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(For there were about five thousand men.) So he said to his disciples, "Have them sit down in groups of about fifty each."
Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands.
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
I tell you, even though the man inside will not get up and give him anything because he is his friend, yet because of the first man's sheer persistence he will get up and give him whatever he needs.
But when a stronger man than he attacks and defeats him, the stronger man strips off that man's armor in which he trusted and then divides his plunder.
So, whatever you have said in the dark, will come to men's hearing in the light, and what you have said secretly inside the house, will be made public from the house-tops.
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Then He told them a parable:
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
But Jesus said to them, "You are the ones who justify yourselves in men's eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God's sight.
And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway.
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
the same thing shall happen in the son of man's time as did in Noah's days.
And they watched and sent forth spies, pretending themselves to be righteous men, so that they might seize upon a word of His, that they might deliver Him in this way to the power and authority of the governor.
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:
Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
But Jesus said, "No more of this!" So he touched the wounded man's ear and healed him.
who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.
and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].
Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God.
The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.
For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.
Don't be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man's voice
Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages--that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal."
And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was.
And, in your own law, it is written, that, two men's witness, is, true:
They said to him in answer, We are Abraham's seed and have never been any man's servant: why do you say, You will become free?
And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth?
When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes.
Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes.
That was why the man's parents said, "He is of age, ask himself.")
They ridiculed him: “You’re that man’s disciple, but we’re Moses’
It is unheard of, since the world began, that anyone should open a blind man's eyes.
others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'
Whereupon the Jews said, "See how he loved him!" ??37 though some of them asked, "Could he not have prevented him from dying, when he could open a blind man's eyes?"
But some of them said, “Could not this Man, who opened the blind man’s eyes, have kept this man from dying?”
Martha, the dead man’s sister, told Him, “Lord, he’s already decaying.
for they loved men's praise more than God's praise.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
Meanwhile Simon Peter was standing and warming himself. Then said they to him, Art not thou also one of this man's disciples? He denied it, and said, I am not.
And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
Since it was the preparation day,
"Receive the holy Spirit! If you forgive any men's sins, they are forgiven them, and if you fix any men's sins upon them, they will remain fixed."
Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected
Then he seized the man’s right hand with a firm grip and raised him up. And at once his feet and ankles became strong and steady,
And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man's perfect health, as you now all see.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares,
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
And the people cried out, A god's voice and not a man's.
Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us,
And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed.
The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction;
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
And hath made from one man's blood all the nations of mankind, to dwell upon the whole face of the earth, fixing the predetermined periods of their existence, and the boundaries of their several abodes;
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
True, God looked with indulgence on the days of men's ignorance, but now he is announcing to every one everywhere the need for repentance,
And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.
I have coveted no man's silver, or gold, or apparel.
But it being discovered to me that a design was forming against the man's [life] by the Jews, immediately I sent him to thee, commanding his accusers also to produce what they have against him before thee. Farewel.
For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.
Agrippa said to Festus, "I had been wanting to hear this man's testimony myself." [Festus replied], "Tomorrow you will [have the opportunity to] hear him."
And, after retiring, discussed the case among themselves. "There is nothing," they said, "deserving death or imprisonment in this man's conduct";
And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
For in the good news God's Way of man's right standing with Him is uncovered, the Way of faith that leads to greater faith, just as the Scripture says, "The upright man must live by faith."
on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
The real Jew is the man who is a Jew on the inside, and real circumcision is heart-circumcision, a spiritual, not a literal, affair. This man's praise originates, not with men, but with God.
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.
Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it].
But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.
Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe].
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,
For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them,
And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
For every man's life and every man's death has a relation to others as well as to himself.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
that your faith might not stand in men's wisdom, but in God's power.
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].
For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God.
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each man's work will be made manifest.
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