea from Crete, nod thus brought upon yourselves this injury and loss.

And as the sailors were seeking means to escape from the ship, when they had lowered the boat into the sea, under the pretence that they were about to carry out anchors from the foreship,

Wherefore I exhort you to take food; for this is for your safety; for there shall not a hair be lost from the head of one of you.

But the centurion, wishing to save Paul, kept them from their purpose, and ordered those who could swim to cast themselves first into the sea, and get to land,

and the rest, some on boards, and others on something from the ship. And in this way it came to pass, that they all escaped safe to land.

And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.

and from thence we made a circuit, and came to Rhegium; and after one day a south wind arose, and we came on the second day to Puteoli,

And from thence, the brethren having heard of us came to meet us as far as Appii Forum, and the Three Taverns; at the sight of whom Paul thanked God and took courage.

And it came to pass that after three days he called together the chief men of the Jews, and when they had met he said to them, Brethren, I, though I had done nothing against the people, or the customs of our fathers, was delivered up a prisoner from Jerusalem into the hands of the Romans;

And they said to him, We neither received letters from Judea concerning thee, nor did any one of the brethren that came report or speak any evil of thee.

But we think it proper to hear from thee what thou thinkest; for with regard to this sect, we know that it is everywhere spoken against.

And when they had appointed him a day, many came to him at his lodging; to whom he expounded, and earnestly testified, the kingdom of God, endeavoring to persuade them concerning Jesus both from the Law of Moses, and from the Prophets, from morning till evening.

For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."

proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all confidence, without hindrance from any one.

to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

For all have sinned, and fail of obtaining the glory which cometh from God;

but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

for he that hath died hath been set free from sin.

since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.

nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

and being made free from sin, ye became the bondmen of righteousness.

What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

Wretched man that I am! Who will deliver me from the body of this death?

For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

whom he also called, even us, not only from among the Jews, but also from among the gentiles?

Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

For from him, and through him, and to him are all things. To him be the glory for ever! Amen.

Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

For which cause also, for the most part, I have been hindered from coming to you.

that I may be delivered from the unbelievers in Judaea, and that my service for Jerusalem may prove acceptable to the saints;

salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.

But those who are without, God will judge. Do ye put away that bad man from among yourselves.

Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?

I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

But to those who are married it is my command, yet not mine, but the Lords: Let not the wife separate herself from her husband,

Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

In like manner also did the Lord ordain that they who preach the gospel should live from the gospel.

But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

For being free from all men, yet I made myself a servant to all, that I might gain the more;

Wherefore, my beloved, flee from idolatry.

But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

for the man is not from the woman, but the woman from the man;

For as the woman is from the man, so also is the man by the woman; but all things from God.

What! Did the word of God come forth from you? Or did it come to you alone?

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

The first man is from the earth, earthy; the second man is from heaven.

Grace be to you, and peace, from God our Fathers and the Lord Jesus Christ.

who delivered us from such peril of death, and is delivering; in whom we trust that he will yet deliver us,

and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

We have courage, therefore, always, and know that while we are at home in the body, we are absent from the Lord;