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But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?"

But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence].

But we [apostles] did not receive the spirit of the world [i.e., human wisdom. See verse 6], but the Holy Spirit from God, so that we could understand what was freely given to us from God [i.e., the gift of inspiration. See verses 9-10].

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

For whenever anyone says, "I am with Paul," and another, "I [am] with Apollos," are you not [merely] human?

No one should fool himself. If any person among you thinks he is smart, by human standards, he should become a "fool," so that he can become [really] wise.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!

Do I say these things only from a man’s perspective? Does the Law not endorse the same principles?

Look at the Israelis from a human point of view. Those who eat the sacrifices share in what is on the altar, don't they?

For the human body does not consist of one part, but of many.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

what then is to be done? why, I will pray by the spirit, but my prayer shall be intelligible: I will sing by the spirit, but my hymn shall be intelligible.

What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish,

So when I planned this, was I irresponsible? Or what I plan, do I plan in a purely human way so that I say “Yes, yes” and “No, no” simultaneously?

But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.

I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit].

For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man.

And I know that this man?? do not know whether it was in the body or out of it, God knows??4 was caught up into Paradise, and heard things that must not be told, which no human being can repeat.

God knows--was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God's power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].

From Paul, an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

For I want you to know, believers, that the gospel which was preached by me is not man’s gospel [it is not a human invention, patterned after any human concept].

For I did not receive it from a human source and I was not taught it, but it came by a revelation from Jesus Christ.

to reveal His Son in me so that I might preach Him among the Gentiles [as the good news—the way of salvation], I did not immediately consult with anyone [for guidance regarding God’s call and His revelation to me].

Of those who are thought somewhat highly of--what they once were makes no difference to me; God does not recognize human distinctions--those, I say, who are thought highly of added nothing to my Message.

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

But the one by the female slave was born according to human descent, and the one by the free woman through the promise,

But just as at that time the [child] born according to human descent persecuted the [child born] according to the Spirit, so also now.

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—

And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace.

To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],

instead of merely working when their eye is on you, like those who court human favour, do God's will from the heart like servants of Christ,

but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].

-- though mine too are significant. If someone thinks he has good reasons to put confidence in human credentials, I have more:

I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated--into plenty and hunger, into prosperity and want.

for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] love which you have for all the saints (God’s people);

For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].

In union with him you were also circumcised with a circumcision performed without human hands by stripping off the corrupt nature by the circumcision performed by the Messiah.

"Hands off this!" "Taste not that!" "Touch not this!" ??22 referring to things that perish by being used? These rules are determined by human precepts and tenets;

(these things all perish with use)—in accordance with the commandments and teachings of men.

we never courted you nor any others, from an affectation of human applause. instead of making our apostolical character any ways expensive to you, as we might;

This is why we constantly thank God, because when you received the message about God that you heard from us, you welcomed it not as a human message, but as it truly is, the message of God, which also works effectively in you believers.